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الاختيار فيكون انتخابه مشروعا النص الثاني الذي استدللنا به على مشروعية الانتخاب هو قوله تعالى وأق��م شهادة لله وقوله تعالى ولا تكتم الشهادة وما يكتمها فإنه آثم قلبه", "tokens": [2407, 26108, 3555, 995, 16070, 30543, 38688, 15844, 12602, 10721, 1829, 25124, 3615, 3555, 20193, 7251, 43020, 14739, 7251, 2655, 5016, 4587, 4587, 11933, 15040, 9154, 16490, 1211, 6027, 2423, 7649, 2655, 9778, 16758, 34051, 2423, 47283, 31371, 9640, 8978, 30544, 16472, 2655, 9778, 16758, 3224, 37893, 32887, 3615, 995, 28239, 9381, 6024, 104, 7649, 1829, 43527, 44713, 3215, 1211, 1211, 8315, 39627, 15844, 37893, 32887, 3615, 10632, 2423, 7649, 2655, 9778, 16758, 31439, 12174, 12610, 3224, 37279, 6027, 7578, 36725, 4587, 32640, 13412, 11296, 41891, 24976, 3224, 4032, 39648, 3224, 37279, 6027, 7578, 49429, 6055, 4117, 39237, 25124, 11296, 41891, 4032, 15042, 7251, 4117, 39237, 11296, 6156, 28814, 1863, 3224, 19753, 12984, 2304, 12174, 46152, 3224], "avg_logprob": -0.12480137383533736, "compression_ratio": 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"text": "وبالانتخاب وإذا كان النبي صلى الله عليه وسلم أمر باختيار أمير لثلاثة مع قلة مصالح هؤلاء الثلاثة فمن باب أو لا أن يختار أمير للأمة مع أضم مصالحها فيكون الانتخاب كمبدأ مشروع أو مشروع", "tokens": [37746, 6027, 7649, 2655, 9778, 16758, 4032, 28814, 15730, 25961, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 5551, 29973, 4724, 47283, 31371, 9640, 5551, 2304, 13546, 5296, 12984, 1211, 5718, 104, 3660, 20449, 12174, 37977, 3714, 9381, 6027, 5016, 8032, 33604, 1211, 16606, 6024, 104, 1211, 5718, 104, 3660, 6156, 27842, 4724, 16758, 34051, 20193, 14739, 7251, 46456, 9640, 5551, 2304, 13546, 24976, 10721, 46007, 20449, 5551, 11242, 2304, 3714, 9381, 6027, 5016, 11296, 8978, 30544, 2423, 7649, 2655, 9778, 16758, 9122, 2304, 44510, 10721, 37893, 32887, 3615, 34051, 37893, 32887, 3615], "avg_logprob": -0.09175532010007412, "compression_ratio": 1.8685714285714285, "no_speech_prob": 1.1920928955078125e-05, "words": [{"start": 180.1, "end": 181.42, "word": "وبالانتخاب", 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1274.15, "end": 1274.51, "word": " القانون", "probability": 0.8400065104166666}, {"start": 1274.51, "end": 1274.83, "word": " الدولي", "probability": 0.9625651041666666}, {"start": 1274.83, "end": 1275.49, "word": " الإنساني", "probability": 0.975390625}, {"start": 1275.49, "end": 1276.23, "word": " سنقف", "probability": 0.982666015625}, {"start": 1276.23, "end": 1276.61, "word": " على", "probability": 0.9189453125}, {"start": 1276.61, "end": 1277.51, "word": " ميالي", "probability": 0.76129150390625}], "temperature": 1.0}, {"id": 58, "seek": 130211, "start": 1279.66, "end": 1302.12, "text": "سنقف على تعريف القانون الدولي الإنساني وسنقف على تطور القانون الدولي الإنساني وسنقف على مصادر القانون الدولي الإنساني ومبادئ القانون الدولي الإنساني يعني في هذه المحاضرة بالكاد نتحدث عن تعريفه وعن تطوره وعن مصادره وقد نشير إلى بعض مبادئه", "tokens": [3794, 1863, 4587, 5172, 15844, 37279, 16572, 5172, 25062, 7649, 11536, 32748, 12610, 1829, 33688, 1863, 3794, 7649, 1829, 46952, 1863, 4587, 5172, 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"word": " حماية", "probability": 0.9715169270833334}, {"start": 1310.33, "end": 1310.95, "word": " الأسرة", "probability": 0.8095703125}, {"start": 1310.95, "end": 1312.31, "word": " على", "probability": 0.90087890625}, {"start": 1312.31, "end": 1312.69, "word": " اعتبار", "probability": 0.9091796875}, {"start": 1312.69, "end": 1313.37, "word": " أنه", "probability": 0.70556640625}, {"start": 1313.37, "end": 1314.21, "word": " أهم", "probability": 0.8212890625}, {"start": 1314.21, "end": 1314.47, "word": " فئة", "probability": 0.98046875}, {"start": 1314.47, "end": 1314.61, "word": " من", "probability": 0.9912109375}, {"start": 1314.61, "end": 1315.09, "word": " الفئات", "probability": 0.9853515625}], "temperature": 1.0}, {"id": 60, "seek": 133898, "start": 1315.32, "end": 1338.98, "text": "يعني كأنه أثر من أثر الحروب لأن في زمن السلم مافيش أسرة إنما هو أثر من أثر نزاعات المسلحة و حماية الأسرة ثم حماية المدنيين و العيان المدنية ثم حماية الجرحى و المرضى و الغرقى و المفقدين و الموتى و أن نتناول ذلك من جانب القانون الوضعي و من جانب الشريعة الإسلامية", "tokens": [40228, 22653, 9122, 33456, 3224, 5551, 49115, 9154, 5551, 49115, 21542, 32887, 3555, 5296, 33456, 8978, 30767, 27842, 21136, 19528, 19446, 41185, 8592, 5551, 3794, 25720, 36145, 15042, 31439, 5551, 49115, 9154, 5551, 49115, 8717, 11622, 45761, 9307, 9673, 3794, 1211, 5016, 3660, 4032, 11331, 15042, 10632, 16247, 3794, 25720, 38637, 2304, 11331, 15042, 10632, 9673, 3215, 22653, 9957, 4032, 18863, 1829, 7649, 9673, 3215, 1863, 10632, 38637, 2304, 11331, 15042, 10632, 25724, 2288, 5016, 7578, 4032, 9673, 43042, 7578, 4032, 6024, 118, 2288, 4587, 7578, 4032, 9673, 5172, 28543, 9957, 4032, 9673, 35473, 7578, 4032, 14739, 8717, 2655, 8315, 12610, 29910, 23275, 9154, 10874, 7649, 3555, 25062, 7649, 11536, 2423, 2407, 11242, 3615, 1829, 4032, 9154, 10874, 7649, 3555, 25124, 16572, 27884, 33688, 3794, 37440, 10632], "avg_logprob": -0.08221435692394152, "compression_ratio": 2.191588785046729, "no_speech_prob": 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الإنساني في دلالة بمعناها الواسع ودلالة بمعناها الضيقة بمعناها الواسع إنما يشير إلى قانون حقوق الإنسان هذا القانون الذي يطبق في زمن السلم", "tokens": [40228, 22653, 1975, 5016, 8315, 11933, 15730, 5551, 2288, 3215, 8315, 14739, 8717, 4587, 5172, 15844, 37279, 16572, 5172, 25062, 7649, 11536, 32748, 12610, 1829, 33688, 1863, 3794, 7649, 1829, 8978, 18871, 16254, 37495, 22653, 11778, 1211, 6027, 2655, 9957, 46740, 15730, 25062, 7649, 11536, 32748, 12610, 1829, 33688, 1863, 3794, 7649, 1829, 8978, 11778, 1211, 6027, 3660, 4724, 2304, 3615, 8315, 11296, 2423, 14407, 3794, 3615, 4032, 3215, 1211, 6027, 3660, 4724, 2304, 3615, 8315, 11296, 6024, 114, 1829, 28671, 4724, 2304, 3615, 8315, 11296, 2423, 14407, 3794, 3615, 36145, 15042, 7251, 8592, 13546, 30731, 12174, 7649, 11536, 11331, 4587, 30543, 33688, 1863, 3794, 7649, 23758, 25062, 7649, 11536, 43527, 7251, 9566, 3555, 4587, 8978, 30767, 27842, 21136, 19528], "avg_logprob": -0.09181301948452784, "compression_ratio": 2.433333333333333, 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يعني مدني لم يعد يعني كالإنسان المحارب الذي يستهدف بالنزاعات المسلحة هذا هو الهدف الأول إذا توفير الحد الأدنى من الحماية للإنسان أثناء نزاعات المسلحة", "tokens": [2407, 44713, 3794, 19528, 34051, 5551, 9381, 1829, 3555, 34051, 3714, 43042, 7578, 4032, 6055, 31747, 21136, 15040, 5016, 5551, 9381, 49628, 11331, 24793, 3224, 25961, 37495, 22653, 3714, 3215, 22653, 32767, 37495, 3215, 37495, 22653, 9122, 6027, 28814, 1863, 3794, 7649, 9673, 5016, 9640, 3555, 43527, 7251, 14851, 3224, 3215, 5172, 20666, 1863, 11622, 45761, 9307, 9673, 3794, 1211, 5016, 3660, 23758, 31439, 2423, 3224, 3215, 5172, 16247, 12610, 11933, 15730, 33427, 5172, 13546, 21542, 3215, 16247, 3215, 1863, 7578, 9154, 21542, 15042, 10632, 24976, 28814, 1863, 3794, 7649, 5551, 12984, 1863, 16606, 8717, 11622, 45761, 9307, 9673, 3794, 1211, 5016, 3660], "avg_logprob": -0.13348858846494785, "compression_ratio": 1.9263157894736842, "no_speech_prob": 2.014636993408203e-05, "words": [{"start": 2077.26, "end": 2077.7, "word": 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"word": " حرب", "probability": 0.997314453125}, {"start": 4725.46, "end": 4725.98, "word": " نبيلة", "probability": 0.8878580729166666}, {"start": 4725.98, "end": 4727.14, "word": " بكل", "probability": 0.91015625}, {"start": 4727.14, "end": 4727.46, "word": " معنى", "probability": 0.9664713541666666}, {"start": 4727.46, "end": 4727.94, "word": " الكلمة", "probability": 0.9537760416666666}], "temperature": 1.0}, {"id": 201, "seek": 475264, "start": 4729.28, "end": 4752.64, "text": "الإسلام لا يحب إزاق الأرواح ولا سفك الدماء ولا يحب بطر الأطراف ولا تناطر الأشلاء بل النفس الإنسانية المفتورة الفطرة السليمة لا تحب القتال والله تعالى يقول كُتب عليكم القتال وهو كره لكم", "tokens": [6027, 28814, 3794, 37440, 20193, 7251, 5016, 3555, 11933, 11622, 995, 4587, 16247, 2288, 14407, 5016, 49429, 8608, 5172, 4117, 32748, 2304, 16606, 49429, 7251, 5016, 3555, 4724, 9566, 2288, 16247, 9566, 23557, 5172, 49429, 6055, 1863, 41193, 2288, 16247, 8592, 1211, 16606, 4724, 1211, 28239, 36178, 33688, 1863, 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