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Watercolour, gouache and graphite on paper | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Watercolour, gouache and graphite on paper | [
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"id": 5,
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,885 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour gouache graphite | [] | Arab Street Scene | 1,885 | Tate | c.1885–1929 | Prints and Drawings Rooms | CLEARED | 5 | support: 253 × 355 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Watercolour on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,929 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour | [] | Hammamet | 1,929 | Tate | 1929 | Prints and Drawings Rooms | CLEARED | 5 | support: 241 × 305 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,903 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour gouache graphite | [] | Tobacco Factory | 1,903 | Tate | 1903 | Prints and Drawings Rooms | CLEARED | 5 | support: 302 × 410 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,928 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | Mountains of Moab and the Dead Sea from the Road to the Mount of Olives | 1,928 | Tate | 1928 | Prints and Drawings Rooms | CLEARED | 5 | support: 254 × 354 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,904 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour | [] | Nazareth | 1,904 | Tate | 1904 | Prints and Drawings Rooms | CLEARED | 5 | support: 254 × 356 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,927 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour | [] | Tunis? | 1,927 | Tate | 1927 | Prints and Drawings Rooms | CLEARED | 5 | support: 355 × 255 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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Watercolour and graphite on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,904 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | Damascus | 1,904 | Tate | 1904 | Prints and Drawings Rooms | CLEARED | 5 | support: 357 × 255 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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Watercolour, gouache and graphite on paper | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>Tangier is a port city on the northern tip of Morocco which overlooks the Straits of Gibraltar. It was a popular destination for European artists during the nineteenth century. In this view from the Ancien Medina, Emily Sargent captures a busy market scene, with the coastline and sea beyond.</p>\n</div>\n",
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Watercolour and graphite on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,900 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | Tangier | 1,900 | Tate | 1900 | Prints and Drawings Rooms | CLEARED | 5 | support: 252 × 354 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
{
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Watercolour on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,900 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour | [] | Tangier | 1,900 | Tate | 1900 | Prints and Drawings Rooms | CLEARED | 5 | support: 257 × 358 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Watercolour on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,900 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour | [] | Tangier | 1,900 | Tate | 1900 | Prints and Drawings Rooms | CLEARED | 5 | support: 239 × 317 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Watercolour and graphite on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,900 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | Tangier | 1,900 | Tate | 1900 | Prints and Drawings Rooms | CLEARED | 5 | support: 252 × 332 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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Watercolour, gouache and graphite on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,900 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour gouache graphite | [] | Tangier | 1,900 | Tate | 1900 | Prints and Drawings Rooms | CLEARED | 5 | support: 238 × 318 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,885 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour gouache graphite | [] | House under Trees | 1,885 | Tate | c.1885–1929 | Prints and Drawings Rooms | CLEARED | 5 | support: 375 × 455 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,885 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour gouache graphite | [] | Exterior of a House | 1,885 | Tate | c.1885–1929 | Prints and Drawings Rooms | CLEARED | 5 | support: 356 × 508 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,885 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | Lake and Trees | 1,885 | Tate | c.1885–1929 | Prints and Drawings Rooms | CLEARED | 5 | support: 354 × 508 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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{
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,885 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | House on Street | 1,885 | Tate | c.1885–1929 | Prints and Drawings Rooms | CLEARED | 5 | support: 317 × 470 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,904 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | View of Constantinople | 1,904 | Tate | 1904 | Prints and Drawings Rooms | CLEARED | 5 | support: 254 × 356 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Watercolour and graphite on paper | [
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} | prints_and_drawings | 7000874 7003138 7003080 1000080 7011731 | Emily Sargent | 1,903 | [] | <p>This group of thirty-seven watercolours by Emily Sargent (Tate T15646– T15682) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p> | true | 1 | 30785 | paper unique watercolour graphite | [] | Sea and Shore | 1,903 | Tate | 1903 | Prints and Drawings Rooms | CLEARED | 5 | support: 255 × 355 mm | accessioned work | Tate | Presented at the request of the artist's family 2021 | [
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"content": "<div class=\"text\">\n<p>This group of thirty-seven watercolours by Emily Sargent (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-basilica-s-maria-gloriosa-dei-frari-venice-t15646\" title=\"View the details of this artwork\"><span>T15646</span></a>– <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-sea-and-shore-t15682\" title=\"View the details of this artwork\"><span>T15682</span></a>) were made between 1885 and 1929, with the majority of them dating from around 1900. The selection aims to be representative of Sargent’s career, encompassing the key subjects and geographical areas in her output. These include street scenes bathed in light and colour, with figures economically notated with confident, dark calligraphic strokes. Some work needs to be done to date and identify all the subjects in this group.</p>\n<p>Sargent’s vigorous handling of the watercolour medium and the opacity of Italian works such as <i>Boboli Gardens</i> 1908 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-boboli-gardens-t15657\" title=\"View the details of this artwork\"><span>T15657</span></a>) and <i>Pergola at Villa Varramista</i> 1902 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/sargent-pergola-at-the-villa-varramista-t15659\" title=\"View the details of this artwork\"><span>T15659</span></a>) highlight similarities with the technique of her brother, John Singer Sargent technique, but overall the selection showcases her distinct style. She established the main lines of her composition and perspective in pencil before applying broad washes of watercolour.</p>\n<p>The grouping also reflects the peripatetic life of Emily and her family as American expatriates. Born in Rome in 1857, she moved across Europe through her youth and developed a strong bond with her siblings John and Violet. Their mother was an avid sketcher who encouraged her three surviving children to record their travels in pencils or watercolours. However, unlike John, who trained in Florence and Paris, Emily stayed with her family.After her father’s death in 1889, she continued travelling as a companion to her mother in Southern Europe, the Near-East and North Africa. She received some training from American artist Julius Rolshoven and from Charles Wellington Furse after she and her mother took up a house in Cheyne Walk, London, in 1892.</p>\n<p>The selection of these works reflects Sargent’s increased output around 1900. She continued travelling with her mother until the latter’s death in 1908, and also accompanied her brother during his travels. Her itinerant lifestyle provided her with a constant source of new subjects for landscapes and cityscapes, and she reportedly continued producing watercolours until her death in Zurich in 1936. However, no works from the last decade of her life have yet been identified.</p>\n<p>Caroline Corbeau-Parsons<br/>October 2020<br/>\n<b>Further reading</b>\n<br/>John Singer Sargent archive, Museum of Fine Art, Boston.<br/>Stanley Olson, <i>John Singer Sargent, his Portrait</i>, New York 1986.</p>\n</div>\n",
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Film, 16mm, shown as video, colour and sound | [
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} | 7015002 7013445 1002923 7007517 7012149 | Tourmaline | 2,019 | [] | <p><span>Salacia</span> 2019 is a digital colour video with sound, lasting just over six minutes, that can be projected or shown on a monitor. It takes the form of montage and split-screen movement of images between period drama, footage of activist history and scenes of contemporary New York, and tells the story of Mary Jones (born in 1803), a Black trans woman who lived in the nineteenth century. She was an outlaw and sex-worker living in the free Black community Seneca Village (formerly located between 82nd and 89th street) in the 1830s who was imprisoned for stealing a man’s wallet. The film takes the form of a folk tale or fable to address racism and transphobia.</p> | false | 1 | 30768 | time-based media film 16mm shown as video colour sound | [
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] | Salacia | 2,019 | Tate | 2019 | CLEARED | 10 | duration: 6min, 4sec | accessioned work | Tate | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Salacia</i> 2019 is a digital colour video with sound, lasting just over six minutes, that can be projected or shown on a monitor. It takes the form of montage and split-screen movement of images between period drama, footage of activist history and scenes of contemporary New York, and tells the story of Mary Jones (born in 1803), a Black trans woman who lived in the nineteenth century. She was an outlaw and sex-worker living in the free Black community Seneca Village (formerly located between 82nd and 89th street) in the 1830s who was imprisoned for stealing a man’s wallet. The film takes the form of a folk tale or fable to address racism and transphobia.</p>\n<p>At the outset of <i>Salacia</i>, there is no dialogue for nearly three minutes. The first words in the film are from the Black folk tale book <i>The People Could Fly</i> (1985) by Virginia Hamilton: ‘They say the people could fly. That long ago in Africa, some of the people knew magic. They would walk up on the air like climbing up on a gate. They flew like blackbirds over the fields. Black shiny wings flapping against the blue up there.’ These were stories that, Tourmaline has said, ‘raised her’ and had ‘a huge effect’ on her growing up (in a tweet dated 24 April 2019, Twitter.com, and in Maxine Wally, ‘Tourmaline Reflects on the Power and Possibility of Black Art, <i>W Magazine</i>, 25 June 2020, <a href=\"https://www.wmagazine.com/story/tourmaline-filmmaker-salacia-moma-permanent-collection-keanu-reeves/\">https://www.wmagazine.com/story/tourmaline-filmmaker-salacia-moma-permanent-collection-keanu-reeves/</a>, accessed 23 October 2020).</p>\n<p>Tourmaline is interested in bringing the erased histories of trans people to light. <i>Salacia</i> is inspired by the manner in which Jones made, according to the artist, ‘a way out of no way’ (in <a href=\"https://www.moma.org/magazine/articles/360\">Thomas J. Lax</a>, ‘Anything We Want to Be: Tourmaline’s <i>Salacia</i>;<br/>The artist’s film imagines riotous transwomen across history’, 25 June 2020, <a href=\"https://www.moma.org/magazine/articles/360\">https://www.moma.org/magazine/articles/360</a>, accessed 12 November 2020), and itself appears as a kind of transformational ‘spell’ invested with magic. The central character appears full frame as she repeats the line at the end, ‘we can be anything we want to be’.</p>\n<p>Tourmaline is known for her work in transgender activism and economic justice, as well as on prison abolition; through her work with nonprofit organisations such as the NewYork-based Sylvia Rivera Law Project, Queers for Economic Justice, and Critical Resistance she endeavours to bring underacknowledged histories to the fore. Her previous films focused on the Black and Puerto Rican trans activists Marsha P. Johnson and Sylvia Rivera.</p>\n<p>For <i>Salacia</i> Tourmaline trawled community archives to locate details about Mary Jones, about Seneca Village and about police harassment of LGBTQ+ people throughout history. Tourmaline has evolved a practice informed by what scholar Saidiya Hartman has called ‘critical fabulation’ (Saidiya Hartman, ‘Venus in Two Acts’, <i>Small Axe</i>, vol.12, no.2, June 2008, p.7) – a way of ‘re-membering’ historical narratives that bridges fact with speculative fiction so as to make productive sense of the gaps and silences in the archives of trans-Atlantic slavery. The film has an a-temporal quality, without linear progression, that links the past and present. Tourmaline has described <i>Salacia</i> as a ‘16-millimeter, experimental, freedom dream of a film’ (in Wally 2020, <a href=\"https://www.wmagazine.com/story/tourmaline-filmmaker-salacia-moma-permanent-collection-keanu-reeves/\">https://www.wmagazine.com/story/tourmaline-filmmaker-salacia-moma-permanent-collection-keanu-reeves/</a>, accessed 23 October 2020).</p>\n<p>\n<i>Salacia</i> was filmed on 16mm film and transferred to digital video. It was produced in an edition of five with one artist’s proof; Tate’s is number four in the edition and another edition is also in the collection of the Museum of Modern Art, New York.</p>\n<p>\n<b>Further reading</b>\n<br/>‘Tourmaline and Sasha Worzel talk about their film, Happy Birthday Marsha!’,<br/>\n<i>Artforum</i>, 20 March 2018, <a href=\"https://www.artforum.com/interviews/reina-gossett-and-sasha-wortzel-talk-about-their-film-happy-birthday-marsha-74735\">https://www.artforum.com/interviews/reina-gossett-and-sasha-wortzel-talk-about-their-film-happy-birthday-marsha-74735</a>, accessed 12 November 2020. <br/>Muna Mire, ‘Tourmaline Summons the Queer Past’, <i>frieze</i>, October 2020, <a href=\"https://www.frieze.com/article/tourmaline-summons-queer-past\">https://www.frieze.com/article/tourmaline-summons-queer-past</a>, accessed 30 October 2020.<br/>\n<a href=\"https://www.moma.org/magazine/articles/360\">Thomas J. Lax</a>, ‘Anything We Want to Be: Tourmaline’s <i>Salacia</i>;<br/>The artist’s film imagines riotous transwomen across history’, 25 June 2020, <a href=\"https://www.moma.org/magazine/articles/360\">https://www.moma.org/magazine/articles/360</a>, accessed 12 November 2020.</p>\n<p>Catherine Wood<br/>October 2020</p>\n</div>\n",
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Oil-based alkyd paint, polyvinyl acetate paint and string on canvas | [
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] | 1,966 | <a href="https://www.tate.org.uk/art/artists/lancelot-ribeiro-30790" aria-label="More by Lancelot Ribeiro" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Lancelot Ribeiro</a> | Warlord Psychedelic Man | 2,021 | [] | Presented by Marsha Ribeiro 2021 | T15684 | {
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} | 7001518 1008931 1001895 7000198 1000004 7008136 7002445 7008591 | Lancelot Ribeiro | 1,966 | [] | <p><span>The Warlord (Psychedelic Man </span>series) 1966 is a small, distorted portrait of an unidentifiable person set against a white textural background. The figure has been rendered with very loose and thickly applied paint set atop a green underlayer. String has also been added into the mix to add to the texture of the work. The dominant colour is shiny black, in some areas pooling and mixing with oranges, reds and purples to create a marbled effect. Small repetitive lines occasionally emerge from and within the central figure, suggesting spiky hair or violent cuts. <span>The Warlord </span>was the artist’s favourite painting and he often posed for photographs in front of it. Although the painting was exhibited several times during the artist’s lifetime, he always specified that it was not for sale and kept it in his possession throughout his lifetime. It was included in <span>Four Indian Painters</span>, an exhibition organised by the Commonwealth Institute and held at The Grange, Brighton Museum and Art Gallery in 1973.</p> | false | 1 | 30790 | painting oil-based alkyd paint polyvinyl acetate string canvas | [
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] | The Warlord (Psychedelic Man Series) | 1,966 | Tate | 1966 | CLEARED | 6 | support: 609 × 479 mm
frame: 630 × 501 × 28 mm | accessioned work | Tate | Presented by Marsha Ribeiro 2021 | [
{
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"content": "<div class=\"text\">\n<p>\n<i>The Warlord (Psychedelic Man </i>series) 1966 is a small, distorted portrait of an unidentifiable person set against a white textural background. The figure has been rendered with very loose and thickly applied paint set atop a green underlayer. String has also been added into the mix to add to the texture of the work. The dominant colour is shiny black, in some areas pooling and mixing with oranges, reds and purples to create a marbled effect. Small repetitive lines occasionally emerge from and within the central figure, suggesting spiky hair or violent cuts. <i>The Warlord </i>was the artist’s favourite painting and he often posed for photographs in front of it. Although the painting was exhibited several times during the artist’s lifetime, he always specified that it was not for sale and kept it in his possession throughout his lifetime. It was included in <i>Four Indian Painters</i>, an exhibition organised by the Commonwealth Institute and held at The Grange, Brighton Museum and Art Gallery in 1973. </p>\n<p>Portraits are a recurring subject for Ribeiro throughout his career, always painted from the front and often twisted into dark and grotesque forms as here. The art critic Eunice de Souza linked <i>The Warlord</i> directly to ‘American aggressiveness in Vietnam’ (Buckman 2014, p.83), while other critics have read Ribeiro’s portraits as icons that refer to his Goan Catholic upbringing in Mumbai (Hazell 2013, p.38). The artist himself mentioned this, stating that ‘my first influences … were the churches and statuary of the Catholic church in Goa along with the symbolic ritual that went with it. The other and perhaps the strongest influence were the paintings of my brother, ten years senior.’ (Quoted in Hazell 2013, p.17.) Ribeiro refers here to his half-brother, the artist Francis Newton Souza (1924–2002, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-crucifixion-t06776\" title=\"View the details of this artwork\"><span>T06776</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-head-of-a-man-t13899\" title=\"View the details of this artwork\"><span>T13899</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-two-saints-in-a-landscape-t00725\" title=\"View the details of this artwork\"><span>T00725</span></a>). Ribeiro worked for Souza as a studio assistant as well as living with him in London at various points after first arriving there from Bombay (now Mumbai) in 1950. He attended life drawing classes at St Martin’s School of Art from 1951–3, before he was conscripted into National Service. He thereafter left London for several years for Bombay, where he began painting and exhibiting widely, before moving permanently back to London in in 1962. He created a large body of figurative and abstract work over his lifetime. </p>\n<p>Together with fellow painters Gajanan D. Bhagwat, Yashwant Mali and Ibrahim Wagh (all previously members of the Bombay Art Society), Ribeiro co-founded the Indian Painters Collective, a group of young Indian artists living and working in London who organised exhibitions of South Asian artists throughout the 1960s and 1970s. </p>\n<p>\n<b>Further reading</b>\n<br/>David Buckman, <i>Lancelot Ribeiro: An Indian Artist in India and Europe</i>, London.<br/>Katriana Hazell (ed.), <i>Restless Ribeiro: An Indian Artist in Britain</i>, exhibition catalogue, Asia House, London, 2013, reproduced p.46.</p>\n<p>Laura Castagnini<br/>August 2020</p>\n</div>\n",
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Oil paint on hardboard | [
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} | 7001518 1008931 1001895 7000198 1000004 7008136 7002445 7008591 | Lancelot Ribeiro | 1,963 | [] | <p>Born in Mumbai (Bombay), India in 1933, Ribeiro moved to London in 1950. The night sky dominates much of this painting, appearing as an expansive black field scattered with twinkling white and yellow stars. Beneath the sky, stacked geometric shapes form oddly-angled towers. Landscapes are a major theme throughout Ribeiro’s work, particularly in the late 1950s and early 1960s. Ribeiro said, ‘None of these landscapes are of actual places but a sort of collective experience... my first influences... were the churches and statuary of the Catholic church in Goa along with the symbolic ritual that went with it’.</p><p><em>Gallery label, October 2022</em></p> | false | 1 | 30790 | painting oil paint hardboard | [
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"id": 14510,
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"id": 11950,
"startDate": "2021-10-11",
"title": "Sixty Years",
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"dateText": "19 December 2022",
"endDate": null,
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"dateText": "6 December 2021",
"endDate": null,
"id": 14606,
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"id": 12033,
"startDate": "2022-12-19",
"title": "Gallery 33",
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] | Cityscape (Night) | 1,963 | Tate | 1963 | CLEARED | 6 | support: 1220 × 916 mm | accessioned work | Tate | Presented by Marsha Ribeiro 2021
| [
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"content": "<div class=\"text\">\n<p>\n<i>Cityscape (Night)</i> 1963 is an oil painting on hardboard of an unspecified townscape. The night sky dominates much of the composition, appearing as an expansive black field scattered with twinkling white and yellow stars. Beneath the sky, multiple geometric shapes are stacked to form oddly angled towers. The artist appears to have used a palette knife to scrape back layers of paint to create a rough textural surface for the urban buildings.</p>\n<p>Landscapes – especially roofscapes and townscapes such as this one – are a major theme throughout Ribeiro’s work, but particularly in the late 1950s and early 1960s. Ribeiro wrote: <br/>‘None of these landscapes are of actual places but a sort of collective experience … my first influences … were the churches and statuary of the Catholic church in Goa along with the symbolic ritual that went with it. The other and perhaps the strongest influence were the paintings of my brother, ten years senior.’ (Quoted in Hazell 2013, p.17.) Ribeiro refers here to his half-brother, the artist Francis Newton Souza (1924–2002, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-crucifixion-t06776\" title=\"View the details of this artwork\"><span>T06776</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-head-of-a-man-t13899\" title=\"View the details of this artwork\"><span>T13899</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-two-saints-in-a-landscape-t00725\" title=\"View the details of this artwork\"><span>T00725</span></a>). Ribeiro worked for Souza as a studio assistant as well as living with him in London at various points after first arriving there from Bombay (now Mumbai) in 1950. He attended life drawing classes at St Martin’s School of Art from 1951–3, before he was conscripted into National Service. He thereafter left London for several years for Bombay, where he began painting and exhibiting widely, before moving permanently back to London in in 1962. He created a large body of figurative and abstract work over his lifetime. </p>\n<p>Together with fellow painters Gajanan D. Bhagwat, Yashwant Mali and Ibrahim Wagh (all previously members of the Bombay Art Society), Ribeiro co-founded the Indian Painters Collective, a group of young Indian artists living and working in London who organised exhibitions of South Asian artists throughout the 1960s and 1970s. <i>Cityscape (Night)</i> was one of eight landscape paintings by Ribeiro included in the group’s first exhibition, <i>Six Indian Painters</i>, held in 1964 at India House in London, and its image was used to illustrate the exhibition flyer. </p>\n<p>\n<b>Further reading</b>\n<br/>David Buckman, <i>Lancelot Ribeiro: An Indian Artist in India and Europe</i>, London, 2014, reproduced p.49.<br/>Katriana Hazell (ed.), <i>Restless Ribeiro: An Indian Artist in Britain</i>, exhibition catalogue, Asia House, London, 2013.</p>\n<p>Laura Castagnini<br/>August 2020</p>\n</div>\n",
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Watercolour and ink on paper | [
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} | 7001518 1008931 1001895 7000198 1000004 7008136 7002445 7008591 | Lancelot Ribeiro | 1,964 | [] | <p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate T15686–T15689). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear.</p> | false | 1 | 30790 | paper unique watercolour ink | [] | Untitled (Drawing) | 1,964 | Tate | 1964 | CLEARED | 5 | support: 202 × 253 mm | accessioned work | Tate | Presented by Marsha Ribeiro 2021 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-untitled-drawing-t15686\" title=\"View the details of this artwork\"><span>T15686</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-untitled-drawing-t15689\" title=\"View the details of this artwork\"><span>T15689</span></a>). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear. </p>\n<p>Characteristic of Ribeiro’s method, the drawings are not based on any specific location, but present scenes drawn from his imagination. In one a domestic interior is suggested through patterned wallpaper, a water jug and a ceiling lamp. In another a large disembodied head filled with several smaller heads dominates the composition. Curator Katriana Hazell has described this scene as ‘a miraculous revelation in the middle of a scorched rosy landscape by a flaming tree’ (Hazell 2013, p.35). </p>\n<p>Landscapes are a major theme throughout Ribeiro’s work, but particularly in the late 1950s and early 1960s. Ribeiro wrote: ‘None of these landscapes are of actual places but a sort of collective experience … my first influences … were the churches and statuary of the Catholic church in Goa along with the symbolic ritual that went with it. The other and perhaps the strongest influence were the paintings of my brother, ten years senior.’ (Quoted in Hazell 2013, p.17.) Ribeiro refers here to his half-brother, the artist Francis Newton Souza (1924–2002, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-crucifixion-t06776\" title=\"View the details of this artwork\"><span>T06776</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-head-of-a-man-t13899\" title=\"View the details of this artwork\"><span>T13899</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-two-saints-in-a-landscape-t00725\" title=\"View the details of this artwork\"><span>T00725</span></a>). Ribeiro worked for Souza as a studio assistant as well as living with him in London at various points after first arriving there from Bombay (now Mumbai) in 1950. He attended life drawing classes at St Martin’s School of Art from 1951–3, before he was conscripted into National Service. He thereafter left London for several years for Bombay, where he began painting and exhibiting widely, before moving permanently back to London in in 1962. He created a large body of figurative and abstract work over his lifetime. </p>\n<p>Together with fellow painters Gajanan D. Bhagwat, Yashwant Mali and Ibrahim Wagh (all previously members of the Bombay Art Society), Ribeiro co-founded the Indian Painters Collective, a group of young Indian artists living and working in London who organised exhibitions of South Asian artists throughout the 1960s and 1970s. <i>Cityscape (Night)</i> was one of eight landscape paintings by Ribeiro included in the group’s first exhibition, <i>Six Indian Painters</i>, held in 1964 at India House in London, and its image was used to illustrate the exhibition flyer. </p>\n<p>It is believed that the <i>Untitled</i> drawings were exhibited at Sussex University in Ribeiro’s solo exhibition there in 1973; alongside twenty-eight paintings, including <i>The Warlord</i> 1966 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-the-warlord-psychedelic-man-series-t15684\" title=\"View the details of this artwork\"><span>T15684</span></a>), the exhibition catalogue lists an unspecified number of untitled ‘line and wash drawings’.</p>\n<p>\n<b>Further reading</b>\n<br/>David Buckman, <i>Lancelot Ribeiro: An Indian Artist in India and Europe</i>, London, 2014, reproduced p.82.<br/>Katriana Hazell (ed.), <i>Restless Ribeiro: An Indian Artist in Britain</i>, exhibition catalogue, Asia House, London, 2013, reproduced p.35.</p>\n<p>Laura Castagnini<br/>August 2020</p>\n</div>\n",
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Watercolour, ink and shellac on paper | [
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} | 7001518 1008931 1001895 7000198 1000004 7008136 7002445 7008591 | Lancelot Ribeiro | 1,964 | [] | <p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate T15686–T15689). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear.</p> | false | 1 | 30790 | paper unique watercolour ink shellac | [] | Untitled (Drawing) | 1,964 | Tate | 1964 | CLEARED | 5 | support: 200 × 251 mm | accessioned work | Tate | Presented by Marsha Ribeiro 2021 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-untitled-drawing-t15686\" title=\"View the details of this artwork\"><span>T15686</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-untitled-drawing-t15689\" title=\"View the details of this artwork\"><span>T15689</span></a>). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear. </p>\n<p>Characteristic of Ribeiro’s method, the drawings are not based on any specific location, but present scenes drawn from his imagination. In one a domestic interior is suggested through patterned wallpaper, a water jug and a ceiling lamp. In another a large disembodied head filled with several smaller heads dominates the composition. Curator Katriana Hazell has described this scene as ‘a miraculous revelation in the middle of a scorched rosy landscape by a flaming tree’ (Hazell 2013, p.35). </p>\n<p>Landscapes are a major theme throughout Ribeiro’s work, but particularly in the late 1950s and early 1960s. Ribeiro wrote: ‘None of these landscapes are of actual places but a sort of collective experience … my first influences … were the churches and statuary of the Catholic church in Goa along with the symbolic ritual that went with it. The other and perhaps the strongest influence were the paintings of my brother, ten years senior.’ (Quoted in Hazell 2013, p.17.) Ribeiro refers here to his half-brother, the artist Francis Newton Souza (1924–2002, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-crucifixion-t06776\" title=\"View the details of this artwork\"><span>T06776</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-head-of-a-man-t13899\" title=\"View the details of this artwork\"><span>T13899</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-two-saints-in-a-landscape-t00725\" title=\"View the details of this artwork\"><span>T00725</span></a>). Ribeiro worked for Souza as a studio assistant as well as living with him in London at various points after first arriving there from Bombay (now Mumbai) in 1950. He attended life drawing classes at St Martin’s School of Art from 1951–3, before he was conscripted into National Service. He thereafter left London for several years for Bombay, where he began painting and exhibiting widely, before moving permanently back to London in in 1962. He created a large body of figurative and abstract work over his lifetime. </p>\n<p>Together with fellow painters Gajanan D. Bhagwat, Yashwant Mali and Ibrahim Wagh (all previously members of the Bombay Art Society), Ribeiro co-founded the Indian Painters Collective, a group of young Indian artists living and working in London who organised exhibitions of South Asian artists throughout the 1960s and 1970s. <i>Cityscape (Night)</i> was one of eight landscape paintings by Ribeiro included in the group’s first exhibition, <i>Six Indian Painters</i>, held in 1964 at India House in London, and its image was used to illustrate the exhibition flyer. </p>\n<p>It is believed that the <i>Untitled</i> drawings were exhibited at Sussex University in Ribeiro’s solo exhibition there in 1973; alongside twenty-eight paintings, including <i>The Warlord</i> 1966 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-the-warlord-psychedelic-man-series-t15684\" title=\"View the details of this artwork\"><span>T15684</span></a>), the exhibition catalogue lists an unspecified number of untitled ‘line and wash drawings’.</p>\n<p>\n<b>Further reading</b>\n<br/>David Buckman, <i>Lancelot Ribeiro: An Indian Artist in India and Europe</i>, London, 2014, reproduced p.82.<br/>Katriana Hazell (ed.), <i>Restless Ribeiro: An Indian Artist in Britain</i>, exhibition catalogue, Asia House, London, 2013, reproduced p.35.</p>\n<p>Laura Castagnini<br/>August 2020</p>\n</div>\n",
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Watercolour, ink, shellac and polyvinyl acetate on paper | [
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} | 7001518 1008931 1001895 7000198 1000004 7008136 7002445 7008591 | Lancelot Ribeiro | 1,964 | [] | <p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate T15686–T15689). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear.</p> | false | 1 | 30790 | paper unique watercolour ink shellac polyvinyl acetate | [] | Untitled (Drawing) | 1,964 | Tate | 1964 | CLEARED | 5 | support: 202 × 253 mm | accessioned work | Tate | Presented by Marsha Ribeiro 2021 | [
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Watercolour, ink, shellac, polyvinyl acetate, coloured pencil and graphite on paper | [
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] | 1,964 | <a href="https://www.tate.org.uk/art/artists/lancelot-ribeiro-30790" aria-label="More by Lancelot Ribeiro" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Lancelot Ribeiro</a> | Drawing | 2,021 | [] | Presented by Marsha Ribeiro 2021
| T15689 | {
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} | 7001518 1008931 1001895 7000198 1000004 7008136 7002445 7008591 | Lancelot Ribeiro | 1,964 | [] | <p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate T15686–T15689). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear.</p> | false | 1 | 30790 | paper unique watercolour ink shellac polyvinyl acetate coloured pencil graphite | [] | Untitled (Drawing) | 1,964 | Tate | 1964 | CLEARED | 5 | support: 200 × 251 mm | accessioned work | Tate | Presented by Marsha Ribeiro 2021
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"content": "<div class=\"text\">\n<p>This is one of a group of four untitled drawings in pen and watercolour on paper in Tate’s collection by the Indian-born artist Lancelot Ribeiro, all of which date from 1964 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-untitled-drawing-t15686\" title=\"View the details of this artwork\"><span>T15686</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-untitled-drawing-t15689\" title=\"View the details of this artwork\"><span>T15689</span></a>). Each of these small figurative drawings combines blocks of bright watercolour paint with organic intricate patterns drawn in black pen on white paper. Although much of the imagery is abstract, recognisable forms such as faces and landscape or manmade elements often appear. </p>\n<p>Characteristic of Ribeiro’s method, the drawings are not based on any specific location, but present scenes drawn from his imagination. In one a domestic interior is suggested through patterned wallpaper, a water jug and a ceiling lamp. In another a large disembodied head filled with several smaller heads dominates the composition. Curator Katriana Hazell has described this scene as ‘a miraculous revelation in the middle of a scorched rosy landscape by a flaming tree’ (Hazell 2013, p.35). </p>\n<p>Landscapes are a major theme throughout Ribeiro’s work, but particularly in the late 1950s and early 1960s. Ribeiro wrote: ‘None of these landscapes are of actual places but a sort of collective experience … my first influences … were the churches and statuary of the Catholic church in Goa along with the symbolic ritual that went with it. The other and perhaps the strongest influence were the paintings of my brother, ten years senior.’ (Quoted in Hazell 2013, p.17.) Ribeiro refers here to his half-brother, the artist Francis Newton Souza (1924–2002, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-crucifixion-t06776\" title=\"View the details of this artwork\"><span>T06776</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-head-of-a-man-t13899\" title=\"View the details of this artwork\"><span>T13899</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/souza-two-saints-in-a-landscape-t00725\" title=\"View the details of this artwork\"><span>T00725</span></a>). Ribeiro worked for Souza as a studio assistant as well as living with him in London at various points after first arriving there from Bombay (now Mumbai) in 1950. He attended life drawing classes at St Martin’s School of Art from 1951–3, before he was conscripted into National Service. He thereafter left London for several years for Bombay, where he began painting and exhibiting widely, before moving permanently back to London in in 1962. He created a large body of figurative and abstract work over his lifetime. </p>\n<p>Together with fellow painters Gajanan D. Bhagwat, Yashwant Mali and Ibrahim Wagh (all previously members of the Bombay Art Society), Ribeiro co-founded the Indian Painters Collective, a group of young Indian artists living and working in London who organised exhibitions of South Asian artists throughout the 1960s and 1970s. <i>Cityscape (Night)</i> was one of eight landscape paintings by Ribeiro included in the group’s first exhibition, <i>Six Indian Painters</i>, held in 1964 at India House in London, and its image was used to illustrate the exhibition flyer. </p>\n<p>It is believed that the <i>Untitled</i> drawings were exhibited at Sussex University in Ribeiro’s solo exhibition there in 1973; alongside twenty-eight paintings, including <i>The Warlord</i> 1966 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ribeiro-the-warlord-psychedelic-man-series-t15684\" title=\"View the details of this artwork\"><span>T15684</span></a>), the exhibition catalogue lists an unspecified number of untitled ‘line and wash drawings’.</p>\n<p>\n<b>Further reading</b>\n<br/>David Buckman, <i>Lancelot Ribeiro: An Indian Artist in India and Europe</i>, London, 2014, reproduced p.82.<br/>Katriana Hazell (ed.), <i>Restless Ribeiro: An Indian Artist in Britain</i>, exhibition catalogue, Asia House, London, 2013, reproduced p.35.</p>\n<p>Laura Castagnini<br/>August 2020</p>\n</div>\n",
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Video, high definition, 2 projections, colour and sound (stereo) | [
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{
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{
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] | 2,017 | <a href="https://www.tate.org.uk/art/artists/grada-kilomba-30759" aria-label="More by Grada Kilomba" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Grada Kilomba</a> | Illusions Vol I Narcissus and Echo | 2,021 | [] | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | T15690 | {
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} | 7010978 1000882 1000090 | Grada Kilomba | 2,017 | [] | <p><span>A World of Illusions </span>is a six-projection video installation constructed from three works, comprising two projections each: <span>Illusions Vol. I, Narcissus and Echo </span>2017 (Tate T15690), <span>Illusions Vol. II, Oedipus</span> 2018 (Tate T15691) and <span>Illusions Vol. III, Antigone</span> 2019 (Tate T15778)<span>. </span>Each of these ‘volumes’ is filmed in colour with sound as a stand-alone work which can be displayed separately as a projected video installation or collectively as <span>A World of Illusions</span>. They last just over thirty, forty-five and fifty-four minutes respectively. Each work follows the same format with an enactment of the mythological play of their title projected on a large, landscape-oriented screen. On a smaller, portrait-oriented screen to the left is a projection of the artist narrating the story. Collectively, as <span>A World of Illusions,</span> the installation is projected in a triangular format with the three large, landscape-oriented screens at the centre and the smaller, portrait-oriented screen to the left of each larger screen.</p> | false | 1 | 30759 | time-based media video high definition 2 projections colour sound stereo | [] | Illusions Vol. I, Narcissus and Echo | 2,017 | Tate | 2017 | CLEARED | 10 | duration: 30min, 38sec | accessioned work | Tate | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>A World of Illusions </i>is a six-projection video installation constructed from three works, comprising two projections each: <i>Illusions Vol. I, Narcissus and Echo </i>2017 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-i-narcissus-and-echo-t15690\" title=\"View the details of this artwork\"><span>T15690</span></a>), <i>Illusions Vol. II, Oedipus</i> 2018 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-ii-oedipus-t15691\" title=\"View the details of this artwork\"><span>T15691</span></a>) and <i>Illusions Vol. III, Antigone</i> 2019 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-iii-antigone-t15778\" title=\"View the details of this artwork\"><span>T15778</span></a>)<i>. </i>Each of these ‘volumes’ is filmed in colour with sound as a stand-alone work which can be displayed separately as a projected video installation or collectively as <i>A World of Illusions</i>. They last just over thirty, forty-five and fifty-four minutes respectively. Each work follows the same format with an enactment of the mythological play of their title projected on a large, landscape-oriented screen. On a smaller, portrait-oriented screen to the left is a projection of the artist narrating the story. Collectively, as <i>A World of Illusions,</i> the installation is projected in a triangular format with the three large, landscape-oriented screens at the centre and the smaller, portrait-oriented screen to the left of each larger screen.</p>\n<p>The <i>A World of Illusions </i>trilogy centres on Kilomba’s narration of Greek mythology as she retells the stories of Narcissus and Echo<i>, </i>Oedipus<i> </i>and Antigone<i> </i>respectively<i>. </i>Kilomba narrates the stories in English, while Black actors dramatise a re-imagining of the myths. They are dressed in black, red or white. Paring down costumes, sets and props, Kilomba lays bare the bones of the archetypal myths and questions the ever-expanding white space of the screen as a metaphor for perceived neutrality, as alluded to in the installation’s title. Kilomba has described Greek mythology as ‘universal stories … that represent the human cause and represent the human conflicts’ but in discovering that she could not see herself in the interpretations of these stories she asked ‘how would I read these stories if I could place, race, gender, sexuality … as an inclusive part of this story-telling? … how do I re-read and can retell these stories in the post-colonial moment?’ (Grada Kilomba, filmed interview, Verbier Art Summit, 8 March 2019, accessed 4 January 2020). Kilomba excavates these stories to expose the inconsistencies of European colonial morality set against its own archetypes.</p>\n<p>The power of Greek mythology to convey universal human conflict and struggles is critical for Kilomba. She uses the video installation format as a story board to re-examine these myths and question the source of inherited Western knowledge, particularly as it intertwines with power and violence. According to the artist, in <i>Vol. I</i> of <i>A World of Illusions</i>,<i> </i>Narcissus serves as ‘a metaphor for this white patriarchal society that keeps reproducing its own image as the ideal image and invisibalises all the other bodies … Echo is the consensus. She reminds us what are we allowing to happen in our society … do we reproduce the last words of Narcissus – of the system – or do we create our own narrative?’ (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019).</p>\n<p>Turning to the story of Oedipus in <i>Vol. II</i>,<i> </i>Kilomba examines the importance of knowing one’s history. She frames colonial history in terms of the character of Oedipus, explaining that ‘as much as he runs, he cannot escape his own past’. Kilomba has stated that white society suffers from an unresolved Oedipus complex in that ‘the rivalry and aggression towards the father figure [the nation-state] that cannot be performed is then performed on marginalised bodies – on women, on black women, on black men, on colonised bodies, on transgender bodies, on homosexual bodies, on the bodies that are seen as deviating.’ (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019).</p>\n<p>In <i>Vol. III</i> Kilomba concludes the trilogy through the story of Antigone – daughter of Oedipus – who, through her disobedience to the head of the family, her uncle, acts as a symbol of challenging the patriarchy and colonialism. This act of disobedience against the words of a man shows Antigone as privileging the ‘law of the gods’ – the law of humanity. In Sophocles’s play of her story, one of her brothers, Eteocles, is allowed to be buried and honoured, but her other brother, Polynices, is not. Kilomba explains this as symbolic of ‘laws which divide humans and sub-humans into those who are allowed ceremony and those who are not allowed ceremony’. In defying her uncle’s orders and risking death by burying Polynices, Antigone’s actions symbolise a challenge to colonial systems of power. Kilomba equates the ritual of funeral rites with the right to memory, explaining that ‘certain identities don’t have access to the archive of memory’ within colonial structures (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019). Kilomba thus sees Antigone as a metaphor for marginalised people who are reclaiming their rights to culture, memory and dignity.</p>\n<p>Central to Kilomba’s artistic, literary and philosophical investigations are three questions: What stories are told? How are they told? And by whom? These questions allow her to unpack intersectional racism as she examines memory, trauma and gender in colonial and post-colonial narratives. In her re-telling of old stories, Kilomba imagines new possibilities to re-centre marginalised bodies and assert their constancy throughout history.</p>\n<p>\n<i>Vol. I, Vol. II </i>and <i>Vol. III</i> of <i>A World of </i>Illusions each exist in editions of five with two artist’s proofs; Tate’s copies are all number four in their edition.</p>\n<p>\n<b>Further reading</b>\n<br/>Grada Kilomba, <i>Plantation Memories: Episodes of Everyday Racism</i>, Münster 2008.<br/>Grada Kilomba, filmed interview, Verbier Art Summit, 8 March 2019, <a href=\"https://www.youtube.com/watch?v=A-kSgRNfqSU\">https://www.youtube.com/watch?v=A-kSgRNfqSU</a>, accessed 4 January 2020. <br/>Grada Kilomba, filmed interview,<i> </i>Bildmuseet, 11 October 2019, <a href=\"http://www.bildmuseet.umu.se/en/exhibition/grada-kilomba/35304\">http://www.bildmuseet.umu.se/en/exhibition/grada-kilomba/35304</a>, accessed 13 October 2020.<br/>Grada Kilomba interviewed by Fi Churchman, ‘Grada Kilomba on mixing history, theory and performative practice to shine new light on old stories and reveal others that have been hidden’, <i>Art Review</i>, October 2020, pp.84–91. </p>\n<p>Tamsin Hong<br/>October 2020</p>\n</div>\n",
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Video, high definition, 2 projections, colour and sound (stereo) | [
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{
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] | 2,018 | <a href="https://www.tate.org.uk/art/artists/grada-kilomba-30759" aria-label="More by Grada Kilomba" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Grada Kilomba</a> | Illusions Vol II Oedipus | 2,021 | [] | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | T15691 | {
"id": 10,
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} | 7010978 1000882 1000090 | Grada Kilomba | 2,018 | [] | <p><span>A World of Illusions </span>is a six-projection video installation constructed from three works, comprising two projections each: <span>Illusions Vol. I, Narcissus and Echo </span>2017 (Tate T15690), <span>Illusions Vol. II, Oedipus</span> 2018 (Tate T15691) and <span>Illusions Vol. III, Antigone</span> 2019 (Tate T15778)<span>. </span>Each of these ‘volumes’ is filmed in colour with sound as a stand-alone work which can be displayed separately as a projected video installation or collectively as <span>A World of Illusions</span>. They last just over thirty, forty-five and fifty-four minutes respectively. Each work follows the same format with an enactment of the mythological play of their title projected on a large, landscape-oriented screen. On a smaller, portrait-oriented screen to the left is a projection of the artist narrating the story. Collectively, as <span>A World of Illusions,</span> the installation is projected in a triangular format with the three large, landscape-oriented screens at the centre and the smaller, portrait-oriented screen to the left of each larger screen.</p> | false | 1 | 30759 | time-based media video high definition 2 projections colour sound stereo | [] | Illusions Vol. II, Oedipus | 2,018 | Tate | 2018 | CLEARED | 10 | duration: 45min, 38sec | accessioned work | Tate | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | [
{
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"content": "<div class=\"text\">\n<p>\n<i>A World of Illusions </i>is a six-projection video installation constructed from three works, comprising two projections each: <i>Illusions Vol. I, Narcissus and Echo </i>2017 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-i-narcissus-and-echo-t15690\" title=\"View the details of this artwork\"><span>T15690</span></a>), <i>Illusions Vol. II, Oedipus</i> 2018 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-ii-oedipus-t15691\" title=\"View the details of this artwork\"><span>T15691</span></a>) and <i>Illusions Vol. III, Antigone</i> 2019 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-iii-antigone-t15778\" title=\"View the details of this artwork\"><span>T15778</span></a>)<i>. </i>Each of these ‘volumes’ is filmed in colour with sound as a stand-alone work which can be displayed separately as a projected video installation or collectively as <i>A World of Illusions</i>. They last just over thirty, forty-five and fifty-four minutes respectively. Each work follows the same format with an enactment of the mythological play of their title projected on a large, landscape-oriented screen. On a smaller, portrait-oriented screen to the left is a projection of the artist narrating the story. Collectively, as <i>A World of Illusions,</i> the installation is projected in a triangular format with the three large, landscape-oriented screens at the centre and the smaller, portrait-oriented screen to the left of each larger screen.</p>\n<p>The <i>A World of Illusions </i>trilogy centres on Kilomba’s narration of Greek mythology as she retells the stories of Narcissus and Echo<i>, </i>Oedipus<i> </i>and Antigone<i> </i>respectively<i>. </i>Kilomba narrates the stories in English, while Black actors dramatise a re-imagining of the myths. They are dressed in black, red or white. Paring down costumes, sets and props, Kilomba lays bare the bones of the archetypal myths and questions the ever-expanding white space of the screen as a metaphor for perceived neutrality, as alluded to in the installation’s title. Kilomba has described Greek mythology as ‘universal stories … that represent the human cause and represent the human conflicts’ but in discovering that she could not see herself in the interpretations of these stories she asked ‘how would I read these stories if I could place, race, gender, sexuality … as an inclusive part of this story-telling? … how do I re-read and can retell these stories in the post-colonial moment?’ (Grada Kilomba, filmed interview, Verbier Art Summit, 8 March 2019, accessed 4 January 2020). Kilomba excavates these stories to expose the inconsistencies of European colonial morality set against its own archetypes.</p>\n<p>The power of Greek mythology to convey universal human conflict and struggles is critical for Kilomba. She uses the video installation format as a story board to re-examine these myths and question the source of inherited Western knowledge, particularly as it intertwines with power and violence. According to the artist, in <i>Vol. I</i> of <i>A World of Illusions</i>,<i> </i>Narcissus serves as ‘a metaphor for this white patriarchal society that keeps reproducing its own image as the ideal image and invisibalises all the other bodies … Echo is the consensus. She reminds us what are we allowing to happen in our society … do we reproduce the last words of Narcissus – of the system – or do we create our own narrative?’ (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019).</p>\n<p>Turning to the story of Oedipus in <i>Vol. II</i>,<i> </i>Kilomba examines the importance of knowing one’s history. She frames colonial history in terms of the character of Oedipus, explaining that ‘as much as he runs, he cannot escape his own past’. Kilomba has stated that white society suffers from an unresolved Oedipus complex in that ‘the rivalry and aggression towards the father figure [the nation-state] that cannot be performed is then performed on marginalised bodies – on women, on black women, on black men, on colonised bodies, on transgender bodies, on homosexual bodies, on the bodies that are seen as deviating.’ (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019). </p>\n<p>In <i>Vol. III</i> Kilomba concludes the trilogy through the story of Antigone – daughter of Oedipus – who, through her disobedience to the head of the family, her uncle, acts as a symbol of challenging the patriarchy and colonialism. This act of disobedience against the words of a man shows Antigone as privileging the ‘law of the gods’ – the law of humanity. In Sophocles’s play of her story, one of her brothers, Eteocles, is allowed to be buried and honoured, but her other brother, Polynices, is not. Kilomba explains this as symbolic of ‘laws which divide humans and sub-humans into those who are allowed ceremony and those who are not allowed ceremony’. In defying her uncle’s orders and risking death by burying Polynices, Antigone’s actions symbolise a challenge to colonial systems of power. Kilomba equates the ritual of funeral rites with the right to memory, explaining that ‘certain identities don’t have access to the archive of memory’ within colonial structures (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019). Kilomba thus sees Antigone as a metaphor for marginalised people who are reclaiming their rights to culture, memory and dignity.</p>\n<p>Central to Kilomba’s artistic, literary and philosophical investigations are three questions: What stories are told? How are they told? And by whom? These questions allow her to unpack intersectional racism as she examines memory, trauma and gender in colonial and post-colonial narratives. In her re-telling of old stories, Kilomba imagines new possibilities to re-centre marginalised bodies and assert their constancy throughout history.</p>\n<p>\n<i>Vol. I, Vol. II </i>and <i>Vol. III</i> of <i>A World of </i>Illusions each exist in editions of five with two artist’s proofs; Tate’s copies are all number four in their edition.</p>\n<p>\n<b>Further reading</b>\n<br/>Grada Kilomba, <i>Plantation Memories: Episodes of Everyday Racism</i>, Münster 2008.<br/>Grada Kilomba, filmed interview, Verbier Art Summit, 8 March 2019, <a href=\"https://www.youtube.com/watch?v=A-kSgRNfqSU\">https://www.youtube.com/watch?v=A-kSgRNfqSU</a>, accessed 4 January 2020. <br/>Grada Kilomba, filmed interview,<i> </i>Bildmuseet, 11 October 2019, <a href=\"http://www.bildmuseet.umu.se/en/exhibition/grada-kilomba/35304\">http://www.bildmuseet.umu.se/en/exhibition/grada-kilomba/35304</a>, accessed 13 October 2020.<br/>Grada Kilomba interviewed by Fi Churchman, ‘Grada Kilomba on mixing history, theory and performative practice to shine new light on old stories and reveal others that have been hidden’, <i>Art Review</i>, October 2020, pp.84–91. </p>\n<p>Tamsin Hong<br/>October 2020</p>\n</div>\n",
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Video, high definition, projection, colour and sound (stereo) | [
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} | 7008174 7002445 7008591 | Helen Cammock | 2,014 | [] | <p>Cammock’s work explores issues of identity, racism and class from the perspective of a queer woman of colour. Central to her practice is the voice: the uncovering of marginal voices in history, the question of who speaks on behalf of whom, as well as how her own voice reflects on the stories explored in her work. <span>Changing Room</span> is shot in a series of interior and exterior domestic environments. Cammock recounts difficult memories of her father’s experience of settling in England. She speaks about her and her father‘s experiences of living in a rural location as people of colour and the impact that structural racism has on their lives, including intimate familial dynamics and experiences. Cammock reads extracts of Frantz Fanon’s 1952 text <span>Black Skin, White Masks</span>, which explores the dehumanising effects of racism experienced in situations of colonial domination.</p><p><em>Gallery label, October 2022</em></p> | false | 1 | 30791 | time-based media video high definition projection colour sound stereo | [
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] | Changing Room | 2,014 | Tate | 2014 | CLEARED | 10 | duration: 14min, 2sec | accessioned work | Tate | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Changing Room </i>2014 is a fourteen-minute moving image work which is installed in the gallery as a single channel video projection. Filmed in the United Kingdom, the work presents a series of interior and exterior domestic environments and shows several small-scale ceramic sculptures made by the artist’s father George Cammock. The title <i>Changing Room </i>relates to the changing function of the property in which the film is set – her father’s house in its partially empty state shortly after he was moved to a care home – as well as to wider notions of personal and social change. The domestic interior appears to have been cleared and the owner no longer in residence, though this absence is unexplained within the film. Shots of the ceramic sculptures sitting on tables, window ledges and carpets in front of an electric fire are interspersed with interior details that suggest a previous human presence, such as banisters that show the marks of the hands that have touched them over the years, and vases of flowers which have dried. Over the still shots is a text spoken by Helen Cammock in which she talks about her life and that of her father, focusing specifically on the lived experiences and long-term effects of racism that repeatedly affected both father and daughter.</p>\n<p>The viewer discovers that George Cammock was a Jamaican immigrant who became a teacher and magistrate, who throughout his life struggled with the impact of explicit and targeted racism within the United Kingdom, a spectre that haunted his personal life and career. The artist also speaks about her experience of living in a rural location as a mixed-race person and the impact that structural racism has had on every aspect of her life. In addition to her own text, Cammock reads extracts of Frantz Fanon’s text <i>Black Skin, White Mask</i> (1952),<i> </i>which explores the dehumanising effects of racism experienced in situations of colonial domination. </p>\n<p>\n<i>Changing Room</i> is the artist’s first video work. The unflinching discussions of the legacies of racist violence that she discusses from the perspective of her lived experience are at the heart of the work she has made subsequently. The video can be seen as being in dialogue with the work of Black artists in the 1980s and 1990s, in particular figures such as Lubaina Himid, Claudette Johnson, Ingrid Pollard, Keith Piper and Donald Rodney who were the first generation of Black artists to be celebrated within the gallery system for their critical interpretations of British colonial histories. </p>\n<p>The work exists in an edition of five of which Tate’s is number one. </p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Turner Prize 2019</i>, exhibition catalogue, Tate Britain, London 2019.<br/>Laura Smith and Candy Stobbs, ‘Che si può fare (What can be done)’, exhibition catalogue, Whitechapel Art Gallery, London 2019.<br/>Charlotte Higgins, interview with Helen Cammock, <i>Guardian</i>, 18 June 2019, <a href=\"https://www.theguardian.com/artanddesign/2019/jun/18/helen-cammock-turner-prize-nominee-artist-social-worker\">https://www.theguardian.com/artanddesign/2019/jun/18/helen-cammock-turner-prize-nominee-artist-social-worker</a>, accessed 9 October 2020.</p>\n<p>Linsey Young <br/>October 2020 </p>\n</div>\n",
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Video, 3 projections, colour and sound (surround) | [
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] | 2,017 | <a href="https://www.tate.org.uk/art/artists/naeem-mohaiemen-18178" aria-label="More by Naeem Mohaiemen" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Naeem Mohaiemen</a> | Two Meetings and a Funeral | 2,021 | [] | Purchased jointly by Tate with funds provided by Tate Members, Museu d'Art Contemporani de Barcelona, Barcelona and Van Abbemuseum, Eindhoven 2020 | T15693 | {
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} | 7000189 7007567 7008136 7002445 7008591 | Naeem Mohaiemen | 2,017 | [] | <p><span>Two Meetings and a Funeral</span> 2017 is a three-channel documentary video installation with sound. The film, lasting just under ninety minutes, is composed of archival footage, interviews and text. Across the three screens, archival footage is shown of leaders from developing countries speaking at the two meetings of the title: the 1973 Non-Aligned Movement (NAM) summit in Algiers and the 1974 Organization of Islamic Cooperation (OIC) in Lahore. This archival material is interspersed with interviews of contemporary figures reflecting on these historical summits. The work is divided into three chapters, taking the viewer to New York, Algiers and Dhaka respectively. Guided by Indian Marxist historian Vijay Prashad, archaeologist and editor Samia Zennadi and Bangladeshi leftist politician Zonayed Saki, the viewer is led through some of the grandiose and now-empty buildings which hosted these international meetings. Splitting the images across the three screens, Mohaiemen has often juxtaposed multiple views of the same scene shot from different angles, or presented archival footage and a scene shot at the same location decades later alongside each other. Regular cuts to black and a constant movement back-and-forth between past and present interrupt the unfolding narrative and chronology of events, whilst giving the work its visual rhythm. The work exists in an edition of five, Tate’s copy being the fifth in the edition. Other copies from the edition are in the collections of the Sharjah Art Foundation; the Museum of Modern Art, New York; and the Kiran Nadar Museum, New Delhi</p> | false | 1 | 18178 | time-based media video 3 projections colour sound surround | [] | Two Meetings and a Funeral | 2,017 | Tate | 2017 | CLEARED | 10 | duration: 89min | accessioned work | Tate | Purchased jointly by Tate with funds provided by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a>, Museu d'Art Contemporani de Barcelona, Barcelona and Van Abbemuseum, Eindhoven 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Two Meetings and a Funeral</i> 2017 is a three-channel documentary video installation with sound. The film, lasting just under ninety minutes, is composed of archival footage, interviews and text. Across the three screens, archival footage is shown of leaders from developing countries speaking at the two meetings of the title: the 1973 Non-Aligned Movement (NAM) summit in Algiers and the 1974 Organization of Islamic Cooperation (OIC) in Lahore. This archival material is interspersed with interviews of contemporary figures reflecting on these historical summits. The work is divided into three chapters, taking the viewer to New York, Algiers and Dhaka respectively. Guided by Indian Marxist historian Vijay Prashad, archaeologist and editor Samia Zennadi and Bangladeshi leftist politician Zonayed Saki, the viewer is led through some of the grandiose and now-empty buildings which hosted these international meetings. Splitting the images across the three screens, Mohaiemen has often juxtaposed multiple views of the same scene shot from different angles, or presented archival footage and a scene shot at the same location decades later alongside each other. Regular cuts to black and a constant movement back-and-forth between past and present interrupt the unfolding narrative and chronology of events, whilst giving the work its visual rhythm. The work exists in an edition of five, Tate’s copy being the fifth in the edition. Other copies from the edition are in the collections of the Sharjah Art Foundation; the Museum of Modern Art, New York; and the Kiran Nadar Museum, New Delhi</p>\n<p>\n<i>Two Meetings and a Funeral</i> was made for the Kassel iteration of <i>documenta 14</i> and follows on from Mohaiemen’s series of four films, <i>The Young Man Was</i> 2011–16, which draws on archival material and focuses on what the artist has described as ‘a certain form of doomed masculinity on the margins of Leftist movements that are trying to get to state power, usually through insurrection’ (quoted in Masukor 2018, accessed 31 November 2019). As a continuation, <i>Two Meetings and a Funeral</i> explores the failures of leftist ideologies when in power. Despite the seriousness of its subject, the title of the work humorously hints at the popular British romantic comedy film <i>Four Weddings and a Funeral </i>(1994). Mohaiemen often employs witty references, anecdotes or unexpected behind-the-scenes shots, thereby inserting his own voice and subjectivity into his appropriated material as well as undercutting some of the situations he depicts in his works. The title <i>Two Meetings and a Funeral</i> introduces the argument developed in the film, which presents the 1973 NAM and 1974 OIC summits as pivotal moments not only in the global history of the Third World but also in the local history of Bangladesh. These are shortly followed by the assassination in 1975 of the country’s first Prime Minister Sheikh Mujibur Rahman, the leading figure of Bangladesh’s independence, an event that dealt a fatal blow to what Mohaiemen views as an era of hope. Beyond Bangladesh’s own history, the film exposes how socialist aspirations, which formed the basis of transnational solidarity amongst non-aligned countries in the context of the Cold War and decolonisation, were replaced by religious alliances.</p>\n<p>As with most of Mohaiemen’s works, this global history is seen through the example of Bangladesh, where the London-born artist grew up very soon after the country gained its independence from Pakistan in 1971. A recurrent theme that Mohaiemen revisits in his works, the 1970s were for him ‘a moment when anything seemed possible politically, particularly if you’re from the left. And it’s a moment of promise because of decolonisation. But then it pivots and everything starts going dark, by my estimation. So I’m really interested, because it’s the period when things didn’t work out.’ (Quoted in Fox 2019, accessed 31 October 2019). Throughout the film, the viewer witnesses not only the erosion of the transnational unity of the non-aligned countries around shared principles and goals, but also the consequences of strategic alliances on the future fate of certain member states – such as Bangladesh, shifting from socialism and secularism to Islamism. As the work centres on footage of leaders who attended the summits – figures such as Houari Boumédiène, Muammar Gaddafi, Fidel Castro, Yasser Arafat, Shiekh Mujibur Rahman or Indira Gandhi – history appears contingent on a handful of men and tactical alliances. The work also explores the unreliability of memory, here official and collective, and asks the question – which runs throughout Mohaiemen’s practice – what would have been our other possible futures, if events had unfolded differently? Writer and critic Tom McDonough has described <i>Two Meetings and a Funeral</i> as:</p>\n<p class=\"cttext\">\n</p><blockquote>an essay-film in the tradition of Chris Marker’s 1977 ‘Le fond de l’air est rouge’ (also known as, A Grin Without a Cat); as with the latter, Mohaiemen opens his film to multiple voices and constructs a cinematic language that echoes his dialectical vision of history itself. And indeed Mohaiemen has written of his own work … in terms of a ‘return to the past as prologue to possible futures’; that is to say, as an expanded form of history-writing, shedding light on moments occluded from the accepted accounts of decolonisation and nation-state formation – particularly as concerns South Asia – as well as on the impasses and strategic detours faced by the global Left in the years leading up to the neoliberal <i>risorgimento</i> of the 1980s. <br/>(McDonough 2017, p.165.)</blockquote>\n<p>\n<i>Two Meetings and a Funeral </i>has been exhibited widely, notably at the Art Institute of Chicago and SALT, Istanbul in 2019; and at the Liverpool Biennial and Kunsthal Charlottenborg, Copenhagen in 2018. It was also included in artist’s Turner Prize exhibition at Tate Britain, London in 2018. </p>\n<p>\n<b>Further reading</b>\n<br/>Tom McDonough, ‘Incorrect History’, in <i>Texte Zur Kunst</i>, no.107, September 2017, pp.163–5.<br/>Sarinah Masukor, ‘Left Behind?’, <i>Frieze</i>, 19 February 2018, <a href=\"https://frieze.com/article/left-behind\">https://frieze.com/article/left-behind</a>, accessed 31 November 2019.<br/>Killian Fox, ‘Interview’, <i>The Guardian</i>, 22 September 2018, <a href=\"https://www.theguardian.com/artanddesign/2018/sep/22/naeem-mohaiemen-turner-prize-2018-documentary\">https://www.theguardian.com/artanddesign/2018/sep/22/naeem-mohaiemen-turner-prize-2018-documentary</a>, accessed 31 November 2019.</p>\n<p>Elsa Coustou<br/>October 2019</p>\n</div>\n",
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Software, generative and networked, web, colour, environmental sensor, monitor, steel shelving, atomic clock, 2 padlocks, steel ruler and other materials | [
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} | 7001306 7001304 7003486 7001199 1000078 | Yuri Pattison | 2,019 | [] | <p><span>sun[set] provisioning</span> 2019 is a free-standing sculptural work, measuring two metres wide by two metres high and just under half a metre in depth. It is a reiteration of the digital renderings of atmospheric conditions familiar from video game designs. In the work, a solar disk hovers at the horizon’s edge, dispersing illumination across a foreground of clouds and sky. As documented in exact detail in Pattison’s medium line, the sculpture consists of the following components: openGL software, modified Dell PowerEdge R620, NVIDIA GTX 1650 GPU, uRad A3 atmospheric monitor, HD monitor, Dexion slotted angle, cables, cutaway padlock, rubidium atomic clock, combination padlock and a steel ruler.</p> | false | 1 | 22908 | time-based media software generative networked web colour environmental sensor monitor steel shelving atomic clock 2 padlocks ruler other materials | [
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"endDate": "2022-09-04",
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"venueName": "Tate Liverpool (Liverpool, UK)",
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{
"dateText": "1 October 2022 – 22 January 2023",
"endDate": "2023-01-22",
"id": 15175,
"startDate": "2022-10-01",
"venueName": "Mead Gallery (Coventry, UK)",
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"id": 11820,
"startDate": "2022-05-05",
"title": "Radical Landscapes",
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"startDate": "2023-03-13",
"title": "Yuri Pattison and Turner",
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"dateText": "13 June 2024 – 30 March 2025",
"endDate": "2025-03-30",
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"dateText": "13 June 2024 – 30 March 2025",
"endDate": "2025-03-30",
"id": 15920,
"startDate": "2024-06-13",
"venueName": "Irish Museum of Modern Art (Dublin, Ireland)",
"venueWebsiteUrl": "http://www.modernart.ie"
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"id": 13057,
"startDate": "2024-06-13",
"title": "Breath",
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] | sun[set] provisioning | 2,019 | Tate | 2019 | CLEARED | 10 | object: 2000 × 2000 × 430 mm | accessioned work | Tate | Purchased with funds provided by Shane Akeroyd 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>sun[set] provisioning</i> 2019 is a free-standing sculptural work, measuring two metres wide by two metres high and just under half a metre in depth. It is a reiteration of the digital renderings of atmospheric conditions familiar from video game designs. In the work, a solar disk hovers at the horizon’s edge, dispersing illumination across a foreground of clouds and sky. As documented in exact detail in Pattison’s medium line, the sculpture consists of the following components: openGL software, modified Dell PowerEdge R620, NVIDIA GTX 1650 GPU, uRad A3 atmospheric monitor, HD monitor, Dexion slotted angle, cables, cutaway padlock, rubidium atomic clock, combination padlock and a steel ruler.</p>\n<p>\n<i>sun[set] provisioning</i> is a product of Pattison’s interrogative, polemical and post-technological research practice. But, unlike some of the artist’s earlier works, it takes these ideas to their extreme logical conclusion. This is most apparent in the way that it collects digital information, tracking pollution levels in the air, and then translates this information visually as a constantly morphing, sublime, virtual reality ocean sunset that is then broadcast to a screen in the style of a public information board mounted on a metal desk-type framework. This metal framework is constructed from the classically industrial material Dexion. A lightweight, easily transported construction material that was developed in the middle of the twentieth-century in Britain, as well as being widely used for modular shelving systems, Dexion became a protagonist in narratives of British soft power deployment during its early years, particularly as a means of facilitating disaster relief programmes.</p>\n<p>The endlessly morphing sunset/sunrise/moonrise in the work alludes to the phenomenon of spectacular sunsets that occur only because of high amounts of pollution in the atmosphere. Pattison mimics these (un)natural sunsets by measuring the levels of local pollution and, as the level increases, the more spectacular and colourful the rendering is. The monitoring system employed is known as a uRadMonitor – developed by Radu Motisan (a Romanian of the post-Chernobyl generation) to collect information from its immediate environmental surroundings and conditions, specifically: carbon dioxide, pollution particle matter (PM1/PM2.5/PM10), ozone, formaldehyde, temperature and humidity. </p>\n<p>Pattison’s engagement with this small yet important piece of technology lies at the heart of this work. The device was developed to provide an accessible means of monitoring atmospheric conditions, independent of local government agencies. Oil spills, ongoing toxic waste disposal and emissions manipulation scandals have become common over past decades, despite supposed advances in safety technology. The values behind the creation of the uRadMonitor – openness, accessibility and scepticism in the face of official information channels – have come to take on even greater significance in a contemporary moment that has seen institutional climate change denial, corporate disinformation and the hyper-individualised discourse of environmental activism. </p>\n<p>The data, collected in real time from the monitor connected to <i>sun[set] provisioning</i>, is interpreted and translated by the server and fed to the screen as ‘values’ which are rendered into virtual footage, resulting as the fabricated ocean sunsets. Every person’s actions may affect the totality of the globe, but no one individual can solve the crisis alone. <i>sun[set] provisioning</i> continually responds to the atmospheric conditions for the duration of its display, recapitulating the complex relationship between observed, experienced phenomena and the mediated representation of that same information. The work exemplifies Pattison’s wider exploration of the pervasive nature of new technologies, which increasingly influence how and where we live and work. He questions the impact of transparency and how the blurring of lines between leisure, work and domestic space shapes an increasingly abstracted sense of time, focusing particularly on the documentation and explanation of changes in our climate and environment; pervasive corporate and governmental power in relation to the control of the flow of information; and the democratisation of technology and transparency of technology companies.</p>\n<p>\n<b>Further reading</b>\n<br/>Rebecca O’Dwyer, ‘Yuri Pattison: sunset provision’, exhibition text, <i>mother’s annual 2016</i>, Mother’s Tankstation gallery, Dublin and London 2016, <a href=\"http://www.motherstankstation.com/wp-content/uploads/2017/02/mothers-annual-2016_Yuri-Pattison_sunset-provision_Copyright-all-rights-reserved.pdf\">http://www.motherstankstation.com/wp-content/uploads/2017/02/mothers-annual-2016_Yuri-Pattison_sunset-provision_Copyright-all-rights-reserved.pdf</a>, accessed 25 March 2020.<br/>William Kherbek, ‘Unmasking the Sleep Industry: An Interview with Yuri Pattison’, <i>Berlin Art Link</i>, 10 January 2020, <a href=\"https://www.berlinartlink.com/2020/01/10/unmasking-the-sleep-industry-an-interview-with-yuri-pattison/\">https://www.berlinartlink.com/2020/01/10/unmasking-the-sleep-industry-an-interview-with-yuri-pattison/</a>, accessed 25 March 2020.</p>\n<p>Nathan Ladd<br/>March 2020</p>\n</div>\n",
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Rubber on canvas | [
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} | 7003154 7003120 1000080 | Carol Rama | 1,974 | [] | <p>In the early 1970s Rama began to use rubber inner tubes and electric wires in her collages. Based in the industrial city of Turin, Italy, she produced many works using materials associated with mass production. Rama was aware of 1960s and 70s art movements which experimented with industrial materials and simplified forms, such as minimalism or Italy’s arte povera. However, the manufacturing references in works such as <span>Black Phase</span> relate instead to Rama’s various childhood experiences. Her family ran a small-scale car and bicycle factory which was forced to close, leading to a time of significant upheaval. The black fabric areas in her rubber collages hint at dark times in the artist’s life.</p><p><em>Gallery label, November 2021</em></p> | false | 1 | 29332 | sculpture rubber canvas | [
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] | Black Phase | 1,974 | Tate | 1974 | CLEARED | 8 | object: 1706 × 1309 × 27 mm | accessioned work | Tate | Presented by Ruben Levi 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Fase del Nero</i> (Black Phase) 1974 is a work on black fabric made by the Italian artist Carol Rama using several rubber inner tubes that have been opened out, flattened and glued onto part of the surface. The rubber elements occupy a square in the top left of the black fabric. Within this square, there are several horizontal bands of black rubber to the left, then four vertical bands of rubber, alternating between black rubber and rust-coloured rubber. The vertical bands differ in their thickness. The band on the far right has a manufacturer’s stamp on it which shows that the inner tubes were made by the iconic Italian tyre manufacturer Pirelli. The work measures 1700 by 1300 millimetres in total, consistent with the size of other works in the same series of the same title<i>.</i>\n</p>\n<p>Rama’s works with tyres and rubber are part of a larger body of works from the 1970s and followed on from her ‘bricolages’ of the 1960s – composite works with a variety of materials including metal shavings, dolls’ eyes, fur and animal claws in combination with paint and ink (see, for example, <i>Bricolage</i> 1964, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/rama-bricolage-t15549\" title=\"View the details of this artwork\"><span>T15549</span></a>). Rama was based in Turin and, during the post-war period, the city’s industries were changing rapidly, with Fiat being the largest employer. The Pirelli rubber tubes that Rama used in her works of the 1970s were manufactured in Milan, and Rama was able to buy used inner tubes with great ease. Curator Teresa Grandas has argued that Rama’s works with rubber tyres, electrical cables and metal shavings were ‘inseparable from the economic development of Turin’ (Teresa Grandas, in MACBA 2014, p.53). </p>\n<p>Post-war artists in Italy associated with arte povera at this time were also using found and used materials within their art works, re-appropriating them to construct new forms. Gilberto Zorio’s sculpture <i>Column </i>1967 (Castello di Rivoli, Turin) comprises a<b> </b>vertical cement column and black rubber inner tubes: Zorio used materials found on his father’s construction company site. Coined by curator and art critic Germano Celant in 1967, the term arte povera grouped artists working in various Italian cities including Turin, Milan and Rome. In 1970 Celant organised the exhibition <i>Conceptual Art. Arte Povera. Land Art in Turin</i> at the Galleria Civica d’Arte Moderna in Turin. The exhibition placed arte povera artists alongside American post-minimalist artists such as Richard Serra. Rama visited the exhibition, keeping the catalogue in her studio and became aware of the works of Serra, in particular <i>Triangle Belt Piece</i> of 1967 which used vulcanised rubber and was exhibited in the show. Curator Maria Cristina Mundici has written that, after the exhibition, Rama began using rubber in her own works, using it to animate ‘monochrome picture planes (usually white or black,) cut into irregular strips and glued to the canvas, stretched like pictorial skin … For a period in the 1970s these inner tubes muscled into the foreground of her work, ousting the pigments.’ (Mundici and Ghiotti 2014, p.182.)</p>\n<p>Rama used inner tubes in two main ways. In some works, she incorporated a metallic support and hung groups of inner tubes from this. In other works, the inner tubes would be opened up, flattened and glued onto fabric to create abstract compositions. <i>Fase del Nero </i>1974<i> </i>comes from this second group. In such works, Rama not only engaged with the materiality of northern Italian industries, as well as the language of arte povera and postminimalism, but also found a way to produce a form of geometric abstraction without the use of traditional materials of paint and canvas. She used the different colours of the rubber to create compositions and juxtaposed the rubber with fabric. Here, with the use of black fabric as a background, Rama was also looking back to the use of black in historical monochromes of the early twentieth century, most notably Kasimir Malevich’s <i>Black Square </i>of 1915 (The State Tretyakov Gallery, Moscow). </p>\n<p>\n<b>Further reading</b>\n<br/>Maria Cristina Mundici (ed.), <i>Carol Rama</i>,<i> </i>Stedelijk Museum, Amsterdam, 1998.<br/>Maria Cristina Mundici and Bepi Ghiotti, <i>Inside Carol Rama</i>, Milan 2014.<br/>Beatriz Preciado and Anne Dressen (eds.), <i>The Passion According to Carol Rama</i>, exhibition catalogue, MACBA, Barcelona 2014–15.</p>\n<p>Amy Emmerson Martin<br/>January 2020</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>In the early 1970s Rama began to use rubber inner tubes and electric wires in her collages. Based in the industrial city of Turin, Italy, she produced many works using materials associated with mass production. Rama was aware of 1960s and 70s art movements which experimented with industrial materials and simplified forms, such as minimalism or Italy’s arte povera. However, the manufacturing references in works such as <i>Black Phase</i> relate instead to Rama’s various childhood experiences. Her family ran a small-scale car and bicycle factory which was forced to close, leading to a time of significant upheaval. The black fabric areas in her rubber collages hint at dark times in the artist’s life.</p>\n</div>\n",
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Performance, people | [
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"fc": "Lee Mingwei",
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"id": 999999779,
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{
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{
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"shortTitle": "General Collection"
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{
"id": 999999956,
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] | 2,015 | <a href="https://www.tate.org.uk/art/artists/lee-mingwei-10060" aria-label="More by Lee Mingwei" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Lee Mingwei</a> | Our Labyrinth | 2,021 | [] | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2020 | T15700 | {
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} | 1000141 1000004 | Lee Mingwei | 2,015 | [] | <p><span>Our Labyrinth</span> is a participatory performance project by Taiwanese artist Lee Mingwei in which single dancers, dressed in floor-length sarongs and wearing ankle bells, take it in turns to sweep a mound of rice in patterns on the floor in a designated gallery space. Such forms are described by the artist as ‘a labyrinthine path of their choosing’, a statement which gives the work its title (quoted in ‘Our Labyrinth’ project profile, correspondence with Tate, May 2018).</p> | false | 1 | 10060 | installation performance people | [
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"dateText": "26 May 2022 – 15 June 2022",
"endDate": "2022-06-15",
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"dateText": "26 May 2022 – 15 June 2022",
"endDate": "2022-06-15",
"id": 13720,
"startDate": "2022-05-26",
"venueName": "Tate Modern (London, UK)",
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"id": 11330,
"startDate": "2022-05-26",
"title": "Lee Mingwei",
"type": "Collection based display"
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] | Our Labyrinth | 2,015 | Tate | 2015–ongoing | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Our Labyrinth</i> is a participatory performance project by Taiwanese artist Lee Mingwei in which single dancers, dressed in floor-length sarongs and wearing ankle bells, take it in turns to sweep a mound of rice in patterns on the floor in a designated gallery space. Such forms are described by the artist as ‘a labyrinthine path of their choosing’, a statement which gives the work its title (quoted in ‘Our Labyrinth’ project profile, correspondence with Tate, May 2018). </p>\n<p>The artist’s instructions for the performance dictate that it should be activated throughout gallery opening hours, for the entire duration of the exhibition period. Each day a ritual is enacted in which a paper ‘wall’ that surrounds the mound of rice is carefully removed and placed in a dedicated area for safekeeping. The dancers operate on a rota of shifts, bowing to each other before passing on the broom. The performance concludes each day with the tidying of the rice into a mound once more, and the replacement of the paper wall. The rice can be placed directly on the floor of the space or on a large dance mat of a shape that might be likened to a pool of ink. This emphasises the associations with writing, since the broom can be seen as a substitute for a calligraphic brush.</p>\n<p>The work was inspired by Lee Mingwei’s visit to Myanmar in the winter of 2014, as outlined in a description which is displayed alongside the work and on the artist’s website: </p>\n<p class=\"cttext\">\n</p><blockquote>My visit to Myanmar was the seed for <i>Our Labyrinth</i>, inspired both by the gesture of removing one's shoes before entering any temple, pagoda or mosque, and by the pristine space created for visitors by volunteers who constantly swept the sacred grounds. For this project, I will first ask exhibition visitors to remove their shoes, thereby enhancing the sensations produced by walking. Second, as visitors walk among the projects, a dancer will sweep a mixture of rice, other grains and seeds through the space, along a labyrinthine path of their choosing. This dancer may encounter obstacles along the way, but will navigate these silently and mindfully.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>This project is a gift from the performers to the visitors, the providing of a ‘pure’ space, both physically and spiritually, as they explore the sacred space created by the projects.<br/>(Lee Mingwei, project description on artist’s website, <a href=\"http://www.leemingwei.com/mobile/projects.php?id=42\">http://www.leemingwei.com/mobile/projects.php?id=42</a>, accessed 18 June 2018.)</blockquote>\n<p>Even though different faiths are observed in Myanmar, Lee noted that most of the places of worship he entered required visitors to remove their shoes, and that these spaces were constantly maintained by volunteers, sweeping the floor with brooms. This custom is described by the artist as not only a form of meditation, but as a gift to the community. The performance takes place constantly over a period of around twenty-one days, to suggest the commitment with which temple sweepers apply themselves to the task; the act of sweeping is intended as a gift from the performers to the visitors and an exploration of the relationship between spirituality and architectural space.</p>\n<p>\n<i>Our Labyrinth </i>is representative of Lee Mingwei’s broader practice which comprises both installation and participatory performance. He draws upon ideas of memory, cultural exchange and gift-giving as a form of social reciprocity, inviting audiences to contribute to his work through small exchanges of time, conversation or personal items. The dating of this particular piece as ‘ongoing’ reflects the artist’s principle that his participatory works are subject to the context in which they are shown, with the audience’s reactions and even the cultural context affecting the outcome of the work each time.</p>\n<p>\n<i>Our Labyrinth</i> was first performed in May 2015 during the artist’s mid-career survey exhibition <i>Lee Mingwei and His Relations</i> at the Taipei Fine Arts Museum in Taiwan (May–September 2015). It was also presented at the 11th Shanghai Biennale in 2016, where it formed part of the opening night’s performances, and was included in the exhibition <i>Move</i> at the Musée national d’art moderne – Centre Georges Pompidou in Paris in 2017. The performance is editioned in an edition of five with one artist’s proof; Tate has number two in the edition.</p>\n<p>\n<b>Further reading</b>\n<br/>Lee Mingwei, ‘Statement’, artist’s statement about <i>Our Labyrinth </i>on his website, <a href=\"http://www.leemingwei.com/mobile/projects.php?id=42\">http://www.leemingwei.com/mobile/projects.php?id=42</a>, accessed 18 June 2018. <br/>Darryl Jingwen Wee, ‘Lee Mingwei’, <i>Modern Painters</i>, vol.27, no.9 September 2015, p.99.</p>\n<p>Katy Wan<br/>June 2018</p>\n</div>\n",
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Film, 16mm, projection, black and white | [
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] | 2,007 | <a href="https://www.tate.org.uk/art/artists/joachim-koester-12691" aria-label="More by Joachim Koester" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Joachim Koester</a> | Tarantism | 2,021 | [] | Purchased with funds provided by the New Carlsberg Foundation and an anonymous donor 2021 | T15703 | {
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} | 7003474 7018281 1000066 | Joachim Koester | 2,007 | [] | <p><span>Tarantism </span>is a silent, black-and-white 16mm film that depicts a group of six men and women performing frenetic movements against a black background. The film, which lasts just over six minutes, was made in Brussels in 2007 with a group of performers, one of whom is the Greek-Swiss artist and choreographer Alexandra Bachzetsis (born 1974). The work exists in an edition of five plus two artist’s proofs; Tate’s copy is the first of the two artist’s proofs. The five other copies in the edition<span> </span>are held in the collections of Kadist Foundation, Paris; CNAP Centre National des Arts Plastiques, Paris; Statens Museum for Kunst, Copenhagen; Carnegie Museum of Art, Pittsburgh; and a private collection.</p> | false | 1 | 12691 | time-based media film 16mm projection black white | [] | Tarantism | 2,007 | Tate | 2007 | CLEARED | 10 | duration: 6min, 9sec | accessioned work | Tate | Purchased with funds provided by the New Carlsberg Foundation and an anonymous donor 2021 | [
{
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"content": "<div class=\"text\">\n<p>\n<i>Tarantism </i>is a silent, black-and-white 16mm film that depicts a group of six men and women performing frenetic movements against a black background. The film, which lasts just over six minutes, was made in Brussels in 2007 with a group of performers, one of whom is the Greek-Swiss artist and choreographer Alexandra Bachzetsis (born 1974). The work exists in an edition of five plus two artist’s proofs; Tate’s copy is the first of the two artist’s proofs. The five other copies in the edition<i> </i>are held in the collections of Kadist Foundation, Paris; CNAP Centre National des Arts Plastiques, Paris; Statens Museum for Kunst, Copenhagen; Carnegie Museum of Art, Pittsburgh; and a private collection. </p>\n<p>\n<i>Tarantism </i>is representative of Koester’s ability to mine past histories to create works that resonate with a contemporary experience of late modernity. The title of the work refers to a condition first evidenced in Southern Italy in the Middle Ages believed to result from the bite of the wolf spider, known as the tarantula. If bitten, the body was supposedly seized by convulsions and delirious symptoms including nausea, difficulties in speech, delirium, heightened excitability and restlessness. It was believed that the cure for so-called Tarantism was a form of frenzied dancing. This ‘dancing-cure’, known as the <i>Tarantella</i>,<i> </i>emerged during the fifteenth century as a local phenomenon in and around the Italian city of Galatina and was widespread in the region up until the middle of the twentieth century. A form of uncoordinated movement, the Tarantella involved people quivering, hurling their heads, shaking their knees and grinding their teeth. It has subsequently evolved into a stylised folk dance for couples. A common thread running through Koester’s practice is an interest in the ecstatic and the Dionysian, including drug-induced mental states – themes evident in the trance-like convulsions the actor-dancers in <i>Tarantism </i>perform as though ‘possessed’. Describing his interest in this now obsolete dance, Koester has said:</p>\n<p class=\"cttext\">\n</p><blockquote>My interest in tarantism is tied to its original form: a dance of uncontrolled and compulsive movements, spasms and convulsions. In the film I have utilized this idea to generate the movements of the dancers. In six individually choreographed parts, the dancers attempt to explore a type of grey zone: the fringes of the body or what we might call the body’s <i>terra incognita</i>. <br/>(Quoted in Caron 2014, p.132.) </blockquote>\n<p>Central to <i>Tarantism</i> is the notion that shared social histories can be embedded in our nervous and muscular systems as forgotten memories that might be awakened through movements of the body. This concept forms the basis of a number of Koester’s works including <i>The Place of Dead Roads</i> 2013, a video in which the Western film genre is deconstructed through a focus on ritualised gesture. Koester’s work can be situated within a tendency in contemporary art internationally in the 2000s described by art historian Hal Foster as the ‘archival approach’, in which artists have sought to make historical information, often lost or displaced, physically present (Hal Foster, ‘An Archival Impulse’, <i>October</i>, vol.110, Autumn 2004, pp.3–22). </p>\n<p>Koester pictures the bodies of his performers as an archive of ritualised movement. On the boundary between body and outer body experience, the compulsive choreography recalls the repetitive pedestrian movements characteristic of post-modern dance yet, Tate Curator Catherine Wood has argued, <i>Tarantism</i> is one of several works by Koester in which he pushes ‘minimalist-style repetition towards a desire for a loss of self, or loss of authorial control’ (Catherine Wood, ‘The Ghost Grid’, in Caron 2014, p.36). Wood continued, ‘The hidden interior … is flagrantly manifest by Koester as surface exterior, and so his vision of post-modern dance’s “relationality” is reimagined as communally obsessional, neurotic, repetitive and shot through with the prosthetic matrices of technologies and machines.’ (Wood, ‘The Ghost Grid’, 2014, p.39.)</p>\n<p>\n<b>Further reading</b>\n<br/>Thomas Caron (ed.) <i>Joachim Koester: Of Spirits and Empty Spaces</i>, Milan 2014. </p>\n<p>Isabella Maidment<br/>October 2018<br/>Updated by Andrea Lissoni, June 2019 </p>\n</div>\n",
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Oil paint on canvas | [
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] | 121,584 | [
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] | 1,951 | <a href="https://www.tate.org.uk/art/artists/carl-henning-pedersen-30336" aria-label="More by Carl-Henning Pedersen" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Carl-Henning Pedersen</a> | Yellow Figures | 2,021 | Gule figurer | [] | Presented by Sidsel Ramson 2020 | T15704 | {
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} | 7003474 7018281 1000066 | Carl-Henning Pedersen | 1,951 | [] | <p><span>Yellow Figures</span> 1951 is an oil painting on canvas by the Danish artist Carl-Henning Pedersen, one of the group of artists from Copenhagen, Brussels and Amsterdam who generated the European art movement known as CoBrA in 1948. The simplified forms and rich colouring of this painting are characteristic of Pedersen’s energetic practice. In places, the impasto on the canvas is heavily built up in scoops and dabs of paint that trace the artist’s gesture. The contrasting figures suggest something of the fantastic atmosphere of a circus or a fair. The head of the figure on the left sits on a decorative motif, while the dominant figure may be seated in a swing or within a carousel. The play of yellow against ultramarine, enhanced by red and white, reinforces this celebratory sense of emerging from darkness which may be associated with the liberation of the post-war moment in Europe. This atmosphere is typical of Pedersen’s works of 1949–51 as found, for instance, in the closely related composition <span>People and Yellow Star</span> 1950 (Nordjyllands Kunstmuseum, Aalborg). It is even captured in the unfinished painting on the reverse of <span>Yellow Figures</span>, which shows the beginnings of another wide-eyed figure that was subsequently abandoned before the canvas was repurposed for <span>Yellow Figures</span>.</p> | false | 1 | 30336 | painting oil paint canvas
| [] | Yellow Figures | 1,951 | Tate | 1951 | CLEARED | 6 | support: 1189 × 983 × 20 mm
frame: 1198 × 998 × 20 mm | accessioned work | Tate | Presented by Sidsel Ramson 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Yellow Figures</i> 1951 is an oil painting on canvas by the Danish artist Carl-Henning Pedersen, one of the group of artists from Copenhagen, Brussels and Amsterdam who generated the European art movement known as CoBrA in 1948. The simplified forms and rich colouring of this painting are characteristic of Pedersen’s energetic practice. In places, the impasto on the canvas is heavily built up in scoops and dabs of paint that trace the artist’s gesture. The contrasting figures suggest something of the fantastic atmosphere of a circus or a fair. The head of the figure on the left sits on a decorative motif, while the dominant figure may be seated in a swing or within a carousel. The play of yellow against ultramarine, enhanced by red and white, reinforces this celebratory sense of emerging from darkness which may be associated with the liberation of the post-war moment in Europe. This atmosphere is typical of Pedersen’s works of 1949–51 as found, for instance, in the closely related composition <i>People and Yellow Star</i> 1950 (Nordjyllands Kunstmuseum, Aalborg). It is even captured in the unfinished painting on the reverse of <i>Yellow Figures</i>, which shows the beginnings of another wide-eyed figure that was subsequently abandoned before the canvas was repurposed for <i>Yellow Figures</i>.</p>\n<p>The disproportionate importance given to the head in Pedersen’s works of this period relates to his interest in archaeological sources – prehistoric carvings and Scythian bronzes – seen in the National Museum in Copenhagen. He also admired the element of the unexpected in Hans Christen Andersen’s children’s fairytales, as well as the fantastic imagery of the painter Paul Klee (1879–1940), and he aligned these examples with a wider sense of creativity. As his friend and fellow painter Egill Jacobsen (1910–1998) concluded in a text on Pedersen’s work in 1941: ‘Fantasy and reality will be one, as it is now in fairy-tales, in poetry, as in Carl-Henning Pedersen’s pictures.’ (‘Introduction to Carl-Henning Pedersen’s Pictures’, <i>Helhesten</i>, vol.1, no.3, 17 September 1941, pp.73–6, republished in Per Hovdenakk, <i>Egill Jacobsen, 2 Malerier / Paintings 1965–80</i>, Copenhagen 1985, p.40.) Pedersen himself argued for an innate creativity in a rallying cry that became famous: ‘We must make artists of everybody! For they are. It is just that they don’t believe it themselves.’ (In ‘Art and the coming generation’, <i>Hostudstillingen</i> [Autumn Exhibition], Copenhagen 1944, republished in Hovdenakk 1986, p.177.) </p>\n<p>The palette of <i>Yellow Figures </i>prefigures that of <i>Tall Ships, Asserbo</i> 1952, painted the following year and also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pedersen-tall-ships-asserbo-t15705\" title=\"View the details of this artwork\"><span>T15705</span></a>), a work which shares the earlier painting’s thick encrustation of blues and bright yellows. As with <i>Yellow Figures</i>, Pedersen reused a canvas for <i>Tall Ships, Asserbo</i>, rejecting a very substantially worked composition of huge-headed figures wearing jagged crowns painted in heavily encrusted red and yellow. Another canvas of 1952, <i>Yellow Landscape</i> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pedersen-yellow-landscape-t15706\" title=\"View the details of this artwork\"><span>T15706</span></a>), is also chromatically close to <i>Yellow Figures</i> but is thinly painted with pencil outlines remaining clearly visible between the painted forms. The bright palette used by Pedersen in the early 1950s seems to reflect the liberation of his native Denmark from the German occupation of 1940 to 1945. He and his painter wife Elsa Alfelt (1910–1974) had, like many of their circle including Jacobsen, been active in the communist resistance. At the same time, their more public activities around the Høst group and its <i>Helhesten</i> periodical had developed an expressionistic spontaneity which had defied censorship. In the post-war moment, both Alfelt and Pedersen were amongst those who joined Asger Jorn (1914–1973) in the formation of the international alliance of artists constituting CoBrA in 1948. This network sought to link the experiments in the cities from which the name derived (Copenhagen, Brussels and Amsterdam), based in the spontaneity found in the art of children, the untrained and artistic traditions outside the classical cannon. Alfelt, Pedersen, Jacobsen and Jorn were prominent contributors to the group exhibition held in Copenhagen at the end of 1948, where they welcomed their Dutch colleagues including Karel Appel (1921–2006), Constant (1920–2005) and Corneille (1922–2010). The Danish artists were also significant contributors to the first official CoBrA exhibition that their Dutch colleagues organised with Willem Sandberg at the Stedelijk Museum in Amsterdam in November 1949.</p>\n<p>By 1951–2, however, Alfelt and Pedersen began to develop a personal style out of the generative experience of CoBrA. Already in 1950, Pedersen had declared his interest in the importance of colour:</p>\n<p class=\"cttext\">\n</p><blockquote>The language of the heart, which is the content of all true art, possesses in itself the swift feet of fire that can reach out to the people and inspire them to themselves create. I became a painter when I discovered the joy of placing one colour by the side of another. Since then I have been absorbed in finding out the secrets of colour. I have discovered that I am thereby also attempting to find out my own secrets as a human being. <br/>(In <i>Eventyrets maleri</i> [Fairytale paintings], Copenhagen 1950, republished in Hovdenakk 1986, p.177.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Per Hovdenakk, <i>Carl-Henning Pedersen</i>, Milan 1986.<br/>Mikael Wivel, <i>Carl-Henning Pedersen</i>, Copenhagen 2004.<br/>Willemijn Stokvis, <i>Cobra: The History of a European Avant-Garde Movement 1948–1951</i>, Rotterdam 2017.</p>\n<p>Matthew Gale<br/>February 2020</p>\n</div>\n",
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Video, high definition, projection, colour and sound (stereo) | [
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] | 121,587 | [
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] | 2,008 | <a href="https://www.tate.org.uk/art/artists/sharon-lockhart-6007" aria-label="More by Sharon Lockhart" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Sharon Lockhart</a> | LUNCH BREAK | 2,021 | [] | Presented jointly by the Tate Americas Foundation, using funds provided by the North American Acquisitions Committee, and Mumok, 2013, accessioned 2021
| T15707 | {
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} | 7023900 2050333 1002724 7007517 7012149 | Sharon Lockhart | 2,008 | [] | <p>Sharon Lockhart’s <span>Lunchbreak (Assembly Hall, Bath Iron Works, November 5, 2007, Bath, Maine</span>) 2008 is a film made at the Bath Iron Works, a ship-building factory in Bath, Maine in the northeastern United States, near to where the artist grew up. Lockhart was interested in the lunch break as a time when workers can socialise, knowing that the rise in shift labour has meant that fewer workers are able to share this time together. She made the film during lunch break in a long corridor flanking the area of the factory where the ships are built. Her film is a single shot, made from a camera travelling on a dolly down this corridor. The camera took ten minutes to travel along the track, and in postproduction Lockhart slowed the footage down by eight times so the film lasts just over eighty minutes. During the course of the film, the camera records different workers eating lunch in the corridor, walking to and from their lockers to retrieve their lunch boxes, and moving towards and away from the camera. Their bodies appear monumental because of the slowness of the film, and also on the verge of breaking up: this was Lockhart’s first digital film, and the peripheries of the bodies often pixelate as they move. Together the movement of the camera and the slowing of the original footage create a feeling of confined space and an oppressive sense of slowness. The resulting mood of the film impacts on the way the viewer understands the experience of the workers represented.</p> | false | 1 | 6007 | installation video high definition projection colour sound stereo | [] | LUNCH BREAK | 2,008 | Tate | 2008 | CLEARED | 3 | duration: 80min | accessioned work | Tate | Presented jointly by the Tate Americas Foundation, using funds provided by the North American Acquisitions Committee, and Mumok, 2013, accessioned 2021
| [
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"content": "<div class=\"text\">\n<p>Sharon Lockhart’s <i>Lunchbreak (Assembly Hall, Bath Iron Works, November 5, 2007, Bath, Maine</i>) 2008 is a film made at the Bath Iron Works, a ship-building factory in Bath, Maine in the northeastern United States, near to where the artist grew up. Lockhart was interested in the lunch break as a time when workers can socialise, knowing that the rise in shift labour has meant that fewer workers are able to share this time together. She made the film during lunch break in a long corridor flanking the area of the factory where the ships are built. Her film is a single shot, made from a camera travelling on a dolly down this corridor. The camera took ten minutes to travel along the track, and in postproduction Lockhart slowed the footage down by eight times so the film lasts just over eighty minutes. During the course of the film, the camera records different workers eating lunch in the corridor, walking to and from their lockers to retrieve their lunch boxes, and moving towards and away from the camera. Their bodies appear monumental because of the slowness of the film, and also on the verge of breaking up: this was Lockhart’s first digital film, and the peripheries of the bodies often pixelate as they move. Together the movement of the camera and the slowing of the original footage create a feeling of confined space and an oppressive sense of slowness. The resulting mood of the film impacts on the way the viewer understands the experience of the workers represented.</p>\n<p>Lockhart has worked with still photography (see, for example, <i>Goshogaoka Girls Basketball Team: Ayako Sano </i>1997 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/lockhart-goshogaoka-girls-basketball-team-ayako-sano-p13235\" title=\"View the details of this artwork\"><span>P13235</span></a>] and <i>Maja and Elodie </i>2002 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/lockhart-maja-and-elodie-p13234\" title=\"View the details of this artwork\"><span>P13234</span></a>]), but film is at the centre of her practice. <i>Lunch Break</i> emerges from Lockhart’s interest in structuralist film, and in particular the work recalls Canadian artist and filmmaker Michael Snow’s (born 1929) <i>Wavelength</i> 1967. For her film Lockhart has worked with a single camera action and has refrained from pans, zooms, and any cuts or other edits. The work also comes out of her admiration for artists such as Allan Sekula (born 1951), who since the late 1960s has attended to shifts in labour and production during the period of globalisation, while also reconfiguring traditions of documentary photography and filmmaking. Lockhart has made work and working class life her subject several times – in <i>No</i> 2003 (where two farmers cover a field with hay), in <i>Pine Flat </i>2006<i> </i>(which records the life of rural working class children) and in <i>Double Tide</i> 2009 (which focuses on a single cockle picker). </p>\n<p>\n<i>Lunchbreak</i> has been shown several times; the artist’s preference is for an oblong screening space to be built for the projection, so that the corridor shown in the film seems to extend into the viewing environment. The film exists in an edition of six, of which Tate’s copy if number two.</p>\n<p>\n<b>Further reading</b>\n<br/>Mark Godfrey, ‘Sharon Lockhart’s Lunch Break’, <i>Parkett </i>85, 2009, pp.6–10.<b> </b><i> </i>\n<br/>\n<i>Sharon Lockhart: Lunch Break</i> , Mildred Lane Kemper Art Museum at the Sam Fox School of Design and Visual Arts, Washington University, St. Louis, Missouri 2010.<br/>\n<i>Sharon Lockhart: Lunch Break II</i>, Secession, Vienna 2011.</p>\n<p>Mark Godfrey<br/>August 2012</p>\n</div>\n",
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Oil paint on canvas | [
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] | 1,976 | <a href="https://www.tate.org.uk/art/artists/joan-semmel-24914" aria-label="More by Joan Semmel" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Joan Semmel</a> | Secret Spaces | 2,021 | [] | Presented by David and Maria Wilkinson (Tate Americas Foundation) 2016, accessioned 2021 | T15716 | {
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} | 7007567 1002551 7007568 7012149 | Joan Semmel | 1,976 | [] | <p><span>Secret Spaces </span>is a large-scale oil painting on canvas produced by the artist in 1976. It depicts a nude female body, tightly framed within the composition against a narrow strip of blue ground at the top of the canvas. Based on a photograph that the artist took of her own body, the painting employs a radically foreshortened perspective. Cropped at the neck due to the position of the camera, adjacent to the artist’s head, the body is conveyed as abstracted elements viewed from above – a breast, thigh, arm crooked at the elbow and stomach with undulating folds of skin – and depicted in a realist style with a naturalistic palette and shading. Alluding to the provocative nudity of the female form, the title is also, perhaps, a reference to the way in which the skin on the stomach resembles a vulva.</p> | false | 1 | 24914 | painting oil paint canvas | [
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],
"id": 10994,
"startDate": "2023-06-14",
"title": "The Yageo Exhibition: Capturing the Moment",
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"dateText": "10 February 2024 – 9 June 2024",
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"id": 15121,
"startDate": "2024-02-10",
"venueName": "Centraal Museum (Utrecht, Netherlands)",
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],
"id": 12426,
"startDate": "2024-02-10",
"title": "Hyperrealist Art",
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{
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"dateText": "1 September 2025 – 25 April 2027",
"endDate": "2027-04-25",
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{
"dateText": "1 September 2025 – 31 December 2025",
"endDate": "2025-12-31",
"id": 16110,
"startDate": "2025-09-01",
"venueName": "CaixaForum Madrid (Madrid, Spain)",
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{
"dateText": "1 February 2026 – 31 May 2026",
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"id": 16111,
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"venueName": "CaixaForum Barcelona (Barcelona, Spain)",
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{
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"id": 16112,
"startDate": "2026-08-01",
"venueName": "CaixaForum Zaragoza (Saragossa, Spain)",
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{
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"id": 16113,
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"id": 13211,
"startDate": "2025-09-01",
"title": "Self Portraits",
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] | Secret Spaces | 1,976 | Tate | 1976 | CLEARED | 6 | support: 1780 × 1760 mm
frame: 1798 × 1760 × 53 mm | accessioned work | Tate | Presented by David and Maria Wilkinson (Tate Americas Foundation) 2016, accessioned 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Secret Spaces </i>is a large-scale oil painting on canvas produced by the artist in 1976. It depicts a nude female body, tightly framed within the composition against a narrow strip of blue ground at the top of the canvas. Based on a photograph that the artist took of her own body, the painting employs a radically foreshortened perspective. Cropped at the neck due to the position of the camera, adjacent to the artist’s head, the body is conveyed as abstracted elements viewed from above – a breast, thigh, arm crooked at the elbow and stomach with undulating folds of skin – and depicted in a realist style with a naturalistic palette and shading. Alluding to the provocative nudity of the female form, the title is also, perhaps, a reference to the way in which the skin on the stomach resembles a vulva.</p>\n<p>Following an education at The Cooper Union, Pratt Institute and the Art Students League of New York, Semmel began her career in Spain where she moved in 1963 with her husband. On her return to New York in 1970, she turned from abstraction towards figuration, producing works which responded to her involvement with the burgeoning women’s movement. A staunch advocate for women’s rights, Semmel attended meetings at the Ad Hoc Women Artist’s Committee and joined artists including Judy Chicago (born 1939), Miriam Schapiro (1923–2015), Nancy Spero (1926–2009) and Louise Bourgeois (1911–2010), who had all begun to use the female body in their work. Semmel has explained her decision to turn back to figuration:</p>\n<p class=\"cttext\">\n</p><blockquote>My return to the figure in 1970, from an Abstract Expressionist background, was prompted by a need to work from a more personal viewpoint, and was charged by my then-emerging consciousness as a feminist. The search for a plastic means with which to express personal and social concerns has led me to the most literal possible interpretations of female self-determination, a first person definition of self.<br/>(Quoted in <i>Paintings by Joan Semmel</i>, exhibition brochure, Jorgensen Gallery, The University of Connecticut, Storrs, 24 October–10 November 1978, in Marter 1995–6, p.24.)</blockquote>\n<p>A response to the proliferation of pornography, Semmel’s ‘sex paintings’ from the early 1970s represented the artist’s efforts to assert female agency. Reclaiming the female nude for her own agenda and refusing the romanticisation of popular culture, she portrayed couples engaged in sexual activity as equal partners. In the mid-1970s, however, the artist turned to her own nude body as subject matter, alongside artists such as Hannah Wilke (1940–1993) and Carolee Schneemann (born 1939) who had likewise viewed it as a way in which to subvert the male gaze. In these self-portraits – of which <i>Secret Spaces </i>is an example – Semmel worked from photographs that she took of herself, using the camera, in her own words, ‘as a tool to locate and structure the image’ (quoted in Alexander Gray Associates 2015, p.5). By holding the apparatus close to her head and looking down on her torso, Semmel pictured herself in a reclining position. The resultant images are intimate representations of her own body as experienced by herself, and liberate the female nude from the male spectator by ensuring that it is experienced from a female perspective. Speaking about her intention to position the viewer as female body – and, fundamentally, female artist – Semmel has said:</p>\n<p class=\"cttext\">\n</p><blockquote>I positioned the nude lying prone and the viewer seeing the body from the model/artist’s point of view. I was never focused on self-representation but rather on finding a way of reimagining the nude without objectifying the person, of using a specific body rather than an idealized form. I wanted the body to be seen as a woman experiences herself, rather than through the reflection of the mirror or male eyes. The fundamental problem of subject and object was always present, and using my own body was one method of dealing with this. More importantly, it made it clear that the artist was female, and undercut the stereotypes of male artist and female muse. I wanted to subvert this tradition from within.<br/>(Ibid., pp.5–6.)</blockquote>\n<p>Reflecting the position from which the preparatory photograph was taken, <i>Secret Spaces </i>depicts a body abstracted; the right breast flattened, the upper torso dramatically foreshortened, and the limbs appearing as overlapping shapes, rather than a coherent whole. Crucially, the first work in which Semmel painted directly from a colour photocopy, rather than from the photograph itself, the painting is thus characterised by a further layer of abstraction from the body. Whilst Semmel continues to employ a camera to frame the composition, hers is nonetheless a practice rooted in the medium of painting. In this work, the texture of the artist’s flesh and the hairs on her arm are conveyed naturalistically with fine brushstrokes, and the contours of the female form – enlarged and cropped within the frame – begin to resemble the gradations of a landscape.</p>\n<p>\n<b>Further reading</b>\n<br/>Joan Marter, ‘Semmel’s Nudes: The Erotic Self and the Masquerade’, <i>Woman’s Art Journal</i>, vol.16, no.2, Fall 1995–Winter 1996, pp.24–8.<br/>\n<i>Joan Semmel: Across Five Decades</i>, exhibition catalogue, Alexander Gray Associates, New York, 2 April–16 May 2015, reproduced p.104.<br/>Joyce Beckenstein, ‘Joan Semmel: Naked Came the Nude’, <i>Woman’s Art Journal</i>, vol.36, no.2, Fall/Winter 2015, pp.3–11.</p>\n<p>Hannah Johnston<br/>May 2016</p>\n</div>\n",
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Wool, hemp and sisal | [
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] | 121,597 | [
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{
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{
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] | 1,967 | <a href="https://www.tate.org.uk/art/artists/jagoda-buic-29646" aria-label="More by Jagoda Buić" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Jagoda Buić</a> | Fallen Angel | 2,021 | [] | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee and Tate Patrons 2020
| T15717 | {
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} | 7006663 | Jagoda Buić | 1,967 | [] | <p><span>Fallen Angel</span> (L’Ange chassé)<span> </span>1966–9 is a large-scale, irregularly shaped sculptural wall hanging made in wool, sisal and metallic thread. It is one of a number of works created by Jagoda Buić in the 1960s incorporating traditional Yugoslavian weaving techniques, such as Vutlak weaving. Buić, who was born in Split, preferred to work with natural fibres like the black and brown wool and sisal used here. Diagonal lines and diamond shapes are formed from the contrasting fibres using twill weave patterns. The warp threads divide to form slits or apertures and open sections, while spiral-wrapped bands create horizontal stripes across the surface of the work. Two symmetrical sections of hanging black threads reach down towards the floor suggesting perhaps the wings of the ‘fallen angel’ of the work’s title. Buić’s works reference the landscape and architecture of the Dalmatian coast and often echo the shapes made by medieval architecture such as castle turrets.</p> | false | 1 | 29646 | sculpture wool hemp sisal | [
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"id": 15495,
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"id": 12722,
"startDate": "2023-04-24",
"title": "Jagoda Buić and Johanna Unzueta",
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] | Fallen Angel | 1,967 | Tate | 1967 | CLEARED | 8 | unconfirmed: 2220 × 2570 mm (measured) | accessioned work | Tate | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee and <a href="/search?gid=999999780" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Patrons</a> 2020
| [
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"content": "<div class=\"text\">\n<p>\n<i>Fallen Angel</i> (L’Ange chassé)<i> </i>1966–9 is a large-scale, irregularly shaped sculptural wall hanging made in wool, sisal and metallic thread. It is one of a number of works created by Jagoda Buić in the 1960s incorporating traditional Yugoslavian weaving techniques, such as Vutlak weaving. Buić, who was born in Split, preferred to work with natural fibres like the black and brown wool and sisal used here. Diagonal lines and diamond shapes are formed from the contrasting fibres using twill weave patterns. The warp threads divide to form slits or apertures and open sections, while spiral-wrapped bands create horizontal stripes across the surface of the work. Two symmetrical sections of hanging black threads reach down towards the floor suggesting perhaps the wings of the ‘fallen angel’ of the work’s title. Buić’s works reference the landscape and architecture of the Dalmatian coast and often echo the shapes made by medieval architecture such as castle turrets.</p>\n<p>Though her career has been interdisciplinary and has spanned several decades, Buić is best known for her large-scale woven sculptures and installations. Trained as a theatre designer, she came to prominence in the mid-1960s when her ambitious woven pieces were exhibited at the Lausanne International Tapestry Biennial where they presented a three-dimensional form of woven sculpture that was shockingly radical for the time. She became one of the key figures associated with ‘fibre art’ in the 1960s and 1970s. Her ambitiously scaled work often references architecture and can been seen to have developed from a meeting of theatre and tapestry traditions. <i>Fallen Angel</i> is both exemplary of this ambition and a significant work in Buić’s output, as it was included in the landmark exhibition <i>Wall Hangings</i> at the Museum of Modern Art, New York in 1969, which sought to integrate woven work into the domain of ‘fine art’. Curated by Mildred Constantine and Jack Lenor Larsen, the exhibition was presented in the museum’s main galleries instead of those dedicated to design and sought to promote the woven pieces as new and radical forms of ‘fiber art’ or ‘art fabric’. </p>\n<p>This wall-mounted version of <i>Fallen Angel</i> was made at the same time as a larger work of the same name which hangs freely in space from a supporting circular armature. The larger work was first shown in the now iconic exhibition <i>Perspectief in Textiel (Perspectives in Textile)</i> at the Stedelijk Museum, Amsterdam in 1969 and was subsequently acquired for the museum’s collection.</p>\n<p>\n<b>Further reading</b>\n<br/>Mildred Constantine and Jack Lenor Larsen, <i>Beyond Craft: The Art Fabric</i>, Van Nostrand Reinhold, New York 1972.<br/>Zoran Krzisnik, <i>Jagoda Buic</i>, London 1994.</p>\n<p>Ann Coxon<br/>October 2019</p>\n</div>\n",
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Acrylic paint, transfer print on paper, coloured pencil and pastel on paper | [
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] | 2,018 | <a href="https://www.tate.org.uk/art/artists/njideka-akunyili-crosby-18974" aria-label="More by Njideka Akunyili Crosby" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Njideka Akunyili Crosby</a> | Remain Thriving | 2,021 | [] | Purchased with funds provided by Michael and Sukey Novogratz (Tate Americas Foundation) 2020 | T15718 | {
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} | 7007157 1091965 7015579 1000182 7001242 | Njideka Akunyili Crosby | 2,018 | [] | <p>Made for Brixton Underground station, this scene imagines a gathering of the grandchildren of the ‘Windrush generation’ who moved to Britain following the 1948 British Nationality Act. The patterned walls, radiogram and hanging pictures are reminiscent of ‘front rooms’ they may associate with their grandparents. The wall imagery derives from photography in Brixton’s Black Cultural Archives, Including portraits of Dub poet Linton Kwesi Johnson and activist Olive Morris. The scene is not simply celebratory: 2018 news of the Windrush scandal’s deportation of commonwealth citizens plays on television.</p><p><em>Gallery label, January 2022</em></p> | false | 1 | 18974 | paper unique acrylic paint transfer print coloured pencil pastel | [
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"startDate": "2021-12-01",
"title": "Life Between Islands: Caribbean-British Art 1950s - Now",
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"title": "Port/Legacies of Colonialism",
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] | Remain, Thriving | 2,018 | Tate | 2018 | CLEARED | 5 | support: 1925 × 3648 mm | accessioned work | Tate | Purchased with funds provided by Michael and Sukey Novogratz (Tate Americas Foundation) 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Remain, Thriving</i> 2018 is a very large painting on paper with collage elements. Nearly four metres wide by two metres high, it is made up of photo-collaged areas of transferred images reminiscent of the boldly patterned wallpaper found in many Afro-Caribbean households. The painting depicts an imagined domestic scene, characteristic of the artist’s observations of private life, and centres around a familial gathering of the grandchildren and great grandchildren of the Windrush generation (migrants who arrived in Britain after 1948 from the Caribbean on the SS Empire Windrush) who meet in a fictional home in Brixton. The living room space contains the vestiges of diaspora experience including family photos, a doily and a sideboard-style record player passed down from previous generations. Two men sit on a sofa to the left of the group, with two more sitting in chairs, while a woman stands near one of the men and a small child stands on the carpet at the centre of the group. All members of the gathering appear involved in the scene and engaged in shared conversation. </p>\n<p>Njideka Akunyili Crosby’s paintings explore a hybrid cultural identity, reflecting her strong attachment to her Nigerian heritage and her current home in Los Angeles, although here the setting is a distinctly British one. Working with photography and painting, Akunyili Crosby’s multi-layered images of domestic scenes are built upon the artist’s personal reflections on history, community and politics. In her figurative paintings, subjects are often engaged in moments of relaxation and intimacy, challenging stereotypical representations of the black body in contemporary media. Addressing a British perspective, and as the title suggests, her work <i>Remain, Thriving</i> explores the importance of cultural memory in relation to notions of place-making and diaspora. Akunyili Crosby’s compositions combine drawn and painted surfaces with transferred images extracted from a variety of Nigerian pop cultural magazines, advertisements and online sources. Applying photocopies of these images with acetone and rubbing them onto the surface of the paper individually, she draws from an amalgam of visual languages for her paintings. </p>\n<p>\n<i>Remain, Thriving</i> was the first in a series of new works commissioned by Art on the Underground for Brixton Underground Station in south London. Inspired by Brixton’s rich history of public murals, artists are invited to respond to the area’s diverse narratives, as well as the wider social and political history of mural making. In order to anchor her new work in Brixton, a heartland of London’s cosmopolitan diaspora, Akunyili Crosby spent time speaking to members of the local community, as well as archivists at the Black Cultural Archives and the Lambeth Archives. While making the painting, Akunyili Crosby considered the local constituents who travel through the station everyday, possibly even recognising familiar people and places in the work. The collaged elements of the painting include archival images of local landmarks such as Baron, a men’s clothes shop, and Brixton Recreation Centre, as well as celebrated figures like the Jamaican-born poet Linton Kwesi Johnson and community leader Olive Morris. Some of the locations featured have not survived the rapid redevelopment of the area, pointing towards the impact of gentrification, especially on migrant communities and businesses. The painting’s hopeful title, <i>Remain, Thriving</i>, refers to the communities who, despite political and economic hardships, have remained vital to Brixton’s social fabric.</p>\n<p>Akunyili Crosby has stated: </p>\n<p class=\"cttext\">\n</p><blockquote>For me, this work is for people who grew up in Brixton. I want the past to have a place in the present in this work: the work is very much about the present, but the past is so alive in it. I thought a lot about how you engage the space, how you engage people who might already know my work as well as people who have no idea as to why they’re looking at this living room scene as they enter Brixton station. I wanted the piece to be somewhat calming and quiet because it would be located in a bustling station, but I still wanted it to have all of the multi-century layers and stories of Brixton visible. </blockquote>\n<blockquote>(Artist’s statement, <a href=\"https://art.tfl.gov.uk/projects/insert-title/\">https://art.tfl.gov.uk/projects/insert-title/</a>, accessed 10 October 2019.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Cheryl Brutav (ed.), <i>Njideka Akunyili Crosby, I Refuse to be Invisible</i>, exhibition catalogue, Norton Art Museum, Palm Beach, Florida 2016.<br/>Simone White, ‘Skin, Or Surface: Njideka Akunyili Crosby’, <i>Frieze</i>, no.194, April 2018.<br/>Siddhartha Mitter, ‘The Beautyful Ones’, in <i>Njideka Akunyili Crosby, The Beautyful Ones</i>, exhibition catalogue, Victoria Miro Gallery, Venice/London 2019.</p>\n<p>Osei Bonsu<br/>October 2019</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>Made for Brixton Underground station, this scene imagines a gathering of the grandchildren of the ‘Windrush generation’ who moved to Britain following the 1948 British Nationality Act. The patterned walls, radiogram and hanging pictures are reminiscent of ‘front rooms’ they may associate with their grandparents. The wall imagery derives from photography in Brixton’s Black Cultural Archives, Including portraits of Dub poet Linton Kwesi Johnson and activist Olive Morris. The scene is not simply celebratory: 2018 news of the Windrush scandal’s deportation of commonwealth citizens plays on television.</p>\n</div>\n",
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9 works on paper, gouache, watercolour and ink on photomechanical print on paper | [
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} | prints_and_drawings | 7010273 7018216 7018214 7002435 1000004 1006395 1001137 1000116 | Vladislav Mamyshev-Monroe | 1,990 | [] | <p><span>Members of the Politburo</span> is a group of nine works on paper from the <span>Politburo </span>series by the Russian multimedia artist Vladislav Mamyshev, better known as Vlad Mamyshev-Monroe. The works were executed in 1990 and marked the beginning of an extensive series of related works dating from 1990 to 2011 which the artist presented both as hand-coloured lithographs and painted and scratched photographs. Originally this set comprised ten prints but one has been lost, presumed destroyed.</p> | true | 1 | 29272 | paper unique 9 works gouache watercolour ink photomechanical print paper
| [] | Members of the Politburo | 1,990 | Tate | 1990 | Prints and Drawings Rooms | CLEARED | 5 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Members of the Politburo</i> is a group of nine works on paper from the <i>Politburo </i>series by the Russian multimedia artist Vladislav Mamyshev, better known as Vlad Mamyshev-Monroe. The works were executed in 1990 and marked the beginning of an extensive series of related works dating from 1990 to 2011 which the artist presented both as hand-coloured lithographs and painted and scratched photographs. Originally this set comprised ten prints but one has been lost, presumed destroyed.</p>\n<p>The work is an adapted version of the official lithographic portraits of the members of the Soviet Communist Party elite group: the Politburo of the Central Committee of the Communist Party of the Soviet Union. Sets of these portraits, featuring between ten and twenty members, were printed by state publishing house <i>Plakat</i> in hundreds of thousands of copies and distributed among organisations, state offices and educational bodies for propaganda purposes. Every soviet school room, factory common room or office had at least one such print, or indeed the full set, on display. Mamyshev hand-painted over the prints of the all-male representatives of the soviet ruling class, turning them into recognisable, mostly female celebrities from national and international popular culture. These included 1960s film stars Sophia Loren, Gina Lollobrigida and Elizabeth Taylor, as well as the Soviet divas Alla Pugacheva and Elena Solovei and the underground musician Aleksei Vishnia. Most of the prints were signed with Mamyshev’s assumed name ‘Marilyn Monroe’, the celebrated American singer and actress whom he impersonated during performances and concerts, as well as in video artworks and staged photographic sessions throughout his creative career.</p>\n<p>One work from the set is in a larger format than the others – a portrait of the then Party Leader and head of state, Mikhail Gorbachev. At Mamyshev’s hands, he has undergone a metamorphosis to become a Hindu woman, complete with heavy eye makeup and red bindi on his forehead. The artist later wrote: ‘After returning from military service, I made my first artistic project as M. Monroe. I disguised M.S. Gorbachev as a woman. Thus, through numerous reproductions on the covers of the magazines and publications, my female Gorbachev multiplied.’ (Mamyshev Monroe, quoted in <i>Vladislav Mamyshev-Monroe. Archive M</i>, Moscow 2015, p.96, translated by Natalia Sidlina.) The portrait was widely reproduced on the covers of international magazines including the December 1990 issue of <i>New Look</i> and on Alexander Smoltzcyk’s volume <i>Der Wilde Osten</i> (1991).</p>\n<p>\n<i>Gorbachev</i>, sometimes exhibited as <i>Gorby</i>, exists in three versions, all defaced and embellished with real badges and jewellery. The 1990s version now in Tate’s collection originally featured a brooch attached to it, but this has since been lost. It was first exhibited at an underground exhibition in the apartment of fellow artist Evgenij Kozlov in Leningrad, together with nine defaced portraits of Politburo members. The set was given by Mamyshev to Kozlov and bears a signature ‘Marilyn-90’ and dedication in Russian, reading ‘To Evgenij Kozlov from Vladik Monroe’. These nine prints from <i>Politburo</i> were exhibited in the <i>Geopolitics</i> exhibition in Leningrad’s Museum of Ethnography in 1991 and subsequently kept in Kozlov’s private collection. The set was misplaced and considered lost until March 2019, when eight out of ten parts were rediscovered in addition to <i>Gorbachev</i>.</p>\n<p>The set was photographed and used by Mamyshev as the basis for a number of later works from the <i>Politburo</i> series. The photographic prints were further hand-painted and scratched by the artist, who branched out from his initially performative practice of the late 1980s–early 1990s, using both painting and photography to create a pantheon of characters whom he also impersonated. These works exemplify the way in which Mamyshev-Monroe explored the boundaries of identity, gender and celebrity through his practice. Entering the underground art scene of Leningrad in 1989 during the period of Perestroika, he is associated with the New Artists group that was the first to openly explore the issues of the LGBTQ+ community in the USSR and post-soviet Russia. </p>\n<p>\n<b>Further reading</b>\n<br/>Viktor Mazin Kabinet (ed.), <i>An Anthology</i>, Amsterdam 1997.<br/>Viktor Mazin and Olesya Turkina, <i>The Life of a Remarkable Monroe</i>, St Petersburg 2014 (in Russian).<br/>Elizaveta Berezovskaia (ed.), <i>Vladislav Mamyshev-Monro v vospominaniiakh sovremennikov</i>, Moscow 2016 (in Russian).</p>\n<p>Natalia Sidlina<br/>May 2019</p>\n</div>\n",
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Video, projection and 6 monitors, colour and sound (stereo) | [
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} | 7003712 7012149 7000809 7017576 1000193 7001242 | Candice Breitz | 2,016 | [] | <p><span>Love Story</span> 2016 is a seven-channel video installation divided into two parts: a single large-scale video projection in one room and six videos on LCD displays in an adjacent space, which can be displayed in a line or in the round. The film, which lasts almost an hour and a quarter, is based on the personal narratives of six individuals who fled their native countries in response to a range of difficult situations: Sarah Ezzat Mardini, who escaped war-torn Syria; José Maria João, a former child soldier from Angola; Mamy Maloba Langa, a rape survivor from the Democratic Republic of the Congo; Shabeena Francis Saveri, a transgender activist from India; Luis Ernesto Nava Molero, a political dissident from Venezuela; and Farah Abdi Mohamed, an idealistic young atheist from Somalia. Breitz filmed each of the six participants telling their stories in the places where they were seeking or had been granted asylum (Berlin, New York and Cape Town).</p> | false | 1 | 13408 | time-based media video projection 6 monitors colour sound stereo | [
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duration: 3hours, 38min, 50sec | accessioned work | Tate | Purchased jointly by Tate with funds provided by Tate International Council, the Africa Acquisitions Committee, Wendy Fisher, Emile Stipp and Mercedes Vilardell, and MFA Boston with funds donated by Lizbeth and George Krupp 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Love Story</i> 2016 is a seven-channel video installation divided into two parts: a single large-scale video projection in one room and six videos on LCD displays in an adjacent space, which can be displayed in a line or in the round. The film, which lasts almost an hour and a quarter, is based on the personal narratives of six individuals who fled their native countries in response to a range of difficult situations: Sarah Ezzat Mardini, who escaped war-torn Syria; José Maria João, a former child soldier from Angola; Mamy Maloba Langa, a rape survivor from the Democratic Republic of the Congo; Shabeena Francis Saveri, a transgender activist from India; Luis Ernesto Nava Molero, a political dissident from Venezuela; and Farah Abdi Mohamed, an idealistic young atheist from Somalia. Breitz filmed each of the six participants telling their stories in the places where they were seeking or had been granted asylum (Berlin, New York and Cape Town). </p>\n<p>The personal accounts shared by the interviewees are presented twice in <i>Love Story</i>. In the first room of the installation, re-performed fragments from the six interviews are woven into a fast-paced montage featuring American film stars Alec Baldwin and Julianne Moore. Each was asked to act out excerpts from three of the first-person narratives against a green-screen, without the support of a set, costume, props or voice and accent training. Breitz edited and interwove the six renditions, presenting the diverse socio-political circumstances and personal experiences that prompted the interviewees to leave their countries. The original interviews are presented on individual screens with headphones in the adjacent room.</p>\n<p>This work evokes the global scale of the so-called ‘refugee crisis’, while interrogating the mechanics of identification and the conditions under which compassion is evoked. Viewers are deliberately left suspended between the tragic first-hand accounts of individuals who would typically remain anonymous in the media, and an accessible drama featuring two renowned Hollywood actors. <i>Love Story </i>raises questions around how and where our attention is focused. The work deploys the hyper-visibility of Moore and Baldwin to share stories that might otherwise fail to elicit mainstream attention or empathy. Simultaneously, it reflects on the callousness of a media-saturated culture in which strong identification with fictional characters and celebrity culture co-exists with apathy, and frequently disinterest, in people facing real adversity. </p>\n<p>Of this work, curator Alexander Koch has written: </p>\n<p class=\"cttext\">\n</p><blockquote>Baldwin and Moore suspend us between cinema-at-its-best – a dramatized narration that moves us to tears and to laughter; and the inevitably awkward spectacle that ensues as we observe two highly-privileged celebrities attempting to earnestly channel lives that could not be more remote from their own. We are alternately moved and utterly perturbed. What business do major stars of the hegemonic American storytelling industry – with their iconic onscreen presence and professionally polished delivery – have slipping into these roles?<br/>(Alexander Koch, translated by Gerrit Jackson, <i>Love Story</i>, 2017, <a href=\"http://www.kow-berlin.info/exhibitions/candice_breitz\">http://www.kow-berlin.info/exhibitions/candice_breitz</a>, accessed 08 July 2017.)</blockquote>\n<p>The piece<i> </i>represents a turning point for Breitz who has long appropriated and reworked footage of Hollywood actors and actresses, but not previously directed them. The irreconcilable gap between the famous personalities and the stories of displacement they endeavour to embody is emphasised through Breitz’s editing. <i>Love Story</i> is an uncomfortable piece to view that simultaneously invites empathy and critique, credulity and disbelief.</p>\n<p>\n<i>Love Story</i> was commissioned by the National Gallery of Victoria (Melbourne), Outset Germany (Berlin) and the Medien Board Berlin-Brandenburg. It was first exhibited at the Kunstmuseum Stuttgart in 2016, and subsequently shown at KOW, Berlin and in Breitz’s presentation for the South African Pavilion at the 57th Venice Biennale in 2017. This copy is number three in the edition of five, plus two artist’s proofs. Other copies from the edition are held by the Rennie Collection, Vancouver; ARKEN Museum of Modern Art, Ishøj; and the National Gallery of Victoria, Melbourne with Hamburger Bahnhof, Berlin (co-owned). </p>\n<p>\n<b>Further reading</b>\n<br/>Yilmaz Dziewior, <i>The Scripted Life: Candice Breitz</i>, exhibition catalogue, Kunsthaus Bregenz, Vienna 2010.<br/>Sue Williamson, ‘Candice Breitz in the Studio with Sue Williamson’, <i>Art in America</i>, no.9,<i> </i>October 2012. pp.158–65.<br/>Ulrike Groos and Carolin Wurzbacher (eds.), <i>Candice Breitz</i>, Berlin 2017.</p>\n<p>Kerryn Greenberg<br/>July 2017</p>\n</div>\n",
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Oil paint on canvas | [
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} | 7011781 7008136 7002445 7008591 | Lynette Yiadom-Boakye | 2,020 | [] | <p><span>Razorbill</span> 2020 is a small-scale oil painting of a single female figure with closely cropped hair. Her mouth is open as though caught mid-speech or song. Her upper body is clothed in near black, with a feathered ruffle at the collar. Her right forearm and left elbow rest on a tabletop. The motif of the carnivalesque ruff is one that reappears in Yiadom-Boakye’s work from 2009 onwards, in a number of paintings titled with bird names such as <span>Les Corbeaux </span>2018, <span>Greenfinch </span>2012 and <span>Skylark </span>2010. <span>Razorbill </span>is closely related to these in its tones but is markedly different in its shift towards the looser brushwork and warmer palette that characterises Yiadom-Boakye’s work of 2020.</p> | false | 1 | 16784 | painting oil paint canvas | [
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] | Razorbill | 2,020 | Tate | 2020 | CLEARED | 6 | support: 501 × 404 mm | accessioned work | Tate | Purchased with funds provided by the European Collection Circle 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Razorbill</i> 2020 is a small-scale oil painting of a single female figure with closely cropped hair. Her mouth is open as though caught mid-speech or song. Her upper body is clothed in near black, with a feathered ruffle at the collar. Her right forearm and left elbow rest on a tabletop. The motif of the carnivalesque ruff is one that reappears in Yiadom-Boakye’s work from 2009 onwards, in a number of paintings titled with bird names such as <i>Les Corbeaux </i>2018, <i>Greenfinch </i>2012 and <i>Skylark </i>2010. <i>Razorbill </i>is closely related to these in its tones but is markedly different in its shift towards the looser brushwork and warmer palette that characterises Yiadom-Boakye’s work of 2020.</p>\n<p>The fictitious figure is situated in an undefined abstract space devoid of reference to a particular place or time, leaving the historicity deliberately ambiguous. Yiadom-Boakye has explained: ‘I’ve always thought in terms of mark-making as a language and the painting itself as a language; it was never about describing an idea, or describing a time, or describing a situation, but allowing for a language that speaks of a feeling … Any form of explanation comes through sensation.’ (Conversation with Tate curator Isabella Maidment, 25 October 2019.)</p>\n<p>The expression of the figure and the power of her gaze – which meets that of the viewer head on – are significant. The apparent warmth and directness of the facial expression, depicted as though captured candidly rather than formally posed, recall an earlier work, <i>Black Allegiance to the Cunning</i> 2018. Yiadom-Boakye has described her work in terms of the infinite possibilities of Blackness and Black life. She has said:</p>\n<p>This idea of infinity, the idea of the impossible, of anything being possible, that’s what I think about most, that is the direction I’ve always wanted to move in … It isn’t so much about placing anyone in the canon as it is about saying that we’ve always been here, we’re always existed, self-sufficient, pre- and post- discovery, and in no way defined by who sees us. (Interview with Antwaun Sargent, ‘Lynette Yiadom-Boakye: Speaking through Painting’, <i>Tate Etc</i>, 13 October 2020, <a href=\"https://www.tate.org.uk/tate-etc/issue-50-autumn-2020/lynette-yiadom-boakye-antwaun-sargent-interview\">https://www.tate.org.uk/tate-etc/issue-50-autumn-2020/lynette-yiadom-boakye-antwaun-sargent-interview</a>, accessed 16 January 2021.)</p>\n<p>\n<i>Razorbill</i> belongs to a body of work that Yiadom-Boakye made during the Coronavirus pandemic in her home in London at the time of the first national lockdown in the spring of 2020. It was first exhibited in Yiadom-Boakye’s monographic survey <i>Fly in League with the Night</i> at Tate Britain, London, which opened on 2 December 2020. Yiadom-Boakye is both a painter and a writer of poetry and prose. She refers to her painting’s enigmatic titles as ‘an extra brushstroke’. The seabird to which the title <i>Razorbill</i> alludes is therefore not an explanation or direct reference but functions rather as an extension of her poetry and also a means of cataloguing paintings with a shared quality, in this instance by bird names. Yiadom-Boakye’s fictitious characters push themselves forwards into the viewer’s imagination almost like characters in a novel precisely because they are conjured through paint alone, always at a slight remove from reality.</p>\n<p>Through its transposition of certain poses, colours and tones from the history of Western European portraiture, Yiadom-Boakye’s work enters into dialogue with a specific set of painters, notably Edouard Manet, Edgar Degas, Walter Sickert and Goya, artists she says she admires for their ‘devil may care way of working’ (Lynette Yiadom-Boakye, ‘The Artist’s Word as told to Naomi Beckwith’, <i>Studio</i>, Summer/Fall 2010, p.12). On the subject of her work’s relationship to the histories of painting, Yiadom-Boakye has said: ‘I don’t see myself harking back to history as [much as] speaking of my own mind, my own life, and my own time in one of the only ways that makes sense right now. Art is one of the few things that makes sense right now.’ (Interviewed by Natalie Bell and Massimiliano Gioni, in <i>Lynette Yiadom-Boakye: Under Song for a Cipher</i>, exhibition catalogue, New Museum, New York 2017, p.23.)</p>\n<p>\n<b>Further reading</b>\n<br/>Naomi Beckwith and Okwui Enwezor, <i>Lynette Yiadom-Boakye: Any Number of Preoccupations</i>, exhibition catalogue, The Studio Museum in Harlem, New York 2010.<br/>Hilton Als, Amira Gad, Glenn Ligon, Lynette Yiadom-Boakye, <i>Lynette Yiadom-Boakye: Verses After Dark</i>, exhibition catalogue, Serpentine Gallery, London 2015.<br/>Isabella Maidment and Andrea Schlieker (eds.), <i>Lynette Yiadom-Boakye: Fly in League with the Night</i>, exhibition catalogue, Tate Britain, London 2020.</p>\n<p>Isabella Maidment<br/>January 2021</p>\n</div>\n",
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Oil paint on canvas | [
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} | 7009562 7008076 7002444 7008591 | Wilhelmina Barns-Graham | 1,953 | [] | <p><span>Rock Theme, St Just </span>1953 is an oil painting in a landscape format that combines a representational landscape setting (St Just in West Penwith, Cornwall) with an abstract configuration of planes and colours that appears to describe a large structure made of stone. This structure dominates the composition; only a narrow upper portion of the canvas sets the scene within the landscape of the coast in West Cornwall. The horizon line is very high, both the sky and sea are painted in lighter and darker shades of a chalky grey respectively, and a thin strip of headland (green fields with a stony cliff surface) delineates the shape of the land. If the foreground of the work describes St Just, the distance might denote Cape Cornwall, a prominent, low headland situated to the north-west.</p> | false | 1 | 697 | painting oil paint canvas | [
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frame: 660 × 1118 × 61 mm | accessioned work | Tate | Presented by Wilhelmina Barns-Graham Trust with Art Fund support 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>Rock Theme, St Just </i>1953 is an oil painting in a landscape format that combines a representational landscape setting (St Just in West Penwith, Cornwall) with an abstract configuration of planes and colours that appears to describe a large structure made of stone. This structure dominates the composition; only a narrow upper portion of the canvas sets the scene within the landscape of the coast in West Cornwall. The horizon line is very high, both the sky and sea are painted in lighter and darker shades of a chalky grey respectively, and a thin strip of headland (green fields with a stony cliff surface) delineates the shape of the land. If the foreground of the work describes St Just, the distance might denote Cape Cornwall, a prominent, low headland situated to the north-west.</p>\n<p>The landscape of West Penwith contains a number of prehistoric megaliths, menhirs and stone circles. The structure in the foreground of this painting might refer to Ballowall Barrow, a prehistoric funerary cairn located on the clifftops above St Just formed of a mound and two circling drystone walls. A frontal plane painted in pale grey dominates the composition. A black semi-circle at its lower edge suggests a cavity or arched entryway, and the thinness of the pale grey paint used to complete this facade reveals underneath the suggestion of a smaller, circular form. To the right of this stands a distinct structure, a more upright form with a slightly protruding base which has been painted in paler white. In the middle-ground of the image, an ambiguous black plane seems to stretch from inland towards the sea, possibly delineating the outline of land around the cairn.</p>\n<p>Barns-Graham’s thin washes of paint and use of scraping in areas suggest dry and chalky rock. The painting’s colours, forms and the artist’s application of paint therefore each contribute to the evocation of a landscape of stone. Such an investigation into the structures of stone and the spatial environment of West Penwith continues the tradition of constructive approaches to form and space, strongly associated with the area after the relocation of Naum Gabo, Barbara Hepworth and Ben Nicholson to Carbis Bay, near St Ives, in 1939. Although Gabo had emigrated to the United States by 1954, throughout the 1950s both Hepworth and Nicholson continued to take inspiration from features of the landscape in West Cornwall, including prehistoric monuments. Hepworth’s work of the early 1950s includes, for example, <i>Monolith (Empyrean)</i> 1953 (Kenwood House) and <i>Stone Sculpture (Fugue II)</i> 1956 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hepworth-stone-sculpture-fugue-ii-t12287\" title=\"View the details of this artwork\"><span>T12287</span></a>). The combination of a prominent foreground structure with a distant coastal view composition in <i>Rock Theme, St Ives</i> also places this work within the tradition of post-cubist painting notably developed by Nicholson, in drawings and paintings which presented a still life arrangement in the foreground of a window scene and landscape beyond.</p>\n<p>Since the 1920s Nicholson had been developing an aesthetic for his painting that transgressed academic appraisals of a seamless painterly ‘finish’, by adding crudely-textured substances to his pigments and by physically scraping his supports. This painting by Barns-Graham similarly refers to the textures of stone so that, although it is not in many ways naturalistic, it recreates a tactile relationship between the viewer and the subject of their gaze. The dominant structure, punctuated by hollowed-out semi-circles, may also reflect the continued impact in St Ives of earlier constructive works, such as Nicholson’s white reliefs or small carved sculptures of the mid-1930s (for example, <i>1936 [white relief sculpture – version 1]</i>, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/nicholson-1936-white-relief-sculpture-version-1-t07274\" title=\"View the details of this artwork\"><span>T07274</span></a>), in which geometric planes often include circular hollows that are carved into wooden boards or plaster forms to complicate the interrelation of planes. </p>\n<p>\n<i>Rock Theme, St Just</i> extends this tradition while finding new means of exploiting the power of relations of colour, line, form and texture to describe a sense of place. It is an important transitional work that demonstrates, more explicitly than any other of the time, how Barns-Graham combined an emphasis on the sculptural planes and cavities of rock formations with references to a specific place. Also in Tate’s collection is a pencil and oil work, made the following year (<i>Composition February I </i>1954 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/barns-graham-composition-february-i-t02237\" title=\"View the details of this artwork\"><span>T02237</span></a>]), that is comparable in composition to <i>Rock Theme, St Just</i> though much smaller and more uniformly abstract. By the later 1950s, Barns-Graham’s work had become entirely abstract in idiom though still rooted in an experience of landscape and place (see, for example, <i>White, Black and Yellow (Composition February)</i> 1957 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/barns-graham-white-black-and-yellow-composition-february-t15052\" title=\"View the details of this artwork\"><span>T15052</span></a>).</p>\n<p>\n<b>Further reading</b>\n<br/>Lynne Green, <i>W. Barns-Graham: A Studio Life</i>, London 2001, reproduced p.157.<br/>\n<i>Wilhelmina Barns-Graham: Movement and Light Imag(in)ing Time</i>, exhibition catalogue, Tate St Ives, 22 January–2 May 2005.</p>\n<p>Rachel Smith<br/>November 2017</p>\n</div>\n",
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Oil paint on hardboard | [
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] | Transference | 1,963 | Tate | 1963 | CLEARED | 6 | support: 700 × 996 × 18 mm
frame: 739 × 1032 × 45 mm | accessioned work | Tate | Presented by Tate Americas Foundation, purchased with assistance from the Latin American Acquisitions Committee 2017, accessioned 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Transferencia</i> (Transference) 1963 is a symbolic portrait of Dr Abraham Fortes, the psychoanalyst whom Leonora Carrington consulted in Mexico City in the early 1960s. The composition is in Carrington’s idiosyncratic illusionistic style and shows her characteristic fascination with the interaction of humans and animals. Her analyst is shown within a terracotta room at the composition’s centre and again in each of the side sections. On the left, in a chamber featuring animal-headed hybrid figures rendered like Ancient Egyptian carvings, he appears in an orange robe which spills over a fish basking in a pool. In the foreground an owl-headed creature rises from the pool holding a cup aloft in Arthurian mode. A blue cat and two green figures ascend towards the central, and most complete, portrait. Under a large spider and a small blue bat, the portrayal shows Dr Fortes enclosed in a curtained space – like a mosquito net – the transparency of which lends him a pallid appearance. He holds another bat to his chest with his left hand, and in the right holds a staff with tassels which may be a fly-whisk or a whip. In the adjacent candle-lit space (the candles being perched on the antlers of a reindeer) and below a balcony covered in esoteric signs, an array of Carringtonian animals bear witness to a figure – again Dr Fortes – being disgorged by a fish in front of a trio of witches or fates who accompany a giant bird in inspecting an infant animal in its nest. A further panel of Egyptian-style reliefs acts as a divider from the right hand section. Here Dr Fortes appears for a third time, again robed in orange, riding on the shoulders of a bushy-haired figure dressed in pink and rose, who holds a green orb. Stars and the artist’s Zodiac sign of Aries populate the evening sky beyond.</p>\n<p>Carrington gave <i>Transferencia </i>to Dr Fortes shortly after completing it and it has remained in his family ever since. While alluding to the act of giving the painting away, the title of the work openly refers to the psychoanalytic process in which the patient’s neuroses are transferred to the therapeutic process itself and subjected to the work of therapy. The title seems to have been suggested by the sitter himself. The richness of the personal imagery, made more complex by Carrington’s long-standing interest in a wide range of different systems of thought and experimentation, has the effect of making the practice of therapy appear to be an almost alchemical act of transformation. In common with her other compositions of magical or esoteric figures, Carrington places Dr Fortes at the centre of a system of images of her own making. Their therapeutic relationship may be captured, not without ambiguity or contradiction, in the entrapped figure at the centre as well as in the flying couple on the right where Carrington herself may be the bushy-haired woman bearing him upwards.</p>\n<p>Carrington’s characteristic illusionism is well-suited to rendering convincing the cerebral acts of memory, imagination and therapy that are the subject of <i>Transferencia</i>. Her careful drawing and luminous surfaces can be associated with an admiration for Italian Renaissance painting, in which the practice of conveying narrative through multiple renditions of the central figure is also found. Like her close friends and fellow painters, Remedios Varo (1908–1963) and Leonor Fini (1908–1996), Carrington placed her distinctive technique at the service of an imagery that lay outside what was habitually considered as rational. Her personal animal world, in particular, may be compared to that of the Early Netherlandish painter Hieronymous Bosch (living 1474–died 1516) in its mystery and occasional violence.</p>\n<p>By 1963 Carrington was also able to draw on her long experience of surrealism, which she first encountered at the age of nineteen in the aftermath of the International Exhibition of Surrealism in London in 1936. Her understanding of the irrational was not, however, merely a manifestation of a trajectory parallel to surrealism. She had been committed to an asylum in Spain following the Fall of France in 1940. Her dosing with drugs while incarcerated against her will is recalled in the extraordinary text <i>Down Below</i>,<i> </i>written in 1943. ‘I must live through that experience all over again,’ she wrote to an unnamed friend at the beginning of <i>Down Below</i>, ‘because … I believe that you will be of help in my journey beyond that frontier by keeping me lucid and by enabling me to put on and to take off at will the mask which will be my shield against the hostility of Conformism.’ (Republished in Carrington 1989, p.163.) Despite a profound mistrust of doctors that the experience engendered, such a confessional reliving of the past is seen as essentially therapeutic. </p>\n<p>Carrington made <i>Transferencia</i> two decades after the trauma of the Spanish asylum and in a significantly different context. Dr Abraham Fortes was a professor at the Universidad Nacional Autónoma de México, a colleague of the German social-psychoanalyst Erich Fromm, and well-connected in the Mexican art world. In 1963 Carrington was also bringing to conclusion a major mural commission, <i>El mundo mágico de los Mayas</i> 1963 (The Magic World of the Mayas) for the Museo Nacional de Antropología in Mexico City (subsequently transferred to the Museo Regional, Tuxtla Gutiérrez in Chiapas). As part of her research, informed by the archaeologist Laurette Séjourné, she spent periods with the indigenous peoples of Chiapas who, she felt, retained access to beliefs pre-dating the Spanish conquest of Mexico. In the mural she depicted a creation myth illuminated by cosmic lights and resulting in an ethnically diverse humanity in harmony with the animals. Although Carrington does not allude directly in <i>Transferencia</i> to her contemporary research in Chiapas, the painting<i> </i>may be seen to share with <i>El mundo mágico de los Mayas</i> the achievement of a harmonious and creative position in the world that was an aspect of Frommian analysis.</p>\n<p>\n<b>Further reading</b>\n<br/>Leonora Carrington,<i> The House of Fear: Notes from Down Below</i>, London 1989.<br/>Andrea Schlieker (ed.), <i>Leonora Carrington: Paintings, Drawings and Sculptures 1940–1990</i>, exhibition catalogue, Serpentine Gallery, London 1991.<br/>\n<i>Leonora Carrington: The Mexican Years 1943–85</i>, exhibition catalogue, Mexican Museum, San Francisco 1991.<br/>Susan L. Aberth, <i>Leonora Carrington: Surrealism, Alchemy and Art</i>, Aldershot and Burlington, Vermont 2004.</p>\n<p>Matthew Gale<br/>September 2016</p>\n</div>\n",
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Screenprint on fabric | [
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} | 1023730 1000754 1000050 1000002 | Beatriz González | 1,981 | [] | <p>This is a portrait of Dr Abraham Fortes. He appears several times in the painting. Fortes was Carrington's therapist in the early 1960s. The title of the work refers to a process that can occur in therapy. Transference is when a patient’s feelings about one person are redirected towards another, often their therapist. Carrington also includes references to Zodiac symbols and the art of Ancient Egypt. These reflect her interest in myth, animals and symbols. She often painted dream-like scenes with figures from literature, the Bible and Greek mythology.</p><p><em>Gallery label, April 2021</em></p> | false | 1 | 11980 | painting screenprint fabric | [] | Interior Decoration | 1,981 | Tate | 1981 | CLEARED | 6 | support: 2690 × 19580 mm | accessioned work | Tate | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2015, accessioned 2021
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"content": "<div class=\"text\">\n<p>This silkscreened fabric hanging is a twenty-metre section of <i>Interior Decoration</i> (Decoración de Interiores) 1981, Beatriz González’s first explicitly political work. Originally 140 metres wide, the curtain depicts the twenty-fifth President of Gonzalez’s native Colombia, Julio Cesar Turbay Ayala (in office from 1978 to 1982). Turbay Ayala is portrayed as he leisurely entertains a coterie of guests at a private function. The figures appear to interact, laugh, sip champagne and sing, their bodies forming a repeating pattern in orange, green and brown across the surface. Instead of showing the violence perpetrated by his government, which included arbitrary detentions and torture, Gonzalez chose to depict Turbay Ayala in a festive mode, apparently unperturbed by the atrocities of his governmental policy and untouched by the concerns of the Colombian people. The artist’s use of the curtain and palette of muted, fashionable colours suggests the everyday concealment of this violence behind a façade of glamour.</p>\n<p>To produce this work González systematically collected images featuring the statesman outside official functions from popular magazines and newspapers; these included pictures of him drinking, mingling, dancing and going from party to party. She then chose an image and mechanically transferred the photograph onto a sheet of paper, reworking it with coloured pencils and tempera. González’s use of found images is a central part of her practice. She had previously used this technique in earlier furniture pieces, such as <i>The Last Table</i> 1970 (Tate L02854), in which the artist displayed a reproduction of Leonardo da Vinci’s <i>Last Supper</i> on a coffee-table to comment ironically on the mass commercialised distribution of images. Both works also made use of elements from domestic settings, highlighting the extension of politics into the home. Furthermore <i>Interior Decoration </i>was treated as a marketable consumer item that could be purchased by the metre. González’s repetition and standardisation of Turbay Ayala’s image into a pattern like any other, could therefore be seen as a critical denunciation of the political regime, blowing up and making kitsch an otherwise disposable gossip-column image. Her aim was to reveal Turbay Ayala as a grotesque character, both as an immoral perpetrator of violence and a rampant socialite.</p>\n<p>González began by producing a small prototype for <i>Interior Decoration</i>. With this she approached Victor Alfándari, the owner of a textile factory, where she hoped the full length of the curtain could be produced. Unlike other factory owners who had been unsympathetic towards González’s project or reluctant to participate, Alfándari immediately grasped the political weight of the project, as the artist has recalled:</p>\n<p class=\"cttext\">\n</p><blockquote>When I arrived to this one [Alfándari’s factory], he asked me to wait a minute. He left and came back with a letter. It was a sort of memorial by the society of Cucuta repudiating Turbay because he had danced ‘el polvorete’ [a popular Colombian song], because he had sipped champagne from his lover’s shoe, because he had jumped in a pool with his tuxedo on. His behaviour was grotesque. Mr Alfándari said he would gladly print my curtain, and free of charge.<br/>(Unpublished artist’s statement supplied by Casas Reigner, Bogotá, Colombia, unpaginated.)</blockquote>\n<p>The fabric, which consisted of a relentless repetition of González’s transcription of the magazine picture of Turbay Ayala, was silkscreened in two versions: one in colour and one in black and white. When the curtain was first displayed at the Galería Garcés Velásquez in Bogotà in 1981 the coloured version of the curtain was hung along one wall, while the black and white version ran along the opposite wall. Facing each other, they were a double reminder of the vacuity of Turbay Ayala’s persona. Tate’s twenty-metre-long section is cut from the coloured version of the curtain.</p>\n<p>In <i>Interior Decoration</i> the President’s image is relegated to the status of utilitarian, domestic decoration. Likening it to a shower curtain, González also gave her curtain a metaphorical impact, suggesting that the institutional curtain of Turbay Ayala’s government concealed something corrupt and sinister that needed to be swept aside in order to restore peace and clarity. González’s work presents an ironic, modern day twist on the role of court painter; the artist depicted the powerful leader of her country yet undermined his authority. As such the spectacle of leadership is both hidden and revealed by this stage curtain of sorts.</p>\n<p>\n<b>Further reading</b>\n<br/>Benjamín Villegas, <i>Beatriz González</i>, Bogotá 2005.</p>\n<p>Flavia Frigeri <br/>November 2014</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>This is a portrait of Dr Abraham Fortes. He appears several times in the painting. Fortes was Carrington's therapist in the early 1960s. The title of the work refers to a process that can occur in therapy. Transference is when a patient’s feelings about one person are redirected towards another, often their therapist. Carrington also includes references to Zodiac symbols and the art of Ancient Egypt. These reflect her interest in myth, animals and symbols. She often painted dream-like scenes with figures from literature, the Bible and Greek mythology.</p>\n</div>\n",
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} | 7007227 7005575 7005560 | Yoshua Okón | 1,999 | [] | false | 1 | 11462 | installation video | [] | Poli I | 1,999 | Tate | 1999–2000 | CLEARED | 3 | duration: 4min, 14sec | accessioned work | Tate | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2008, accessioned 2021 | [] | [] | null | false | false | artwork |
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Video | [
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} | 7007227 7005575 7005560 | Yoshua Okón | 1,999 | [] | false | 1 | 11462 | installation video | [] | Poli II | 1,999 | Tate | 1999–2000 | CLEARED | 3 | duration: 1min, 32sec
| accessioned work | Tate | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2008, accessioned 2021 | [] | [] | null | false | false | artwork |
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Video | [
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} | 7007227 7005575 7005560 | Yoshua Okón | 1,999 | [] | false | 1 | 11462 | installation video | [] | Poli III | 1,999 | Tate | 1999–2000 | CLEARED | 3 | duration: 7min, 2sec | accessioned work | Tate | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2008, accessioned 2021 | [] | [] | null | false | false | artwork |
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Video | [
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} | 7007227 7005575 7005560 | Yoshua Okón | 1,999 | [] | false | 1 | 11462 | installation video | [] | Poli IV | 1,999 | Tate | 1999–2000 | CLEARED | 3 | duration: 2min, 47sec | accessioned work | Tate | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2008, accessioned 2021 | [] | [] | null | false | false | artwork |
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Video | [
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{
"id": 107680,
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"id": 999999956,
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] | 1,999 | <a href="https://www.tate.org.uk/art/artists/yoshua-okon-11462" aria-label="More by Yoshua Okón" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Yoshua Okón</a> | Poli V | 2,021 | [] | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2008, accessioned 2021 | T15734 | {
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Video | [
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} | 7007227 7005575 7005560 | Yoshua Okón | 1,999 | [] | false | 1 | 11462 | installation video | [] | Poli VI | 1,999 | Tate | 1999–2000 | CLEARED | 3 | duration: 5min, 39sec | accessioned work | Tate | Presented by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2008, accessioned 2021 | [] | [] | null | false | false | artwork |
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Ceramic, spray paint, lacquer, gloss paint, handbag and mirror | [
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{
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{
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] | 2,005 | <a href="https://www.tate.org.uk/art/artists/jim-lambie-4733" aria-label="More by Jim Lambie" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Jim Lambie</a> | Four to Floor | 2,021 | [] | Presented by Frank Gallipoli (Tate Americas Foundation) 2016, accessioned 2021 | T15742 | {
"id": 8,
"meta": {
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} | 7017283 7019097 7002444 7008591 | Jim Lambie | 2,005 | [] | <p><span>Four to the Floor</span> 2005 is a ceramic sculpture of a red bird perched on a branch. The bird is spreading its wings, both of which are pierced by the handles of mirror-decorated handbags. Two handbags hang from its right wing, and one from its left wing. A fourth mirror-decorated handbag lies to the back of the bird, on the floor, half sunk in dark red paint that flows across the floor from the base of the sculpture. Music is a recurrent source material in Lambie’s work, and the title of <span>Four to the Floor</span> refers to a rhythm pattern which originated in disco music from the 1970s, known as ‘Four on the Floor’. ‘Four to the Floor’ was also a hit single by the British band Starsailor in 2004, the year before Lambie made this sculpture. His title can also be read more literally as referring to the four handbags carried and dropped to the floor by the bird.</p> | false | 1 | 4733 | sculpture ceramic spray paint lacquer gloss handbag mirror | [
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"id": 2505,
"startDate": "2005-10-18",
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] | Four to the Floor | 2,005 | Tate | 2005 | CLEARED | 8 | unconfirmed: 1110 × 1170 × 2340 mm | accessioned work | Tate | Presented by Frank Gallipoli (Tate Americas Foundation) 2016, accessioned 2021 | [
{
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"content": "<div class=\"text\">\n<p>\n<i>Four to the Floor</i> 2005 is a ceramic sculpture of a red bird perched on a branch. The bird is spreading its wings, both of which are pierced by the handles of mirror-decorated handbags. Two handbags hang from its right wing, and one from its left wing. A fourth mirror-decorated handbag lies to the back of the bird, on the floor, half sunk in dark red paint that flows across the floor from the base of the sculpture. Music is a recurrent source material in Lambie’s work, and the title of <i>Four to the Floor</i> refers to a rhythm pattern which originated in disco music from the 1970s, known as ‘Four on the Floor’. ‘Four to the Floor’ was also a hit single by the British band Starsailor in 2004, the year before Lambie made this sculpture. His title can also be read more literally as referring to the four handbags carried and dropped to the floor by the bird.</p>\n<p>The work was exhibited at Tate Britain in 2005 as part of Lambie’s showing following his nomination for the Turner Prize. At the same time as the Turner Prize exhibition, Lambie exhibited a series of bird sculptures at The Modern Institute in Glasgow (7 October–11 November 2005). The exhibition and its title, <i>Byrds</i>, referenced the American rock band of the 1960s and 1970s who notably pioneered folk rock and psychedelic rock. It included a similar sculpture to <i>Four to the Floor</i>, entitled <i>The Byrds (Bingo Wings)</i> 2005, a blue bird on a branch spreading its wings, pierced with three mirror-decorated handbags, with a white paint flow covering a fourth handbag on the floor. This series of works replicates ‘small ornaments I found in junk shops … blown up so they are larger,’ Lambie has explained. ‘There is a familiarity there, but things have been re-arranged, there are new meanings to be explored. I think the work is very human because there are very human materials I’m using, and people directly relate to that element in the work.’ (Video interview in <i>Illuminations Productions – Turner Prize 2005</i>, <a href=\"http://www.tate.org.uk/context-comment/video/illuminations-productions-turner-prize-2005\">http://www.tate.org.uk/context-comment/video/illuminations-productions-turner-prize-2005</a>, accessed 12 July 2016.)</p>\n<p>Anne Ellegood, curator of Lambie’s exhibition <i>Directions </i>at the Hirshhorn Museum and Sculpture Garden in Washington in 2006, has also described how the size of the bird sculptures alters their familiar appearance: </p>\n<p class=\"cttext\">\n</p><blockquote>A foundry in Guadalajara creates larger-than-life versions of the miniature ceramic trinkets Lambie finds around the world in gift shops and flea markets. Resurfaced with such materials as paint, collage, and mirrors, the birds are adorned nearly beyond recognition, creating a slightly disturbing layer over the façade of cuteness. As with much of Lambie’s sculpture, there is at once comforting familiarity and near-exotic strangeness.<br/>(Anne Ellegood, in <i>Directions: Jim Lambie</i>, Hirshhorn Museum and Sculpture Garden 2006, exhibition catalogue, unpaginated)</blockquote>\n<p>Lambie creates this strange feeling in <i>Four to the Floor</i> by enlarging, almost to human size, a decorative, small figurine, and dressing it with glittery handbags, receptacles of belongings, fashion accessories and objects of consumerist culture. Furthermore the seductive appearance of the glossy bird is undermined by its inability to take-off and by the thick blood-like pool in which it is trapped.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Turner Prize 2005: Darren Almond, Gillian Carnegie, Jim Lambie, Simon Starling</i>, exhibition catalogue, Tate Britain, London 2005.<br/>\n<i>Directions: Jim Lambie</i>, exhibition catalogue, Hirshhorn Museum and Sculpture Garden, Washington 2006.<br/>\n<i>Jim Lambie, Not Just For Me. A Sample of the Poetry Club</i>, exhibition catalogue, Fruitmarket Gallery, Edinburgh 2014.</p>\n<p>Elsa Coustou<br/>July 2016</p>\n</div>\n",
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Oil paint on canvas | [
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} | 7007567 7013446 2000198 7007158 7012149 | John Currin | 2,003 | [] | <p><span>Thanksgiving </span>2003 is a large portrait format oil painting by American artist John Currin. It depicts in fine detail three young women of similar appearance (thin with pale skin and blonde hair) within an ornate setting decorated with marble columns, a chandelier and a silver-framed mirror. The woman on the left of the composition, holding the silver lid of a saucepan in one hand, feeds a spoon to a woman in a black dress next to her, who is arching her neck and opening her mouth in a manner reminiscent of a young bird or fish. The third woman, who is wearing a brown smock, sits on the right of the painting with her head bowed and a grape in her hand. On the table in front of the women is an enormous uncooked turkey, along with a bunch of grapes, an onion, a white plate and a vase of flowers (which contains both decaying and vibrant roses). Although the title <span>Thanksgiving</span> refers to the American holiday when turkey is traditionally served, the highly mannered style of this work – as well as the somewhat anachronistic clothing and décor depicted – seems to recall the tradition of northern European Renaissance painting.</p> | false | 1 | 2694 | painting oil paint canvas | [
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"id": 2975,
"startDate": "2007-02-01",
"title": "America Today: 300 Years of Art from the U.S,",
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"dateText": "6 June 2008 – 12 October 2008",
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"id": 4266,
"startDate": "2008-06-06",
"venueName": "Museum Moderner Kunst Stiftung Ludwig Wien (Vienna, Austria)",
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],
"id": 3613,
"startDate": "2008-06-06",
"title": "Bad Painting",
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{
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"dateText": "29 June 2011 – 13 November 2011",
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"dateText": "29 June 2011 – 13 November 2011",
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"id": 6432,
"startDate": "2011-06-29",
"venueName": "DHC/ART Foundation for Contemporary Art (Montreal, Canada)",
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],
"id": 5253,
"startDate": "2011-06-29",
"title": "John Currin",
"type": "Loan-out"
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"dateText": "31 October 2020 – 6 June 2021",
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"dateText": "31 October 2020 – 6 June 2021",
"endDate": "2021-06-06",
"id": 14179,
"startDate": "2020-10-31",
"venueName": "Kunstmuseum Wolfsburg (Wolfsburg, Germany)",
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],
"id": 11711,
"startDate": "2020-10-31",
"title": "On Everyone's Lips. The Oral Cavity in Art and Culture",
"type": "Loan-out"
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"dateText": "14 June 2023 – 28 April 2024",
"endDate": "2024-04-28",
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{
"dateText": "14 June 2023 – 28 April 2024",
"endDate": "2024-04-28",
"id": 13350,
"startDate": "2023-06-14",
"venueName": "Tate Modern (London, UK)",
"venueWebsiteUrl": "http://www.tate.org.uk/modern/"
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],
"id": 10994,
"startDate": "2023-06-14",
"title": "The Yageo Exhibition: Capturing the Moment",
"type": "Exhibition"
},
{
"artistRoomsTour": false,
"dateText": "29 June 2024 – 16 November 2024",
"endDate": "2024-11-16",
"exhibitionLegs": [
{
"dateText": "29 June 2024 – 16 November 2024",
"endDate": "2024-11-16",
"id": 15716,
"startDate": "2024-06-29",
"venueName": "Kaohsiung Museum of Fine Arts (Kaohsiung, Taiwan)",
"venueWebsiteUrl": null
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],
"id": 11558,
"startDate": "2024-06-29",
"title": "Capturing the Moment",
"type": "Loan-out"
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] | Thanksgiving | 2,003 | Tate | 2003 | CLEARED | 6 | support: 1729 × 1323 mm | accessioned work | Tate | Presented by the Tate Americas Foundation, courtesy of Marc Jacobs 2019, accessioned 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Thanksgiving </i>2003 is a large portrait format oil painting by American artist John Currin. It depicts in fine detail three young women of similar appearance (thin with pale skin and blonde hair) within an ornate setting decorated with marble columns, a chandelier and a silver-framed mirror. The woman on the left of the composition, holding the silver lid of a saucepan in one hand, feeds a spoon to a woman in a black dress next to her, who is arching her neck and opening her mouth in a manner reminiscent of a young bird or fish. The third woman, who is wearing a brown smock, sits on the right of the painting with her head bowed and a grape in her hand. On the table in front of the women is an enormous uncooked turkey, along with a bunch of grapes, an onion, a white plate and a vase of flowers (which contains both decaying and vibrant roses). Although the title <i>Thanksgiving</i> refers to the American holiday when turkey is traditionally served, the highly mannered style of this work – as well as the somewhat anachronistic clothing and décor depicted – seems to recall the tradition of northern European Renaissance painting.</p>\n<p>Currin has claimed that <i>Thanksgiving</i>, completed in New York where he has lived and worked since the late 1980s, was ‘a failed painting that sat around in my studio’ until he decided to return to it when his wife, the artist Rachel Feinstein, became pregnant. Currin explained,</p>\n<p class=\"cttext\">\n</p><blockquote>The funny thing is that the painting took me exactly nine months to finish, and the painting turned into an allegory of Rachel’s pregnancy. Certain kinds of paintings were on my mind at the time – Dutch genre paintings, Velázquez’s bodegones – but as soon as I began, it became more about Rachel, and she posed for the figures a lot.</blockquote>\n<blockquote>(Quoted in Weg and Dergan 2006, p.326.)</blockquote>\n<p>Following this account the uncooked turkey in the painting might be seen to refer to Currin and Feinstein’s unborn baby. Alongside his wife, who Currin has often used as a model for the women in his paintings (see, for example, <i>Honeymoon Nude</i> 1998, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/currin-honeymoon-nude-t07519\" title=\"View the details of this artwork\"><span>T07519</span></a>), the figures in <i>Thanksgiving </i>also appear to have been inspired by a computer clip-art drawing owned by Currin (reproduced in Weg and Dergan 2006, p.326), which features a family cooking together in a similar grouping to the one seen in the final painting.</p>\n<p>In <i>Thanksgiving</i>, however, Currin appears to add a gothic or sickly edge to a traditional family scene, with the raw flesh of the turkey, the dying flowers, the sombre clothing, and the strange expressions and elongated necks of the two standing figures providing a sense of unease. In this respect the work seems to echo the analysis art historian Robert Rosenblum offered in 2000: ‘A trip to “Currinland” is like science fiction, in which most familiar things – old master paintings, girly photos, cherry ads for wholesome American products – are uncannily transformed into new kinds of humanoids. In his eerie universe, everything looks both commonplace and fantastic’ (Rosenblum 2000, p.72).</p>\n<p>The representation of young women in scenes that evoke notions of kitsch, irony or the grotesque has been a common theme throughout Currin’s work. In 1989 and 1990 he created a series of paintings of teenage girls that seemed to mimic studio or school portraits. His work in the 1990s became increasingly imbued with sexual imagery, often of a cartoonish nature (featuring women with oversized breasts) or in the style of 1950s’ magazine spreads. From the late 1990s references to the history of European painting became more evident in Currin’s work, with portraits such as <i>Thanksgiving</i> that seem especially indebted to the German Renaissance artist Lucas Cranach the Elder (c.1472–1553). As Currin remarked in 2000, ‘it’s always me remembering an old master and combining it with contemporary ad images. Those are the two things that compel me’ (quoted in Rosenblum 2000, p.78). In his subsequent work (see, for example, <i>John Currin</i>, exhibition catalogue, Gagosian Galley, New York 2010), pornographic imagery has become a central concern for Currin.</p>\n<p>\n<i>Thanksgiving </i>was first displayed at Sadie Coles HQ gallery in London in September 2003 where it was the largest of eight new oil paintings exhibited by Currin. From November 2003 to February 2004 it was the final painting in Currin’s major retrospective show at the <i>Whitney Museum</i> of American Art, New York.</p>\n<p>\n<b>Further reading</b>\n<br/>Robert Rosenblum, ‘John Currin’, <i>Bomb</i>, no.71, Spring 2000, pp.72–8.<br/>\n<i>John Currin</i>, exhibition catalogue, Museum of Contemporary Art, Chicago, New York 2003.<br/>Kara Vander Weg and Rose Dergan (eds.), <i>John Currin: The Complete Works</i>, New York 2006, pp.326–7, reproduced p.327.</p>\n<p>Richard Martin<br/>May 2014</p>\n<p>\n<i>Supported by Christie’s.</i>\n</p>\n</div>\n",
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Video, high definition, 3 monitors, colour | [
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] | 121,626 | [
{
"id": 999999779,
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{
"id": 999999782,
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{
"id": 999999968,
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] | 2,016 | <a href="https://www.tate.org.uk/art/artists/bill-viola-2333" aria-label="More by Bill Viola" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Bill Viola</a> | Mary | 2,021 | [] | Presented by the artist and Kira Perov, with assistance from the Art Fund 2017, accessioned 2021 | T15747 | {
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} | 7013905 7007567 1002551 7007568 7012149 | Bill Viola | 2,016 | [] | <p><span>Mary</span> 2016 is a silent multi-channel video installation that is one of a pair commissioned as altarpieces for permanent display in St Paul’s Cathedral, London, the other being <span>Martyrs (Earth, Air, Fire, Water)</span> 2014 (Tate T14507). The two works address the ideas of cyclicality and renewal in nature and human life – annual, seasonal and diurnal cycles, the eternal path from birth to life to death and resurrection and its reflection in the principles of creation, destruction and regeneration eminent in nature. They present a set of devotional dichotomies: comfort and creation, suffering and sacrifice. Viola places equal emphasis on the physical configuration of the work’s monitor screen and the structures that support them as he does on their content. Displayed as altarpieces at the end of the Quire aisles, flanking the High Altar of the Cathedral and the American Memorial Chapel where US Service men and women who lost their lives in the Second World War are commemorated, the works provide a symbolic space for contemplation and devotion within the physical space of the cathedral or gallery. They are representative of themes that inform much of Viola’s work, in particular the allegorical representation of universal human experience, Eastern and Western spirituality and an appreciation of Renaissance painting.</p> | false | 1 | 2333 | time-based media video high definition 3 monitors colour | [] | Mary | 2,016 | Tate | 2016 | CLEARED | 10 | duration: 13min, 13sec | accessioned work | Tate | Presented by the artist and Kira Perov, with assistance from the <a href="/search?gid=999999968" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Art Fund</a> 2017, accessioned 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Mary</i> 2016 is a silent multi-channel video installation that is one of a pair commissioned as altarpieces for permanent display in St Paul’s Cathedral, London, the other being <i>Martyrs (Earth, Air, Fire, Water)</i> 2014 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/viola-martyrs-earth-air-fire-water-t14507\" title=\"View the details of this artwork\"><span>T14507</span></a>). The two works address the ideas of cyclicality and renewal in nature and human life – annual, seasonal and diurnal cycles, the eternal path from birth to life to death and resurrection and its reflection in the principles of creation, destruction and regeneration eminent in nature. They present a set of devotional dichotomies: comfort and creation, suffering and sacrifice. Viola places equal emphasis on the physical configuration of the work’s monitor screen and the structures that support them as he does on their content. Displayed as altarpieces at the end of the Quire aisles, flanking the High Altar of the Cathedral and the American Memorial Chapel where US Service men and women who lost their lives in the Second World War are commemorated, the works provide a symbolic space for contemplation and devotion within the physical space of the cathedral or gallery. They are representative of themes that inform much of Viola’s work, in particular the allegorical representation of universal human experience, Eastern and Western spirituality and an appreciation of Renaissance painting.</p>\n<p>\n<i>Mary </i>consists of three vertical video monitors, the larger centre monitor extending higher than the outer channels to form a classic triptych altarpiece configuration. It is conceived as a contemporary contribution to a long tradition of reflection on, and devotion to, the life of Mary, the mother of Jesus Christ. Lasting thirteen minutes and thirteen seconds and shown on a loop, the work is structured into five parts: Mother and Child; Mary’s Journey; Scenes from Mary’s Life; Mary’s Dream; and the Pietà. It opens with a shot of a female monk breastfeeding a child against a tropical urban backdrop, which time-lapses from day to night. Beginning the work with this reference to an Eastern religion positions Mary as a universal female figure with various incarnations across religious and spiritual boundaries. As Viola has stated: ‘[Mary] is the personification of the feminine principle, related to ideas of creativity, procreation, inner strength, love, and compassion … As “container of the uncontainable”, Mary encompasses all spiritual life.’ (Bill Viola, wall panel for<i> Mary </i>installed at St Paul’s Cathedral, London.)</p>\n<p>The work goes on to depict Mary as a traveller moving through and surviving in vast natural landscapes, showing compassion for others that she encounters along the way. Using multiple split screens in the two wings of the triptych, the video encompasses a wide array of environments ranging from arid deserts to snow-covered streams, depicted through all four seasons. The work’s final section sees Mary caressing Jesus’s lifeless body in her lap, representing the traditional Pietà scene from the Life of Christ. Viola has described this final scene as ‘the embodiment of eternal sorrow. This vision of death among the ruins represents an ailing and wounded humanity that Mary carries alone, providing a place of refuge and solace in the intimate sharing of grief and pain that her image as an icon offers to those who seek comfort.’ (Bill Viola, wall panel for<i> Mary </i>installed at St Paul’s Cathedral, London.)</p>\n<p>Viola’s project for St. Paul’s Cathedral has been informed strongly by <i>Ocean Without a Shore</i>, a video installation he completed for the small church of San Gallo in Venice during the 2007 Venice Biennale. The piece reflects on the presence of the dead in our lives, as well as cycles of renewal and the incarnation of new life. This project directly engaged with the architecture and history of this small fifteenth-century church. Viola has described the Venice installation as an important stepping-stone toward developing the themes of <i>Mary </i>and <i>Martyrs (Earth, Air, Fire, Water)</i>.</p>\n<p>\n<b>Further reading</b>\n<br/>Kira Perov, David A. Ross and Bill Viola, <i>Bill Viola: A Twenty-Five-Year Survey</i>, exhibition catalogue, Whitney Museum of American Art, New York 1997. <br/>Bill Viola, <i>Bill Viola Commission: St. Paul’s Cathedral</i>, BlainSouthern, London 2014.<br/>John G. Hanhardt, <i>Bill Viola</i>, London 2015.</p>\n<p>Stuart Comer, Andrea Lissoni and Carly Whitefield<br/>May 2010, updated 2016 and October 2019</p>\n</div>\n",
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Web-based video, black and white, and sound (stereo) | [
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] | 2,006 | <a href="https://www.tate.org.uk/art/artists/young-hae-chang-heavy-industries-15539" aria-label="More by Young-Hae Chang Heavy Industries (Young-Hae Chang, Marc Voge)" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Young-Hae Chang Heavy Industries (Young-Hae Chang, Marc Voge)</a> | ART SLEEP | 2,021 | [] | Presented by the artists 2018 | T15753 | {
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} | 7002223 | Young-Hae Chang Heavy Industries (Young-Hae Chang, Marc Voge) | 2,006 | [] | <p><span>THE ART OF SLEEP</span> 2006 is an online artwork, a web-based animation in black and white with sound that lasts eighteen and a half minutes. The animation consists of capitalised black text on a white background set to the rhythm of jazz music, a soundtrack which was composed by the artists using software programmes such as GarageBand and Logic Pro. The animation intentionally cannot be paused or toggled through, thereby denying the viewer control and distinguishing the work from many other contemporaneous works of net art which are typically characterised by interactivity and dependence upon viewers’ active participation.<span> THE ART OF SLEEP </span>was originally commissioned to coincide with the frieze art fair in London in 2006 for presentation on Tate’s Intermedia Art micro site – an extension of the main Tate website which was actively updated between 2008 and 2010 and contains an archive of net art projects from 2000 onwards. The project was dedicated to art that not only ‘engages the use of new media, sound and performance’ but addresses ‘art that comments on the social and political implications of new technology and practices that challenge traditional ideas of the art object; including work that is process-driven, participatory or interactive’ (Tate Intermedia Art, ‘About’, http://www2.tate.org.uk/intermediaart/about/, accessed March 2018).</p> | false | 1 | 15539 | time-based media web-based video black white sound stereo | [
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] | THE ART OF SLEEP | 2,006 | Tate | 2006 | CLEARED | 10 | duration: 18min, 30sec | accessioned work | Tate | Presented by the artists 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>THE ART OF SLEEP</i> 2006 is an online artwork, a web-based animation in black and white with sound that lasts eighteen and a half minutes. The animation consists of capitalised black text on a white background set to the rhythm of jazz music, a soundtrack which was composed by the artists using software programmes such as GarageBand and Logic Pro. The animation intentionally cannot be paused or toggled through, thereby denying the viewer control and distinguishing the work from many other contemporaneous works of net art which are typically characterised by interactivity and dependence upon viewers’ active participation.<i> THE ART OF SLEEP </i>was originally commissioned to coincide with the frieze art fair in London in 2006 for presentation on Tate’s Intermedia Art micro site – an extension of the main Tate website which was actively updated between 2008 and 2010 and contains an archive of net art projects from 2000 onwards. The project was dedicated to art that not only ‘engages the use of new media, sound and performance’ but addresses ‘art that comments on the social and political implications of new technology and practices that challenge traditional ideas of the art object; including work that is process-driven, participatory or interactive’ (Tate Intermedia Art, ‘About’, <a href=\"http://www2.tate.org.uk/intermediaart/about/\">http://www2.tate.org.uk/intermediaart/about/</a>, accessed March 2018). </p>\n<p>In this work, the artists employ the font Monaco which is a monospaced, san-serif typeface created by the graphic designers Susan Kare and Kris Holmes; it appeared early on in Apple Mac computer operating systems. The letter ‘o’ is replaced with a numerical ‘0’ (distinguished by the diagonal bar through it) at every instance within the animation, thus creating an association with computing binary code. Using this visually neutral yet distinctive style, the text has a semi-narrative and poetic approach, describing an anonymous individual’s attempt to sleep and their being disturbed by both a neighbour’s dog and ruminations about the meaning of art, the art world and its machinations. The theorist and historian of net art, Mark Tribe, has written about the subject of the work:</p>\n<p class=\"cttext\">\n</p><blockquote>The mainstream art world is, in fact, the subject of <i>THE ART OF SLEEP</i>. Commissioned to coincide with frieze, the hottest art fair at a particularly market-driven moment, <i>THE ART OF SLEEP </i>features an insomniac narrator who ridicules the art world as ‘fancy-pants, smart-aleck, self-anointed so-and-sos’ and compares art to ‘the business of religion: it’s pretty persuasion. It’s hocus pocus. It’s a conspiracy.’ … the narrative shifts ‘from metaphor to materiality’ and in the process, becomes unhinged. In our narrator’s words, it ‘leaves the bakery’. Art no longer resembles the dog, ‘it is the dog … art is everything. <i>Not</i>, art can be anything. A fart is art! I kid you not! It’s Marcel Duchamp all over again! It’s <i>Air de Paris</i>! See?’ What are we to make of this?<br/>(Mark Tribe, ‘An Ornithology of Net Art’, <i>Intermedia Art</i>, 2006, <a href=\"http://www2.tate.org.uk/intermediaart/entry15274.shtm\">http://www2.tate.org.uk/intermediaart/entry15274.shtm</a>, accessed 1 March 2018.) </blockquote>\n<p>YOUNG-HAE CHANG HEAVY INDUSTRIES is a Seoul-based artistic collective formed in 1999 and consisting of the Korean artist Young-Hae Chang and the American artist Marc Voge. They are known for their distinctive web-based artworks that deploy a signature style of monochromatic text synchronised to appear in time to self-scored, jazzy soundtracks, as seen in <i>THE ART OF SLEEP</i>. </p>\n<p>Also in Tate’s collection is a companion piece to this work, <i>THE ART OF SILENCE</i> 2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/young-hae-chang-heavy-industries-the-art-of-silence-t15754\" title=\"View the details of this artwork\"><span>T15754</span></a>), in which the text takes the form of an interview between the artists and Jemima Rellie, Tate’s former Head of Digital Programmes, who worked with the artists on the commission. </p>\n<p>\n<b>Further reading</b>\n<br/>Thom Swiss, ‘Distance, Homelessness, Anonymity and Insignificance: An Interview with YOUNG-HAE CHANG HEAVY INDUSTRIES’, <i>The Iowa Review Web</i>, 15 December 2002, <a href=\"http://thestudio.uiowa.edu/tirw/TIRW_Archive/tirweb/feature/younghae/interview.html\">http://thestudio.uiowa.edu/tirw/TIRW_Archive/tirweb/feature/younghae/interview.html</a>, accessed 1 March 2018.<br/>Mark Tribe, ‘An Ornithology of Net Art’, <i>Intermedia Art</i>, 2006, <a href=\"http://www2.tate.org.uk/intermediaart/entry15274.shtm\">http://www2.tate.org.uk/intermediaart/entry15274.shtm</a>, accessed 1 March 2018.<br/>Ahyoung Yoo, ‘The Problems of Digital Utopia: YOUNG-HAE CHANG HEAVY INDUSTRIES on the Web’, 1 April 2015, <a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">https://aaa.org.hk/en/id</a><a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">e</a><a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">as/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web</a>, accessed 1 March 2018.</p>\n<p>Katy Wan and Patricia Falcao<br/>March 2018</p>\n</div>\n",
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Web-based video, black and white, and sound (stereo) | [
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] | 2,006 | <a href="https://www.tate.org.uk/art/artists/young-hae-chang-heavy-industries-15539" aria-label="More by Young-Hae Chang Heavy Industries (Young-Hae Chang, Marc Voge)" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Young-Hae Chang Heavy Industries (Young-Hae Chang, Marc Voge)</a> | ART SILENCE | 2,021 | [] | Presented by the artists 2018 | T15754 | {
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} | 7002223 | Young-Hae Chang Heavy Industries (Young-Hae Chang, Marc Voge) | 2,006 | [] | <p><span>THE ART OF SILENCE</span> 2006 is an online artwork, a web-based animation in black and white with sound that lasts just under fourteen minutes. The animation consists of capitalised black text on a white background set to the rhythm of jazz music, a soundtrack which was composed by the artists using software programmes such as GarageBand and Logic Pro. The animation intentionally cannot be paused or toggled through, thereby denying the viewer control and distinguishing the work from many other contemporaneous works of net art which are typically characterised by interactivity and dependence upon viewers’ active participation.<span> </span>The work is a companion piece to another web-based animation, <span>THE ART OF SLEEP </span>2006 (Tate T15753) which was originally commissioned to coincide with the frieze art fair in London in 2006 for presentation on Tate’s Intermedia Art micro site – an extension of the main Tate website which was actively updated between 2008 and 2010 and contains an archive of net art projects from 2000 onwards. The project was dedicated to art that not only ‘engages the use of new media, sound and performance’ but addresses ‘art that comments on the social and political implications of new technology and practices that challenge traditional ideas of the art object; including work that is process-driven, participatory or interactive’ (Tate Intermedia Art, ‘About’, http://www2.tate.org.uk/intermediaart/about/, accessed March 2018).</p> | false | 1 | 15539 | time-based media web-based video black white sound stereo | [
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] | THE ART OF SILENCE | 2,006 | Tate | 2006 | CLEARED | 10 | duration: 13min, 52sec | accessioned work | Tate | Presented by the artists 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>THE ART OF SILENCE</i> 2006 is an online artwork, a web-based animation in black and white with sound that lasts just under fourteen minutes. The animation consists of capitalised black text on a white background set to the rhythm of jazz music, a soundtrack which was composed by the artists using software programmes such as GarageBand and Logic Pro. The animation intentionally cannot be paused or toggled through, thereby denying the viewer control and distinguishing the work from many other contemporaneous works of net art which are typically characterised by interactivity and dependence upon viewers’ active participation.<i> </i>The work is a companion piece to another web-based animation, <i>THE ART OF SLEEP </i>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/young-hae-chang-heavy-industries-the-art-of-sleep-t15753\" title=\"View the details of this artwork\"><span>T15753</span></a>) which was originally commissioned to coincide with the frieze art fair in London in 2006 for presentation on Tate’s Intermedia Art micro site – an extension of the main Tate website which was actively updated between 2008 and 2010 and contains an archive of net art projects from 2000 onwards. The project was dedicated to art that not only ‘engages the use of new media, sound and performance’ but addresses ‘art that comments on the social and political implications of new technology and practices that challenge traditional ideas of the art object; including work that is process-driven, participatory or interactive’ (Tate Intermedia Art, ‘About’, <a href=\"http://www2.tate.org.uk/intermediaart/about/\">http://www2.tate.org.uk/intermediaart/about/</a>, accessed March 2018). </p>\n<p>The text in <i>THE ART OF SILENCE </i>takes the form of an interview between the artists and Jemima Rellie, Tate’s former Head of Digital Programmes, who worked with the artists on the commission. As with their other work, the artists have employed the font Monaco which is a monospaced, san-serif typeface created by the graphic designers Susan Kare and Kris Holmes; it appeared early on in Apple Mac computer operating systems. The letter ‘o’ is replaced with a numerical ‘0’ (distinguished by the diagonal bar through it) at every instance within the animation, thus creating an association with computing binary code. Furthermore, the words of the participants are given computer-generated voices, which the artists rendered with AT&T’s free text-to-speech software, which is distinctive in giving Rellie a conspicuously British accent in a way that would not have been possible in a purely visual representation. The content of the interview follows a typically meandering and poetic approach, as seen also in <i>THE ART OF SLEEP</i>, however it may be distinguished by its ironic questioning of the efficacy of collaborative artistic practices. </p>\n<p>YOUNG-HAE CHANG HEAVY INDUSTRIES is a Seoul-based artistic collective formed in 1999 and consisting of the Korean artist Young-Hae Chang and the American artist Marc Voge. They are known for their distinctive web-based artworks that deploy a signature style of monochromatic text synchronised to appear in time to self-scored, jazzy soundtracks (see also <i>YOUNG-HAE CHANG HEAVY INDUSTRIES PRESENTS: DOWN IN FUKUOKA WITH THE BELARUSIAN BLUES </i>2010 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/young-hae-chang-heavy-industries-young-hae-chang-heavy-industries-presents-down-in-fukuoka-t13637\" title=\"View the details of this artwork\"><span>T13637</span></a>]).</p>\n<p>\n<b>Further reading</b>\n<br/>Thom Swiss, ‘Distance, Homelessness, Anonymity and Insignificance: An Interview with YOUNG-HAE CHANG HEAVY INDUSTRIES’, <i>The Iowa Review Web</i>, 15 December 2002, <a href=\"http://thestudio.uiowa.edu/tirw/TIRW_Archive/tirweb/feature/younghae/interview.html\">http://thestudio.uiowa.edu/tirw/TIRW_Archive/tirweb/feature/younghae/interview.html</a>, accessed 1 March 2018.<br/>Mark Tribe, ‘An Ornithology of Net Art’, <i>Intermedia Art</i>, 2006, <a href=\"http://www2.tate.org.uk/intermediaart/entry15274.shtm\">http://www2.tate.org.uk/intermediaart/entry15274.shtm</a>, accessed 1 March 2018.<br/>Ahyoung Yoo, ‘The Problems of Digital Utopia: YOUNG-HAE CHANG HEAVY INDUSTRIES on the Web’, 1 April 2015, <a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">https</a><a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">:</a><a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">//aaa.org.hk/en/id</a><a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">e</a><a href=\"https://aaa.org.hk/en/ideas/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web\">as/ideas/the-problems-of-digital-utopia-young-hae-chang-heavy-industries-on-the-web</a>, accessed 1 March 2018.</p>\n<p>Katy Wan and Patricia Falcao<br/>March 2018</p>\n</div>\n",
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| T15755 | {
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} | prints_and_drawings | 7010477 1003619 7002445 7008591 7000485 1001535 7000489 7001242 | Sylvia Pankhurst | 1,907 | [] | <p><span>In a Glasgow Cotton Spinning Mill: Changing the Bobbin </span>1907 is one of a group of gouaches in Tate’s collection from the series <span>Women Workers of England</span> by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate T15755–T15758). It depicts a female worker standing in front of one of the mechanical frames used to spin cotton fibres into yarn in a Glasgow cotton mill. She is dressed in simple working clothes, facing the mechanical frame, and has her arms raised to change a full bobbin on the top row of the frame. The same location and machinery are depicted in<span> In a Glasgow Cotton Mill: Minding a Pair of Fine Frames</span> (Tate T15756), though in that work the female worker sits in a rare moment of pause from what would normally have been a physically demanding job.</p> | true | 1 | 18372 | paper unique gouache | [] | In a Glasgow Cotton Spinning Mill: Changing the Bobbin | 1,907 | Tate | 1907 | Prints and Drawings Rooms | CLEARED | 5 | support: 415 × 268 mm | accessioned work | Tate | Purchased with funds provided by the Denise Coates Foundation 2021
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"content": "<div class=\"text\">\n<p>\n<i>In a Glasgow Cotton Spinning Mill: Changing the Bobbin </i>1907 is one of a group of gouaches in Tate’s collection from the series <i>Women Workers of England</i> by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-spinning-mill-changing-the-bobbin-t15755\" title=\"View the details of this artwork\"><span>T15755</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-on-a-pot-bank-finishing-off-the-edges-of-the-unbaked-plates-on-a-whirler-t15758\" title=\"View the details of this artwork\"><span>T15758</span></a>). It depicts a female worker standing in front of one of the mechanical frames used to spin cotton fibres into yarn in a Glasgow cotton mill. She is dressed in simple working clothes, facing the mechanical frame, and has her arms raised to change a full bobbin on the top row of the frame. The same location and machinery are depicted in<i> In a Glasgow Cotton Mill: Minding a Pair of Fine Frames</i> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-mill-minding-a-pair-of-fine-frames-t15756\" title=\"View the details of this artwork\"><span>T15756</span></a>), though in that work the female worker sits in a rare moment of pause from what would normally have been a physically demanding job.</p>\n<p>Sylvia Pankhurst’s lifelong interest was in the rights of working women and she made a profound impact on the fight for women’s rights both as an artist and a campaigner. Trained at the Manchester Municipal School of Art and the Royal College of Art, she was a key figure in the work of the Women’s Social and Political Union (WSPU), set up with her mother Emmeline and sister Christabel in 1903, using her artistic skills to further the cause. Pankhurst designed badges, banners and flyers for the WSPU. Her symbolic ‘angel of freedom’ was essential to the visual image of the campaign, alongside the WSPU colours of purple, white and green. As the suffrage campaign intensified she struggled to balance her artistic and political work, and in 1912 she gave up art to devote herself to the East London Federation of Suffragettes, the organisation she founded to ensure that working-class women were represented in the suffrage campaign.</p>\n<p>In 1907 Pankhurst spent several months touring industrial communities in Northern England and Scotland, documenting the working and living conditions of women workers. Living in the communities she studied, she painted and wrote about industrial processes and the women who performed them. Her combination of artworks with written accounts provided a vivid picture of the lives of women workers and made a powerful argument for improvement in working conditions and pay equality with men. She painted in gouache, which she found ideal for working quickly under factory conditions. Pankhurst’s detailed account of working conditions and wages was published as an illustrated article, ‘Women Workers of England’, in the <i>London Magazine</i> in November 1908, and as a series of articles on individual trades in the WSPU journal <i>Votes for Women </i>between 1909 and 1911. These highlighted difficult working conditions and the differential between men’s and women’s wages. Her studies of women at work were unusual for the time in their unsentimental observation and their focus on female workers as individuals rather than stock figures in genre scenes, as had been so often the case in British art up to this point. Historian Kristina Huneault has observed that Pankhurst recognised ‘the women’s crucial presence within the industrial arena, their economic agency, their productive activity and their public community’ (Huneault 2002, p.3). </p>\n<p>Cotton manufacturing was one of the most important industries in Glasgow in the 1900s and the factories employed men, women and children. Pankhurst visited the Glasgow cotton mill in Bridgeton in the winter of 1907. She described the women’s skilled work tending the machines: </p>\n<p class=\"cttext\">\n</p><blockquote>The work in all the different processes of cotton-spinning consists in keeping the machines clean, supplying them with fresh cotton, taking away the cotton that has been spun, and in rejoining together the threads which are constantly getting broken as they become longer and finer. This work is not really arduous, but it requires a light, quick touch, and a great deal of practice is needed before the operative can become expert. <br/>(Pankhurst 1908, p.306.)</blockquote>\n<p>Although the work in the cotton mill was not as physically demanding as in some of the factories Pankhurst visited, the working conditions were difficult and the workers’ health was affected by the dust, heat and noise of the machines. Pankhurst wrote: ‘The most unpleasant features of the life in the cotton mill are the almost deafening noise of the machinery and the oppressive heat. Cotton will not spin, it is said, if the windows are open and the fresh air is allowed to come in.’ (Pankhurst 1908, p.306.) She also recalled: ‘The mule-spinning room where I put up my easel was so hot and airless that I fainted within an hour. The manager, who had a kindly respect for artists, gave orders for a little window to be kept open near me, although the outer air was considered injurious to the thread.’ (Pankhurst 1938, p.291.)</p>\n<p>Pankhurst’s gouache studies were intended to support her documentation of the conditions that women workers were enduring and her campaigning for better conditions and pay for them. She had envisaged that the ‘Women Workers of England’ article would be extended to book form and provide a comprehensive survey of the conditions of women workers in Britain, but the suffrage campaign increasingly absorbed her time and the book was never finished. From the perspective of the twentieth century, Pankhurst’s gouaches are striking in the way that they engage with working women as individuals and use different visual conventions to represent them. Huneault has also argued for the social importance of these works: </p>\n<p class=\"cttext\">\n</p><blockquote>In the hands of Sylvia Pankhurst the image of women’s labour posed an intrinsic challenge to the restrictive codes of femininity promulgated by so much Victorian visual culture. Her challenge was not simply celebratory of female employment. Pankhurst’s images are sensitive to the hardships experienced by working women in employment ... nevertheless for Pankhurst women’s employment was also a potential means for gender equality. In her contacts with Black Country chain makers she found that work was an important source of self-esteem among women whom the media presented only as victims.<br/>(Huneault 2002, p.3.)</blockquote>\n<p>This particular gouache, along with the others in Tate’s collection, has been in Pankhurst’s family ever since it was produced, before passing to Tate.</p>\n<p>\n<b>Further reading</b>\n<br/>Sylvia Pankhurst, ‘Women Workers of England’ <i>London Magazine</i>, November 1908, pp.299–307.<br/>Sylvia Pankhurst, ‘Sylvia Pankhurst’, in The Countess of Oxford and Asquith (ed.), <i>Myself When Young by Famous Women of Today</i>, London 1938, pp.288–91.<br/>Richard Pankhurst, <i>Sylvia Pankhurst: Artist and Crusader</i>, New York and London 1979, pp.79–85, 97–9.<br/>Kristina Huneault, <i>Difficult Subjects: Working Women and Visual Culture in Britain 1880–1940</i>,<i> </i>Aldershot 2002, pp.1–3.</p>\n<p>Emma Chambers<br/>September 2018</p>\n</div>\n",
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} | prints_and_drawings | 7010477 1003619 7002445 7008591 7000485 1001535 7000489 7001242 | Sylvia Pankhurst | 1,907 | [] | <p><span>In a Glasgow Cotton Mill: Minding a Pair of Fine Frames </span>1907 is one of a group of gouaches in Tate’s collection from the series <span>Women Workers of England </span>by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate T15755–T15758). It depicts a female worker supervising the operation of the mechanical frames used to spin cotton fibres into yarn in a Glasgow cotton mill. She is seated, dressed in simple working clothes. Turning away from her work for a moment, she faces the artist with her hands folded in her lap, gazing into space. Behind her are rows of complex machinery loaded with the bobbins which the spinning machine is filling with yarn and two baskets ready to receive the filled bobbins. This<span> </span>is a rare depiction of a female worker not actively engaged in manual work as she supervises the complex machines that had taken over from hand processes. The same location and machinery are depicted in<span> In a Glasgow Cotton Spinning Mill: Changing the Bobbin </span>1907 (Tate T15755), though in that work the female worker stands, her arms raised, to change a full bobbin on the top row of the frame.</p> | true | 1 | 18372 | paper unique gouache | [] | In a Glasgow Cotton Mill: Minding a Pair of Fine Frames | 1,907 | Tate | 1907 | Prints and Drawings Rooms | CLEARED | 5 | support: 420 × 270 mm | accessioned work | Tate | Purchased with funds provided by the Denise Coates Foundation 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>In a Glasgow Cotton Mill: Minding a Pair of Fine Frames </i>1907 is one of a group of gouaches in Tate’s collection from the series <i>Women Workers of England </i>by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-spinning-mill-changing-the-bobbin-t15755\" title=\"View the details of this artwork\"><span>T15755</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-on-a-pot-bank-finishing-off-the-edges-of-the-unbaked-plates-on-a-whirler-t15758\" title=\"View the details of this artwork\"><span>T15758</span></a>). It depicts a female worker supervising the operation of the mechanical frames used to spin cotton fibres into yarn in a Glasgow cotton mill. She is seated, dressed in simple working clothes. Turning away from her work for a moment, she faces the artist with her hands folded in her lap, gazing into space. Behind her are rows of complex machinery loaded with the bobbins which the spinning machine is filling with yarn and two baskets ready to receive the filled bobbins. This<i> </i>is a rare depiction of a female worker not actively engaged in manual work as she supervises the complex machines that had taken over from hand processes. The same location and machinery are depicted in<i> In a Glasgow Cotton Spinning Mill: Changing the Bobbin </i>1907 (Tate <span>T15755</span>), though in that work the female worker stands, her arms raised, to change a full bobbin on the top row of the frame. </p>\n<p>Sylvia Pankhurst’s lifelong interest was in the rights of working women and she made a profound impact on the fight for women’s rights both as an artist and a campaigner. Trained at the Manchester Municipal School of Art and the Royal College of Art, she was a key figure in the work of the Women’s Social and Political Union (WSPU), set up with her mother Emmeline and sister Christabel in 1903, using her artistic skills to further the cause. Pankhurst designed badges, banners and flyers for the WSPU. Her symbolic ‘angel of freedom’ was essential to the visual image of the campaign, alongside the WSPU colours of purple, white and green. As the suffrage campaign intensified she struggled to balance her artistic and political work, and in 1912 she gave up art to devote herself to the East London Federation of Suffragettes, the organisation she founded to ensure that working-class women were represented in the suffrage campaign.</p>\n<p>In 1907 Pankhurst spent several months touring industrial communities in Northern England and Scotland, documenting the working and living conditions of women workers. Living in the communities she studied, she painted and wrote about industrial processes and the women who performed them. Her combination of artworks with written accounts provided a vivid picture of the lives of women workers and made a powerful argument for improvement in working conditions and pay equality with men. She painted in gouache, which she found ideal for working quickly under factory conditions. Pankhurst’s detailed account of working conditions and wages was published as an illustrated article, ‘Women Workers of England’, in the <i>London Magazine</i> in November 1908, and as a series of articles on individual trades in the WSPU journal <i>Votes for Women </i>between 1909 and 1911. These highlighted difficult working conditions and the differential between men’s and women’s wages. Her studies of women at work were unusual for the time in their unsentimental observation and their focus on female workers as individuals rather than stock figures in genre scenes, as had been so often the case in British art up to this point. Historian Kristina Huneault has observed that Pankhurst recognised ‘the women’s crucial presence within the industrial arena, their economic agency, their productive activity and their public community’ (Huneault 2002, p.3). </p>\n<p>Cotton manufacturing was one of the most important industries in Glasgow in the 1900s and the factories employed men, women and children. Pankhurst visited the Glasgow cotton mill in Bridgeton in the winter of 1907. She described the women’s skilled work tending the machines:</p>\n<p class=\"cttext\">\n</p><blockquote>The work in all the different processes of cotton-spinning consists in keeping the machines clean, supplying them with fresh cotton, taking away the cotton that has been spun, and in rejoining together the threads which are constantly getting broken as they become longer and finer. This work is not really arduous, but it requires a light, quick touch, and a great deal of practice is needed before the operative can become expert.<br/>(Pankhurst 1908, p.306.)</blockquote>\n<p>Although the work in the cotton mill was not as physically demanding as in some of the factories Pankhurst visited, the working conditions were difficult and the workers’ health was affected by the dust, heat and noise of the machines. Pankhurst wrote: ‘The most unpleasant features of the life in the cotton mill are the almost deafening noise of the machinery and the oppressive heat. Cotton will not spin, it is said, if the windows are open and the fresh air is allowed to come in.’ (Pankhurst 1908, p.306.) She also recalled: ‘The mule-spinning room where I put up my easel was so hot and airless that I fainted within an hour. The manager, who had a kindly respect for artists, gave orders for a little window to be kept open near me, although the outer air was considered injurious to the thread.’ (Pankhurst 1938, p.291.)</p>\n<p>Pankhurst’s gouache studies were intended to support her documentation of the conditions that women workers were enduring and her campaigning for better conditions and pay for them. She had envisaged that the ‘Women Workers of England’ article would be extended to book form and provide a comprehensive survey of the conditions of women workers in Britain, but the suffrage campaign increasingly absorbed her time and the book was never finished. From the perspective of the twentieth century, Pankhurst’s gouaches are striking in the way that they engage with working women as individuals and use different visual conventions to represent them. Huneault has also argued for the social importance of these works: </p>\n<p class=\"cttext\">\n</p><blockquote>In the hands of Sylvia Pankhurst the image of women’s labour posed an intrinsic challenge to the restrictive codes of femininity promulgated by so much Victorian visual culture. Her challenge was not simply celebratory of female employment. Pankhurst’s images are sensitive to the hardships experienced by working women in employment ... nevertheless for Pankhurst women’s employment was also a potential means for gender equality. In her contacts with Black Country chain makers she found that work was an important source of self-esteem among women whom the media presented only as victims.<br/>(Huneault 2002, p.3.)</blockquote>\n<p>This particular gouache, along with the others in Tate’s collection, has been in Pankhurst’s family ever since it was produced, before passing to Tate.</p>\n<p>\n<b>Further reading</b>\n<br/>Sylvia Pankhurst, ‘Women Workers of England’ <i>London Magazine</i>, November 1908, pp.299–307.<br/>Sylvia Pankhurst, ‘Sylvia Pankhurst’, in The Countess of Oxford and Asquith (ed.), <i>Myself When Young by Famous Women of Today</i>, London 1938, pp.288–91.<br/>Richard Pankhurst, <i>Sylvia Pankhurst: Artist and Crusader</i>, New York and London 1979, pp.79–85, 97–9.<br/>Kristina Huneault, <i>Difficult Subjects: Working Women and Visual Culture in Britain 1880–1940</i>,<i> </i>Aldershot 2002, pp.1–3.</p>\n<p>Emma Chambers<br/>September 2018</p>\n</div>\n",
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] | 1,907 | <a href="https://www.tate.org.uk/art/artists/sylvia-pankhurst-18372" aria-label="More by Sylvia Pankhurst" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Sylvia Pankhurst</a> | An Oldfashioned Pottery Turning Jasperware | 2,021 | [] | Purchased with funds provided by the Denise Coates Foundation 2021 | T15757 | {
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} | prints_and_drawings | 7010477 1003619 7002445 7008591 7000485 1001535 7000489 7001242 | Sylvia Pankhurst | 1,907 | [] | <p><span>An Old-fashioned Pottery Turning Jasper-ware </span>1907 is one of a group of gouaches in Tate’s collection from the series <span>Women Workers of England </span>by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate T15755–T15758). It depicts a male and female potter at work in a small pottery workshop. The woman operates the turner’s lathe on which the pot rotates while the man refines the shape of the dried pot using a sharp metal tool. Jasper-ware was the coloured stone-ware which Josiah Wedgwood introduced in 1774 in the Wedgewood factory at Stoke-on-Trent and for which he became famous, but by the 1900s it was also made by other potteries.</p> | true | 1 | 18372 | paper unique gouache | [] | An Old-fashioned Pottery Turning Jasper-ware | 1,907 | Tate | 1907 | Prints and Drawings Rooms | CLEARED | 5 | support: 454 × 334 mm | accessioned work | Tate | Purchased with funds provided by the Denise Coates Foundation 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>An Old-fashioned Pottery Turning Jasper-ware </i>1907 is one of a group of gouaches in Tate’s collection from the series <i>Women Workers of England </i>by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-spinning-mill-changing-the-bobbin-t15755\" title=\"View the details of this artwork\"><span>T15755</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-on-a-pot-bank-finishing-off-the-edges-of-the-unbaked-plates-on-a-whirler-t15758\" title=\"View the details of this artwork\"><span>T15758</span></a>). It depicts a male and female potter at work in a small pottery workshop. The woman operates the turner’s lathe on which the pot rotates while the man refines the shape of the dried pot using a sharp metal tool. Jasper-ware was the coloured stone-ware which Josiah Wedgwood introduced in 1774 in the Wedgewood factory at Stoke-on-Trent and for which he became famous, but by the 1900s it was also made by other potteries.</p>\n<p>Sylvia Pankhurst’s lifelong interest was in the rights of working women and she made a profound impact on the fight for women’s rights both as an artist and a campaigner. Trained at the Manchester Municipal School of Art and the Royal College of Art, she was a key figure in the work of the Women’s Social and Political Union (WSPU), set up with her mother Emmeline and sister Christabel in 1903, using her artistic skills to further the cause. Pankhurst designed badges, banners and flyers for the WSPU. Her symbolic ‘angel of freedom’ was essential to the visual image of the campaign, alongside the WSPU colours of purple, white and green. As the suffrage campaign intensified she struggled to balance her artistic and political work, and in 1912 she gave up art to devote herself to the East London Federation of Suffragettes, the organisation she founded to ensure that working-class women were represented in the suffrage campaign.</p>\n<p>In 1907 Pankhurst spent several months touring industrial communities in Northern England and Scotland, documenting the working and living conditions of women workers. Living in the communities she studied, she painted and wrote about industrial processes and the women who performed them. Her combination of artworks with written accounts provided a vivid picture of the lives of women workers and made a powerful argument for improvement in working conditions and pay equality with men. She painted in gouache, which she found ideal for working quickly under factory conditions. Pankhurst’s detailed account of working conditions and wages was published as an illustrated article, ‘Women Workers of England’, in the <i>London Magazine</i> in November 1908, and as a series of articles on individual trades in the WSPU journal <i>Votes for Women </i>between 1909 and 1911. These highlighted difficult working conditions and the differential between men’s and women’s wages. Her studies of women at work were unusual for the time in their unsentimental observation and their focus on female workers as individuals rather than stock figures in genre scenes, as had been so often the case in British art up to this point. Historian Kristina Huneault has observed that Pankhurst recognised ‘the women’s crucial presence within the industrial arena, their economic agency, their productive activity and their public community’ (Huneault 2002, p.3). </p>\n<p>Pankhurst made a number of paintings in the Glasgow cotton mills (see Tate <span>T15755</span> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-mill-minding-a-pair-of-fine-frames-t15756\" title=\"View the details of this artwork\"><span>T15756</span></a>) and also visited the Staffordshire potteries, where she made a group of studies in which she contrasted the working conditions in different factories. As seen in <i>An Old-fashioned Pottery Turning Jasper-ware</i>, she observed how women workers were often restricted to the lower-paid unskilled jobs, working as assistants to the men who performed more skilled and highly-paid operations: ‘In the potteries I also saw the subordination of women workers. A woman was turning the wheel for the thrower, a woman was treading the lathe for the turner: each was employed by the man she toiled for – the slave of a slave, I thought!’ (Pankhurst 1938, p.290.) </p>\n<p>Pankhurst noted the hazardous conditions where workers inhaled powdered flint dust from the scouring of newly baked unglazed pottery and inhaled the fumes of lead glaze. She went into the dipping shed where the ware was glazed, and where she fainted twice on the first morning. She was also horrified to learn that women working under these most dangerous conditions earned no more than seven shillings a week. When she asked if the continued use of lead glaze was necessary, she was told that it saved fuel as it could be used over a greater range of temperature than any other, and that ‘private manufacturers could not be expected to spend money on research for purely humanitarian reasons’. (Pankhurst 1938, pp.289–90.)</p>\n<p>Pankhurst’s gouache studies were intended to support her documentation of the conditions that women workers were enduring and her campaigning for better conditions and pay for them. She had envisaged that the ‘Women Workers of England’ article would be extended to book form and provide a comprehensive survey of the conditions of women workers in Britain, but the suffrage campaign increasingly absorbed her time and the book was never finished. From the perspective of the twentieth century, Pankhurst’s gouaches are striking in the way that they engage with working women as individuals and use different visual conventions to represent them. Huneault has also argued for the social importance of these works:</p>\n<p class=\"cttext\">\n</p><blockquote>In the hands of Sylvia Pankhurst the image of women’s labour posed an intrinsic challenge to the restrictive codes of femininity promulgated by so much Victorian visual culture. Her challenge was not simply celebratory of female employment. Pankhurst’s images are sensitive to the hardships experienced by working women in employment ... nevertheless for Pankhurst women’s employment was also a potential means for gender equality. In her contacts with Black Country chain makers she found that work was an important source of self-esteem among women whom the media presented only as victims.<br/>(Huneault 2002, p.3.)</blockquote>\n<p>This particular gouache, along with the others in Tate’s collection, has been in Pankhurst’s family ever since it was produced, before passing to Tate.</p>\n<p>\n<b>Further reading</b>\n<br/>Sylvia Pankhurst, ‘Women Workers of England’ <i>London Magazine</i>, November 1908, pp.299–307.<br/>Sylvia Pankhurst, ‘Sylvia Pankhurst’, in The Countess of Oxford and Asquith (ed.), <i>Myself When Young by Famous Women of Today</i>, London 1938, pp.288–91.<br/>Richard Pankhurst, <i>Sylvia Pankhurst: Artist and Crusader</i>, New York and London 1979, pp.79–85, 97–9.<br/>Kristina Huneault, <i>Difficult Subjects: Working Women and Visual Culture in Britain 1880–1940</i>,<i> </i>Aldershot 2002, pp.1–3.</p>\n<p>Emma Chambers<br/>September 2018</p>\n</div>\n",
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Gouache on paper | [
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} | prints_and_drawings | 7010477 1003619 7002445 7008591 7000485 1001535 7000489 7001242 | Sylvia Pankhurst | 1,907 | [] | <p><span>On a Pot Bank: Finishing Off the Edges of the Unbaked Plates on a Whirler</span> 1907 is one of a group of gouaches in Tate’s collection from the series <span>Women Workers of England</span> by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate T15755–T15758). It depicts a female worker standing at a workbench, finishing the edges of plates on a small rotating table known as a ‘whirler’. A ‘potbank’ was a colloquial name for a Staffordshire pottery factory. It has been suggested that the term originated in Josiah Wedgwood’s use of other potteries to make shapes to his specification, holding stocks in their warehouses, called banks, until he required them for decoration (Robert Copeland, <span>Manufacturing Processes of Tableware during the Eighteenth and Nineteenth Centuries</span>, Cumbria 2009).</p> | true | 1 | 18372 | paper unique gouache | [] | On a Pot Bank: Finishing Off the Edges of the Unbaked Plates on a Whirler | 1,907 | Tate | 1907 | Prints and Drawings Rooms | CLEARED | 5 | support: 490 × 338 mm | accessioned work | Tate | Purchased with funds provided by the Denise Coates Foundation 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>On a Pot Bank: Finishing Off the Edges of the Unbaked Plates on a Whirler</i> 1907 is one of a group of gouaches in Tate’s collection from the series <i>Women Workers of England</i> by the artist and campaigner for women’s rights, Sylvia Pankhurst (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-spinning-mill-changing-the-bobbin-t15755\" title=\"View the details of this artwork\"><span>T15755</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-on-a-pot-bank-finishing-off-the-edges-of-the-unbaked-plates-on-a-whirler-t15758\" title=\"View the details of this artwork\"><span>T15758</span></a>). It depicts a female worker standing at a workbench, finishing the edges of plates on a small rotating table known as a ‘whirler’. A ‘potbank’ was a colloquial name for a Staffordshire pottery factory. It has been suggested that the term originated in Josiah Wedgwood’s use of other potteries to make shapes to his specification, holding stocks in their warehouses, called banks, until he required them for decoration (Robert Copeland, <i>Manufacturing Processes of Tableware during the Eighteenth and Nineteenth Centuries</i>, Cumbria 2009).</p>\n<p>Sylvia Pankhurst’s lifelong interest was in the rights of working women and she made a profound impact on the fight for women’s rights both as an artist and a campaigner. Trained at the Manchester Municipal School of Art and the Royal College of Art, she was a key figure in the work of the Women’s Social and Political Union (WSPU), set up with her mother Emmeline and sister Christabel in 1903, using her artistic skills to further the cause. Pankhurst designed badges, banners and flyers for the WSPU. Her symbolic ‘angel of freedom’ was essential to the visual image of the campaign, alongside the WSPU colours of purple, white and green. As the suffrage campaign intensified she struggled to balance her artistic and political work, and in 1912 she gave up art to devote herself to the East London Federation of Suffragettes, the organisation she founded to ensure that working-class women were represented in the suffrage campaign.</p>\n<p>In 1907 Pankhurst spent several months touring industrial communities in Northern England and Scotland, documenting the working and living conditions of women workers. Living in the communities she studied, she painted and wrote about industrial processes and the women who performed them. Her combination of artworks with written accounts provided a vivid picture of the lives of women workers and made a powerful argument for improvement in working conditions and pay equality with men. She painted in gouache, which she found ideal for working quickly under factory conditions. Pankhurst’s detailed account of working conditions and wages was published as an illustrated article, ‘Women Workers of England’, in the <i>London Magazine</i> in November 1908, and as a series of articles on individual trades in the WSPU journal <i>Votes for Women </i>between 1909 and 1911. These highlighted difficult working conditions and the differential between men’s and women’s wages. Her studies of women at work were unusual for the time in their unsentimental observation and their focus on female workers as individuals rather than stock figures in genre scenes, as had been so often the case in British art up to this point. Historian Kristina Huneault has observed that Pankhurst recognised ‘the women’s crucial presence within the industrial arena, their economic agency, their productive activity and their public community’ (Huneault 2002, p.3). </p>\n<p>Pankhurst made a number of paintings in the Glasgow cotton mills (see Tate <span>T15755</span> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-in-a-glasgow-cotton-mill-minding-a-pair-of-fine-frames-t15756\" title=\"View the details of this artwork\"><span>T15756</span></a>) and also visited the Staffordshire potteries, where she made a group of studies in which she contrasted the working conditions in different factories. As seen in another gouache also in Tate’s collection, <i>An Old-fashioned Pottery Turning Jasper-ware</i> 1907 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pankhurst-an-old-fashioned-pottery-turning-jasper-ware-t15757\" title=\"View the details of this artwork\"><span>T15757</span></a>), she observed how women workers were often restricted to the lower-paid unskilled jobs, working as assistants to the men who performed more skilled and highly-paid operations: ‘In the potteries I also saw the subordination of women workers. A woman was turning the wheel for the thrower, a woman was treading the lathe for the turner: each was employed by the man she toiled for – the slave of a slave, I thought!’ (Pankhurst 1938, p.290.) <i>On a Pot Bank: Finishing Off the Edges of the Unbaked Plates on a Whirler</i> is unusual therefore in showing a female worker engaged in more skilled activity rather than acting as an assistant to a male worker. </p>\n<p>Pankhurst noted the hazardous conditions where workers inhaled powdered flint dust from the scouring of newly baked unglazed pottery and inhaled the fumes of lead glaze. She went into the dipping shed where the ware was glazed, and where she fainted twice on the first morning. She was also horrified to learn that women working under these most dangerous conditions earned no more than seven shillings a week. When she asked if the continued use of lead glaze was necessary, she was told that it saved fuel as it could be used over a greater range of temperature than any other, and that ‘private manufacturers could not be expected to spend money on research for purely humanitarian reasons’. (Pankhurst 1938, pp.289–90.)</p>\n<p>Pankhurst’s gouache studies were intended to support her documentation of the conditions that women workers were enduring and her campaigning for better conditions and pay for them. She had envisaged that the ‘Women Workers of England’ article would be extended to book form and provide a comprehensive survey of the conditions of women workers in Britain, but the suffrage campaign increasingly absorbed her time and the book was never finished. From the perspective of the twentieth century, Pankhurst’s gouaches are striking in the way that they engage with working women as individuals and use different visual conventions to represent them. Huneault has also argued for the social importance of these works: </p>\n<p class=\"cttext\">\n</p><blockquote>In the hands of Sylvia Pankhurst the image of women’s labour posed an intrinsic challenge to the restrictive codes of femininity promulgated by so much Victorian visual culture. Her challenge was not simply celebratory of female employment. Pankhurst’s images are sensitive to the hardships experienced by working women in employment ... nevertheless for Pankhurst women’s employment was also a potential means for gender equality. In her contacts with Black Country chain makers she found that work was an important source of self-esteem among women whom the media presented only as victims.<br/>(Huneault 2002, p.3.)</blockquote>\n<p>This particular gouache, along with the others in Tate’s collection, has been in Pankhurst’s family ever since it was produced, before passing to Tate.</p>\n<p>\n<b>Further reading</b>\n<br/>Sylvia Pankhurst, ‘Women Workers of England’ <i>London Magazine</i>, November 1908, pp.299–307.<br/>Sylvia Pankhurst, ‘Sylvia Pankhurst’, in The Countess of Oxford and Asquith (ed.), <i>Myself When Young by Famous Women of Today</i>, London 1938, pp.288–91.<br/>Richard Pankhurst, <i>Sylvia Pankhurst: Artist and Crusader</i>, New York and London 1979, pp.79–85, 97–9.<br/>Kristina Huneault, <i>Difficult Subjects: Working Women and Visual Culture in Britain 1880–1940</i>,<i> </i>Aldershot 2002, pp.1–3.</p>\n<p>Emma Chambers<br/>September 2018</p>\n</div>\n",
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} | 7003474 7018281 1000066 | Egill Jacobsen | 1,944 | [] | <p><span>Untitled </span>1944 is an oil painting on canvas by the Danish artist Egill Jacobsen, one of the group of artists from Copenhagen, Brussels and Amsterdam who generated the European art movement known as CoBrA in 1948. Jacobsen developed a personal painting style in which the human presence was represented by highly coloured and abstracted masks. With artists Else Alfelt, Eijler Bille, Asger Jorn, Carl-Henning Pedersen and others, Jacobsen founded the Danish Linien (‘the Line’) group in 1937. He also showed with the related Høst group and, while serving in the Communist resistance during the German occupation, he contributed to the periodical <span>Helhesten</span>,<span> </span>writing the publication’s opening manifesto. Reconciling surrealism and abstraction, the <span>Helhesten </span>artists developed interests in Nordic myth, mediaeval frescos, the art of children and other spontaneous modes that nurtured an expressive art.</p> | false | 1 | 30318 | painting oil paint canvas | [] | Untitled | 1,944 | Tate | 1944 | CLEARED | 6 | support: 942 × 755 mm | accessioned work | Tate | Presented by the Egill and Evelyn Jacobsen Foundation 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled </i>1944 is an oil painting on canvas by the Danish artist Egill Jacobsen, one of the group of artists from Copenhagen, Brussels and Amsterdam who generated the European art movement known as CoBrA in 1948. Jacobsen developed a personal painting style in which the human presence was represented by highly coloured and abstracted masks. With artists Else Alfelt, Eijler Bille, Asger Jorn, Carl-Henning Pedersen and others, Jacobsen founded the Danish Linien (‘the Line’) group in 1937. He also showed with the related Høst group and, while serving in the Communist resistance during the German occupation, he contributed to the periodical <i>Helhesten</i>,<i> </i>writing the publication’s opening manifesto. Reconciling surrealism and abstraction, the <i>Helhesten </i>artists developed interests in Nordic myth, mediaeval frescos, the art of children and other spontaneous modes that nurtured an expressive art. </p>\n<p>The spontaneity of Jacobsen’s approach is apparent in <i>Untitled </i>1944. He established the main composition in pencil, the lines of which remain visible in several places. This provided a scaffolding for the blocks of colour that were laid in quickly but with sufficient care that they rarely overlap each other. Yellow, green and ochre colours dominate, but blocks of white and black serve to anchor the composition. The first phase of work was followed by another in which the impact of some areas was strengthened through the application of dense impasto. It is significant that Jacobsen made paints commercially during the war (conversation between the artist’s family and Tate curator Matthew Gale, August 2019); this may have meant that he was able to make paints that directly suited his own energetic practice.</p>\n<p>Jacobsen made <i>Untitled </i>1944 in what would be the last year of the German occupation of Denmark. The forms in the painting appear abstract, but it is soon possible to discern a figurative impulse. The large ovals at the top echo his mask motifs of the 1930s. This is most evident in the white, grey and ochre oval in the top centre, which bears a single eye on its white plane. In retrospect, Jacobsen commented on this motif: ‘The mask has existed for millennia as an expression in many widely different cultures. It can be primitive or extremely sophisticated … Since [Sigmund] Freud, it cannot conceal and in it the artist reveals human expression.’ (Quoted in Hovdenakk 1980, p.65.) In <i>Untitled </i>1944 the mask sits on top of the attenuated triangular form of white and yellow at the centre of the composition that is a residual standing body. Where earlier works had held more recognisable elements, by this stage Jacobsen was less concerned with a legible composition than with the resonance of the figure within the abstract forms that developed relatively spontaneously. The linear structure and speed of application in <i>Untitled </i>1944 both tend to enforce a flattening of the composition that is characteristic of Jacobsen’s painting. The artist kept this work in his own collection and marked it with an ‘A’ on the reverse, which indicated that he believed it to have been one of his most successful pictures. </p>\n<p>\n<b>Further reading</b>\n<br/>Per Hovdenakk, <i>Egill Jacobsen, 1 Malerier / Paintings 1928–65</i>, Copenhagen 1980, p.174.<br/>Per Hovdenakk, <i>Egill Jacobsen, 2 Malerier / Paintings 1965–80</i>, Copenhagen 1985.<br/>Willemijn Stokvis, <i>Cobra: The History of a European Avant-Garde Movement 1948–1951</i>, Rotterdam 2017.</p>\n<p>Matthew Gale<br/>February 2020</p>\n</div>\n",
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Oil paint on canvas | [
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} | 7003474 7018281 1000066 | Egill Jacobsen | 1,948 | [] | <p>Following the end of the Second World War in 1945, artists in Denmark emerged with an energetic style of painting associated with rich colour and spontaneous gesture. Jacobsen was one of the leading figures. <span>Composition in Red</span> was made during a post-war stay in the South of France in 1948. Jacobsen’s work focuses on the image of the mask as an enduring symbol of human expression. He was fascinated that the practice of masking ‘has existed for millennia … in many widely different cultures.’ In <span>Composition in Red</span> the broad oval of a mask sits on top of a central structure that stands for the body whilst being woven into the background by rhythmic forms.</p><p><em>Gallery label, January 2022</em></p> | false | 1 | 30318 | painting oil paint canvas | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled, Composition in Red</i> 1948 is an oil painting on canvas by the Danish artist Egill Jacobsen, one of the group of artists from Copenhagen, Brussels and Amsterdam who generated the European art movement known as CoBrA in 1948. Jacobsen developed a personal painting style in which the human presence was represented by highly coloured and abstracted masks. With artists Else Alfelt, Eijler Bille, Asger Jorn, Carl-Henning Pedersen and others, Jacobsen founded the Danish Linien (‘the Line’) group in 1937. He also showed with the related Høst group and, while serving in the Communist resistance during the German occupation, he contributed to the periodical <i>Helhesten</i>,<i> </i>writing the publication’s opening manifesto. Reconciling surrealism and abstraction, the <i>Helhesten </i>artists developed interests in Nordic myth, mediaeval frescos, the art of children and other spontaneous modes that nurtured an expressive art. </p>\n<p>\n<i>Untitled (Composition in Red)</i> 1948 dates from the immediate post-war moment and shows the development in Jacobsen’s work since the more spontaneous compositions seen in paintings such as <i>Untitled </i>1944, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/jacobsen-untitled-t15759\" title=\"View the details of this artwork\"><span>T15759</span></a>). Like that earlier painting, here Jacobsen first established the composition’s structure in pencil (or crayon) before applying blocks of colour that were laid in quickly but with sufficient care that they rarely overlap each other. The colouring in this later painting is generally warmer than the cooler yellow, green and ochre tones of the 1944 painting and the overall atmosphere is more optimistic. Though initially appearing abstract, an upright figure is discernible in the central pylon form marked by a green square above three coloured circles (in red, yellow and mauve-red). This is topped by the broad oval of a mask – a form that appeared regularly in Jacobsen’s work – with two circular eyes. Another bean-shaped mask appears in the top right, with an eye delineated in heavy impasto. The red throughout the composition creates rhythm and is increased in vibrancy by the superimposition of vivid green.</p>\n<p>The painting’s sense of post-war freedom matched the claim for spontaneity that the Danish artists had made in 1946 in a text proposing a group exhibition at the Museum of Modern Art in New York. The authors were Asger Jorn (1914–1973) and Jacobsen, and the latter was quoted as stating ‘the touch is the vibrato of painting’ (quoted in Hovdenakk 1980, p.65).<i> Untitled (Composition in Red)</i> 1948 was made during an extended visit to the South of France, where Jacobsen and his fellow-painter Ejler Bille (1910–2004) stayed at Cagnes-sur-Mer. The strong red is especially characteristic of this moment in his work and the lush colour has been described as ‘a change towards more containment of light’ (Jørgen Wadum, ‘Pictorial Analysis of Five Paintings from 1934 to 1978’, in Hovdenakk 1985, p.86). Though clearly distinguishable in character, Jacobsen’s and Bille’s works show a convergence of compositional means with abstraction being underpinned by figurative elements. </p>\n<p>Both painters contributed to CoBrA as it came to be devised by Jorn through his contacts in Belgium and the Netherlands, and especially with the Belgian poet Christian Dotremont and the painters Karel Appel (1921–2006), Constant (1920–2005) and Corneille (1922–2010). Jacobsen’s <i>Untitled (Composition in Red)</i> falls at the precise moment of the emergence of CoBrA in 1948, a movement formulated to harness artistic connections outside Paris. The network, which took its name from the first letters of its major centres (Copenhagen, Brussels and Amsterdam), was formalised through the periodical of the same name (for which Jacobsen, Jorn and Pedersen collaborated on the first cover) and came to public attention through a series of exhibitions. These included the <i>Høst</i> exhibition in Copenhagen in late 1948 to which Jacobsen contributed. Hampered by ill-health and diagnosed with tuberculosis in 1954, he did not contribute to the controversial landmark exhibition held at the Stedelijk Museum in Amsterdam in November 1949, but he remained a significant and generative figure within CoBrA into the 1950s.</p>\n<p>\n<b>Further reading</b>\n<br/>Per Hovdenakk, <i>Egill Jacobsen, 1 Malerier / Paintings 1928–65</i>, Copenhagen 1980, p.187.<br/>Per Hovdenakk, <i>Egill Jacobsen, 2 Malerier / Paintings 1965–80</i>, Copenhagen 1985.<br/>Willemijn Stokvis, <i>Cobra: The History of a European Avant-Garde Movement 1948–1951</i>, Rotterdam 2017.</p>\n<p>Matthew Gale<br/>February 2020</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>Following the end of the Second World War in 1945, artists in Denmark emerged with an energetic style of painting associated with rich colour and spontaneous gesture. Jacobsen was one of the leading figures. <i>Composition in Red</i> was made during a post-war stay in the South of France in 1948. Jacobsen’s work focuses on the image of the mask as an enduring symbol of human expression. He was fascinated that the practice of masking ‘has existed for millennia … in many widely different cultures.’ In <i>Composition in Red</i> the broad oval of a mask sits on top of a central structure that stands for the body whilst being woven into the background by rhythmic forms. </p>\n</div>\n",
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Video, high definition, projection, colour and sound (surround) | [
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] | 2,019 | <a href="https://www.tate.org.uk/art/artists/sophia-al-maria-29580" aria-label="More by Sophia Al-Maria" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Sophia Al-Maria</a> | Beast Type Song | 2,021 | [] | Purchased with funds provided by Tate International Council 2021 | T15761 | {
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} | 7012149 | Sophia Al-Maria | 2,019 | [] | <p><span>Beast Type Song </span>2019 is a single-channel video with sound in which themes of language, education and writing are interwoven in an examination of the erasure and revision of identities and histories past and future. Shown as a projection and lasting just over thirty-eight minutes, the work is made up of a constellation of images, stories and histories that come together to form an abstract and changing landscape of conflict. The video comprises a collection of what Al-Maria describes as ‘revisions’ and borrows the visual language of script-editing to inform its structure. Just as a script’s separate returned revisions are distinguished by different colours, each act of <span>Beast Type Song </span>is marked by an asterisk on a differently coloured background: blue, pink, yellow, green, goldenrod, buff, salmon, cherry, tan. The video is composed of nine such revisions. An artist with experience in screenwriting, Al-Maria consciously uses her medium to shed light on realities that have been obscured. Form and content intermingle through the employment of scriptural revisions to address historical revisions. <span>Beast Type Song</span> was shot in the derelict former campus of Central Saint Martins School of Art and Design in Holborn, London, a site that holds an important legacy in the education of many prominent British artists.</p> | false | 1 | 29580 | time-based media video high definition projection colour sound surround | [] | Beast Type Song | 2,019 | Tate | 2019 | CLEARED | 10 | duration: 38min, 3sec | accessioned work | Tate | Purchased with funds provided by Tate International Council 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Beast Type Song </i>2019 is a single-channel video with sound in which themes of language, education and writing are interwoven in an examination of the erasure and revision of identities and histories past and future. Shown as a projection and lasting just over thirty-eight minutes, the work is made up of a constellation of images, stories and histories that come together to form an abstract and changing landscape of conflict. The video comprises a collection of what Al-Maria describes as ‘revisions’ and borrows the visual language of script-editing to inform its structure. Just as a script’s separate returned revisions are distinguished by different colours, each act of <i>Beast Type Song </i>is marked by an asterisk on a differently coloured background: blue, pink, yellow, green, goldenrod, buff, salmon, cherry, tan. The video is composed of nine such revisions. An artist with experience in screenwriting, Al-Maria consciously uses her medium to shed light on realities that have been obscured. Form and content intermingle through the employment of scriptural revisions to address historical revisions. <i>Beast Type Song</i> was shot in the derelict former campus of Central Saint Martins School of Art and Design in Holborn, London, a site that holds an important legacy in the education of many prominent British artists. </p>\n<p>Set against this backdrop are performances by Yumna Marwan, Elizabeth Peace and boychild, as well as by Al-Maria herself. The performances are woven together by the science-fiction meta-narrative of a solar battle, with Al-Maria evoking artist Etel Adnan’s (born 1925) war poem, ‘The Arab Apocalypse’, of 1989.<i> </i>In the poem, Adnan uses drawing to communicate what cannot be expressed in words. Similarly, Al-Maria explores the revision of history through graphic and bodily gestures. <i>Beast Type Song</i> narrates violence. When words cannot express trauma, a new language of drawings, movement and music gives voice to the speechless. Drawing on personal heritage and fictional future projections, the protagonists reflect on the narratives and languages they have inherited as children of various colonial legacies. Each protagonist encounters some form of violence, whether perpetrated physically, through the hostile gaze of the camera or the erasure of histories. These forms of violence sit in tandem. The viewer is told stories of a violence inflicted on the body, but at the same time must consider the violence of the storytelling itself: the violence of imposing a narrative, putting words into someone else’s mouth, inscribing their history for them.</p>\n<p>In the video,<i> </i>Al-Maria considers how reality is constructed out of and through language. The limitations of words are brought forth in new languages of automatic scribbles, movement and mumbles. The project attempts to give voices to those who have been rendered speechless, such as the Sycorax in Shakespeare’s play <i>The Tempest</i>, or the actors who audition but are never cast for roles. Events and histories are revised and rewritten by each of the performers. The video also explores the possibility of escape from imposed narratives through poetry and glossolalia: the phenomenon of speaking in an unknown language. In the opening revision we hear children chanting: ‘A ram sam sam, a ram sam sam / Guli guli guli guli guli ram sam sam’. The words are from a Moroccan children’s song and game, but the chant has gained popularity around the world as a nonsense verse. While the words appear at first to be meaningless, their connection with the movement of the game suggests otherwise. In the inscription of these ‘nonsense’ words onto the body, the children find a translation that is corporeal, phenomenalised through gesture and freed from the constraints of written language and fixed meaning. <i>Beast Type Song</i> searches for a kind of understanding that is pre-conscious or primordial, a tacit language that supersedes one that is learned. It is through this intuitive understanding that its protagonists find the means to articulate narrative when words fail them.</p>\n<p>\n<i>Beast Type Song</i> was first exhibited as part of the Art Now programme at Tate Britain between September 2019 and February 2020. It exists in an edition of three, of which this copy is number one.</p>\n<p>\n<b>Further reading</b>\n<br/>Sophia Al-Maria, <i>Sad Sack: Collected Writing</i>, London 2019.<br/>Juliana Halpert, ‘Beast Type Song and Finding New Space in Language’, <i>Artforum</i>, 10 December 2019, <a href=\"https://www.artforum.com/interviews/sophia-al-maria-on-beast-type-song-81565\">https://www.artforum.com/int</a><a href=\"https://www.artforum.com/interviews/sophia-al-maria-on-beast-type-song-81565\">e</a><a href=\"https://www.artforum.com/interviews/sophia-al-maria-on-beast-type-song-81565\">rviews/sophia-al-maria-on-beast-type-song-81565</a>, accessed 31 March 2020.</p>\n<p>Nathan Ladd<br/>March 2020</p>\n</div>\n",
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Plastic pineapples, polystyrene, plaster and steel | [
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] | 1,983 | <a href="https://www.tate.org.uk/art/artists/edward-allington-643" aria-label="More by Edward Allington" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Edward Allington</a> | Birth Paradise | 2,021 | [] | Accepted by HM Government in Lieu of Inheritance Tax from the estate of Edward Allington and allocated to Tate 2021 | T15762 | {
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} | 7008117 7002445 7008591 | Edward Allington | 1,983 | [] | <p><span>From the Birth of Paradise</span> 1983 consists of a gilded polystyrene representation of a shell, seemingly floating in mid-air, from which tumble differently sized plastic pineapples, a number of which lie on the floor around it. Those pineapples that are emerging directly from the mouth of the shell are attached to and disguise an armature that supports the shell from the floor. Edward Allington was identified with the emergence of new image sculpture in Britain at the end of the 1970s and early 1980s, corresponding with the growing prominence of neo-expressionist, new image painting – characteristically portrayed as a reflection of postmodern aesthetics and philosophy that had previously been ascribed to architecture. This outlook was based on a collage approach to materials as much as to source imagery or style, ideals and principles; within architecture this was exemplified by prominent post-modern buildings such as that for the offices and studios of TV-am in London, designed in 1981–3 by Terry Farrell (born 1938), featuring a Japanese temple, a Mesopotamian ziggurat and eleven rooftop eggcups – mixing cultures, styles and periods.</p> | false | 1 | 643 | sculpture plastic pineapples polystyrene plaster steel | [
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] | From the Birth of Paradise | 1,983 | Tate | 1983 | CLEARED | 8 | Overall display dimensions variable | accessioned work | Tate | Accepted by HM Government in Lieu of Inheritance Tax from the estate of Edward Allington and allocated to Tate 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>From the Birth of Paradise</i> 1983 consists of a gilded polystyrene representation of a shell, seemingly floating in mid-air, from which tumble differently sized plastic pineapples, a number of which lie on the floor around it. Those pineapples that are emerging directly from the mouth of the shell are attached to and disguise an armature that supports the shell from the floor. Edward Allington was identified with the emergence of new image sculpture in Britain at the end of the 1970s and early 1980s, corresponding with the growing prominence of neo-expressionist, new image painting – characteristically portrayed as a reflection of postmodern aesthetics and philosophy that had previously been ascribed to architecture. This outlook was based on a collage approach to materials as much as to source imagery or style, ideals and principles; within architecture this was exemplified by prominent post-modern buildings such as that for the offices and studios of TV-am in London, designed in 1981–3 by Terry Farrell (born 1938), featuring a Japanese temple, a Mesopotamian ziggurat and eleven rooftop eggcups – mixing cultures, styles and periods. </p>\n<p>The year before making <i>From the</i> <i>Birth of Paradise</i>, Allington made <i>Oblivion Penetrated</i> 1982 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/allington-oblivion-penetrated-t06895\" title=\"View the details of this artwork\"><span>T06895</span></a>), a sculpture which follows similar strategies, being a gilded cornucopia from which fruits and leaves cascade. Yet, at the root of Allington’s work is his engagement with a clash of traditions and philosophies between classical forms and ideals and the language of the street and popular culture. Like that of many of his contemporaries, his work is characterised by a use of cheap found materials that connect with the immediacy of contemporary everyday life. Allington’s sculpture in the early 1980s, however, did not simply involve a straightforward clash of different styles and historical periods, but was driven by the urge to communicate what the critic Michael Newman identified as:</p>\n<p class=\"cttext\">\n</p><blockquote>a sense of falsity and loss … experienced in the manifestation of pleasure and abundance, framed as the degradation of a Classical heritage … The shell is a husk, a dead thing which once contained and protected soft, living substance. It is also the typical motif of the Baroque, faced as that epoch was by the terrifying and ever-present possibility of the withdrawal of the divine from its immanence in mater … When Allington gilds his shells by applying a coat of gold paint, the deathliness of the shell is doubled with allurement of artifice.<br/>(Michael Newman, ‘Discourse and Desire, Recent British Sculpture’, <i>Flash Art</i>, no.115, January 1984, pp.54–5.) </blockquote>\n<p>\n<i>From the Birth of Paradise</i> describes a link between the real and the fake as much as how that relationship might also be about reproducibility in the face of a loss of origins. Although the use of plastic fruit suggests an interest in the fake as a form of appropriated image, Allington’s sculpture at this time was more fundamentally involved in working through the principles of kitsch that the critic Stuart Morgan recognised in ‘his awareness of the divisions between the unified and fragmented, the “high” and the “low” in the classical tradition as he sees it. (And “as he sees it” is vital because his classical world is perhaps a reconstruction of his own.)’ (Stuart Morgan and Kate Blacker, ‘Loose talk’, <i>The Sculpture Show</i>, exhibition catalogue, Hayward and Serpentine Galleries, London 1983, p.96.) </p>\n<p>For Allington the issue of kitsch centred around the continued life of high art within the everyday and he first recognised this position in 1970 following a visit to Athens when he sensed a difficulty in locating the original, real or ancient Parthenon in the face of restoration, reconstruction and the versions of the Parthenon created for tourists. The paradise of this sculpture’s title describes not only a world of plenty and abundance, figured here as a cornucopia of exotic fruit, but is also a view of what the birth of culture might be when faced by the absence of origin. Allington declared that he aimed to find a way ‘to assimilate the many absurdities of our age, whereby I might create works so ironic, even voluptuous and beautiful that they would echo the cultural paradox of the reality of today.’ (Edward Allington, untitled statement, <i>Edward Allington</i>, exhibition invitation card, Lisson Gallery, London 1984.)</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Edward Allington, In Pursuit of Savage Luxury</i>, exhibition catalogue, Midland Group Nottingham 1984.<br/>\n<i>Edward Allington: New Sculpture</i>, exhibition catalogue, Riverside Studios, London 1985.<br/>\n<i>Edward Allington</i>, exhibition catalogue, Cornerhouse, Manchester 1993.</p>\n<p>Andrew Wilson<br/>October 2018</p>\n</div>\n",
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Clothbound sketchbook; 19 works on paper, oil paint, graphite, coloured pencil and chalk | [
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] | 1,941 | <a href="https://www.tate.org.uk/art/artists/alfred-wallis-577" aria-label="More by Alfred Wallis" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Alfred Wallis</a> | Grey Book | 2,021 | [] | Purchased jointly by Tate and Kettle’s Yard with funds provided by the National Heritage Memorial Fund, Tate Members, Friends of Kettle’s Yard and with Art Fund Support 2021 | T15763 | {
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} | prints_and_drawings | 7011326 7012077 7002445 7008591 7008116 | Alfred Wallis | 1,941 | [] | <p><span>Grey Book</span> is a cloth-bound watercolour sketchbook, manufactured by Robersons and containing graphite and oil paint drawings by Alfred Wallis. Of landscape format, it holds nineteen drawings, all but two of which are double-sided; additionally, the upper cover bears a graphite drawing of two boats. The book is not missing any pages but is one third unfilled – the drawings being followed by blank pages. The subjects show fishing boats of all descriptions as well as older sailing boats, singly or in groups, usually in relation to land such as an estuary or headland. A sequence of three drawings, the last in the book, show a house boat seemingly on dry land (perhaps an image of Noah’s Ark on Mount Ararat), groups of people – a congregation – within a valley landscape grouped around altar or chapel-like structures, and an estuary landscape with field patterns marked and two houses drawn in elevation outline, but flattened like the field patterns. The predominant colours used are green for land, black for the hulls of boat, a blue for the sea and an ochre colour for the land that is also sometimes mixed into the sea. The identification of the sketchbook as <span>Grey Book</span> refers to its grey-coloured cloth binding and was first designated by Sven Berlin in his 1949 monograph on Wallis. All but the last drawing (which is unsigned) are signed in cursive script – either as ‘a. Wallis’ or ‘alfred Wallis’; the front cover drawing is also signed.</p> | true | 1 | 577 | paper unique clothbound sketchbook 19 works oil paint graphite coloured pencil chalk | [
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] | Grey Book | 1,941 | Tate | c.1941–2 | Prints and Drawings Rooms | CLEARED | 5 | object: 235 × 300 × 15 mm | accessioned work | Tate | Purchased jointly by Tate and Kettle’s Yard with funds provided by the <a href="/search?gid=999999967" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">National Heritage Memorial Fund</a>, <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a>, Friends of Kettle’s Yard and with Art Fund Support 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Grey Book</i> is a cloth-bound watercolour sketchbook, manufactured by Robersons and containing graphite and oil paint drawings by Alfred Wallis. Of landscape format, it holds nineteen drawings, all but two of which are double-sided; additionally, the upper cover bears a graphite drawing of two boats. The book is not missing any pages but is one third unfilled – the drawings being followed by blank pages. The subjects show fishing boats of all descriptions as well as older sailing boats, singly or in groups, usually in relation to land such as an estuary or headland. A sequence of three drawings, the last in the book, show a house boat seemingly on dry land (perhaps an image of Noah’s Ark on Mount Ararat), groups of people – a congregation – within a valley landscape grouped around altar or chapel-like structures, and an estuary landscape with field patterns marked and two houses drawn in elevation outline, but flattened like the field patterns. The predominant colours used are green for land, black for the hulls of boat, a blue for the sea and an ochre colour for the land that is also sometimes mixed into the sea. The identification of the sketchbook as <i>Grey Book</i> refers to its grey-coloured cloth binding and was first designated by Sven Berlin in his 1949 monograph on Wallis. All but the last drawing (which is unsigned) are signed in cursive script – either as ‘a. Wallis’ or ‘alfred Wallis’; the front cover drawing is also signed.</p>\n<p>\n<i>Grey Book </i>is one of three books known to have been used by Alfred Wallis in the last year of his life after he was moved from his home in St Ives, Cornwall to the Madron Institute, the local workhouse, where he was looked after until his death in 1942. The other two books are known as <i>Lion Book </i>and <i>Castle Book </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wallis-lion-book-t15764\" title=\"View the details of this artwork\"><span>T15764</span></a>–5); all three were formerly in the possession of Wallis’s friend and fellow artist Adrian Stokes (1854–1935) who gave them to his son, Telfer Stokes, when he was a young child. In the workhouse, Wallis was not only away from his home but was also removed from the source of his customary materials – off-cuts of bits of cardboard and wood as well as household items from table-tops to jugs – and the everyday marine paints that he used. Following the intercession of fellow artists and friends Ben Nicholson and Adrian Stokes, Wallis was allowed to paint and became reliant on artists’ materials that both Nicholson and Stokes supplied him with – pencils and crayons, sketchbooks and enamel paints. In the month before Wallis died, Nicholson was asked by him to supply tins of enamel paint, as he recounted the following year: ‘“I want black and white and green. Enamel. In tins. 6d. each.” As he had recently been using blue I said: “What about blue?” “No,” he replied, “I want <i>Black</i> and <i>White</i> and <i>Green</i>.”’ (Ben Nicholson, ‘Alfred Wallis’, <i>Horizon</i>, vol.VII, no.37, January 1943, p.53.) The colours mentioned by Nicholson are to be found in the <i>Grey Book</i> and may indeed be found to be enamel paint rather than oil paint.</p>\n<p>The artist Sven Berlin wrote the first monograph on Wallis during the Second World War and it was ultimately published in 1949. In it he described these three sketchbooks (and one additional book, the current whereabouts of which is unknown) that Adrian Stokes had lent him:</p>\n<p class=\"cttext\">\n</p><blockquote>A good deal of painting was done at Madron and some excellent drawings. The drawings were done mainly in greasy crayon – some in pencil. Nicholson had taken him four sketchbooks, which he filled on both sides of each page in a very short time. These are extremely interesting. Although the soft paper and the smooth crayon proved too woolly a medium for him, he managed to produce some startling results. For the sake of classification, I gave each of these books a name when they were loaned to me by Adrian Stokes: the <i>Castle Book</i>, the <i>Grey Book</i>, the <i>Lion Book</i> and the <i>Scrap Book</i>. </blockquote>\n<p class=\"cttext\">\n</p><blockquote>It is interesting to notice the various styles: the classic austere line of drawing of a <i>Liner</i> from the <i>Castle Book</i> might be from the hand of some early Greek draughtsman. It is sensitive, simple and frail. The conceptual image reminds one of Picasso. The drawings of <i>Fishing Boats: PZ, L8L</i>, taken from the cover of the <i>Grey Book</i>, were, I thought, by Nicholson when I first saw them. The <i>Lion Book</i> is more tumultuous, presenting a curious turn towards the baroque: one notices the same thing happening in the later drawings of Van Gogh … One is at a loss to know how Wallis expressed so much dynamic strength with so strict an economy of means. <br/>(Berlin 1949, p.114.)</blockquote>\n<p>One aspect of the books that Berlin did not address, however, is what the sequence of drawings within the sketchbooks might communicate. The preservation of the sketchbooks is of interest in this respect because only in a few instances can Wallis’s paintings be dated, and so the relationship of painting to painting is otherwise lost. One key example of this is the sequence of the last three drawings in <i>Grey Book</i> that appears to communicate Wallis’s interpretation of the Noah’s Ark story: the first drawing [leaf 8, verso] shows a houseboat sited on a green plateau, perhaps corresponding to the Ark on Mount Ararat following the subsiding of the flood; the next drawing [leaf 9, recto] shows a valley or cliffside and headland view of a congregation of people on top of a hill and around its base with three tabernacle structures – perhaps an indication of survivors giving thanks following the flood’s aftermath; the last drawing [leaf 9, verso] shows an estuary landscape of fields emphasising a rebirth or renewed creation following the flood. Wallis was a devout and religious man – on Sundays he would cover over any of his paintings in his home and spend the day reading his family Bible. It would be surprising if his faith didn’t come through in his paintings. Edwin Mullins, in his study of the artist, made reference to one account where Wallis refers to his representation of over-size fish (for example as in <i>Grey Book</i> leaf 3 recto and leaf 8 recto), saying, ‘That fish stands for all the fish that have ever swum – for all the fish that God ever put in the sea.’ Mullins even made the suggestion that ‘the animals … were associated in his mind with the animals set free from the Ark. The notion of a world purged of sin by flood and repopulated with innocent creatures from the Ark is precisely the kind of ideal that a man with Wallis’s puritanical views would be expected to hold.’ (Edwin Mullins, <i>Alfred Wallis, Cornish Primitive Painter</i>, London 1967, pp.88 and 92.) </p>\n<p>The sketchbooks underline the extent to which the heart of Wallis’s work is contained within his assertions that, ‘What I do mosley is what used to Bee out if my own memery what we may never see again as Thing are altered all To gether Ther is nothin what it was sence i can Rember.’ (Letter to H.S. Ede, 6 April 1935.) ‘The most you get us what use to Be all i do is Hout of my mery i do not go out any where To Draw.’ (Letter to H.S. Ede, 1 April 1936; both letters transcribed in Irish Museum of Modern Art 1999, p.65.) The mix of different styles and age of boat, the relationship of boats to land and to isolated landmarks, the repetition and variation of particular subjects and views all speak to the retrieval of memory and experiences that he perpetually rehearsed in his painting over the previous twenty years – motifs from many years earlier being revisited in these drawings.</p>\n<p>What made Wallis so important to Ben and Winifred (1893–1981) Nicholson and Christopher Wood (1901–1930) after they had first discovered him in 1928 was the manner in which Wallis distilled his experience into his work – revealed to them as an authentically produced aesthetic truth. He did not objectively transcribe and record; it was Ben Nicholson’s understanding of Wallis’s success at concretising his experiences that characterised the significance of Wallis’s work for him. In one respect his works are factual records, yet as representations they were not straightforwardly descriptive, but instead made to fit his memory as events made tangible. By the end of his life however, at the time of these sketchbooks, Wallis’s significance for Nicholson and his contemporaries such as Stokes had shifted markedly. In the late 1920s Wallis’s work reflected and reinforced Nicholson’s move towards a more naïve or ‘primitive’ way of painting that expressed truth and reality as he saw it. The art historian and critic Alan Bowness additionally suggested that Wallis ‘was not an isolated and eccentric figure, but someone who was every bit as necessary to English painters as the Douanier Rousseau was necessary to Picasso and his friends. When art reaches an over-sophisticated stage, someone who can paint out of his experience with an unsullied and intense personal vision becomes of inestimable value.’ (Alan Bowness, in Arts Council 1968, unpaginated). </p>\n<p>\n<b>Further reading</b>\n<br/>Sven Berlin, <i>Alfred Wallis Primitive</i>, London 1949, reproduced plate 54 [leaf 1, recto], plate 55 [leaf 3, recto].<br/>\n<i>Alfred Wallis</i>, exhibition catalogue, Arts Council, London 1968, reproduced plate VII [leaf 8 verso and leaf 9 recto].<br/>\n<i>Two Painters, Works by Alfred Wallis and James Dixon</i>, exhibition catalogue, Irish Museum of Modern Art, Dublin 1999, reproduced plate 36 [leaf 3 verso and leaf 4 recto].</p>\n<p>Andrew Wilson<br/>August 2019</p>\n</div>\n",
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Staple bound paper covered sketchbook; 22 works on paper, coloured pencil | [
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] | 1,941 | <a href="https://www.tate.org.uk/art/artists/alfred-wallis-577" aria-label="More by Alfred Wallis" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Alfred Wallis</a> | Lion Book | 2,021 | [] | Purchased jointly by Tate and Kettle’s Yard with funds provided by the National Heritage Memorial Fund, Tate Members, Friends of Kettle’s Yard and with Art Fund Support 2021 | T15764 | {
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} | prints_and_drawings | 7011326 7012077 7002445 7008591 7008116 | Alfred Wallis | 1,941 | [] | <p><span>Lion Book</span> is a children’s drawing book in landscape format containing colour and graphite pencil drawings by Alfred Wallis. It contains twenty drawings of which all except that on the inside front cover are double-sided. That on the inside back cover is double-sided with a drawing on the outside back cover that also incorporates a printed lion within an estuary landscape. The drawings are made with blue, purple and green crayon predominantly, with some additional use of orange and brown crayon. The subjects are, in the main, fishing and sailing boats as well as steamers in differing landscapes, singly and in groups. The final drawing within the book shows a harbour scene; the book also contains an image of Saltash Bridge as well as another of a house on a river among trees – both subjects Wallis had earlier returned to a number of times. Some drawings use only one colour, others two or three colours; for instance, one drawing shows two steamers – one in blue on a blue sea and one in green and the sea has changed to green – while Saltash Bridge is delineated by blue, green, brown and orange crayon. The identification of the sketchbook as <span>Lion Book</span> refers to the printed image of a lion that appears on its front and back covers, and was first designated by Sven Berlin in his 1949 monograph on Wallis. Nine of the drawings are unsigned, this includes the drawing on the outer back over; the remainder are signed in cursive script ‘alfred Wallis’. The outer front cover is similarly signed in blue crayon and also bears the additional inscription ‘Margaret Mellis’.</p> | true | 1 | 577 | paper unique staple bound covered sketchbook 22 works coloured pencil | [
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] | Lion Book | 1,941 | Tate | c.1941–2 | Prints and Drawings Rooms | CLEARED | 5 | object: 215 × 290 × 4 mm | accessioned work | Tate | Purchased jointly by Tate and Kettle’s Yard with funds provided by the <a href="/search?gid=999999967" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">National Heritage Memorial Fund</a>, <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a>, Friends of Kettle’s Yard and with Art Fund Support 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Lion Book</i> is a children’s drawing book in landscape format containing colour and graphite pencil drawings by Alfred Wallis. It contains twenty drawings of which all except that on the inside front cover are double-sided. That on the inside back cover is double-sided with a drawing on the outside back cover that also incorporates a printed lion within an estuary landscape. The drawings are made with blue, purple and green crayon predominantly, with some additional use of orange and brown crayon. The subjects are, in the main, fishing and sailing boats as well as steamers in differing landscapes, singly and in groups. The final drawing within the book shows a harbour scene; the book also contains an image of Saltash Bridge as well as another of a house on a river among trees – both subjects Wallis had earlier returned to a number of times. Some drawings use only one colour, others two or three colours; for instance, one drawing shows two steamers – one in blue on a blue sea and one in green and the sea has changed to green – while Saltash Bridge is delineated by blue, green, brown and orange crayon. The identification of the sketchbook as <i>Lion Book</i> refers to the printed image of a lion that appears on its front and back covers, and was first designated by Sven Berlin in his 1949 monograph on Wallis. Nine of the drawings are unsigned, this includes the drawing on the outer back over; the remainder are signed in cursive script ‘alfred Wallis’. The outer front cover is similarly signed in blue crayon and also bears the additional inscription ‘Margaret Mellis’.</p>\n<p>\n<i>Lion Book </i>is one of three books known to have been used by Alfred Wallis in the last year of his life after he was moved from his home in St Ives, Cornwall to the Madron Institute, the local workhouse, where he was looked after until his death in 1942. The other two books are known as <i>Grey Book </i>and <i>Castle Book </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wallis-grey-book-t15763\" title=\"View the details of this artwork\"><span>T15763</span></a> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wallis-lion-book-t15764\" title=\"View the details of this artwork\"><span>T15764</span></a>); all three were formerly in the possession of Wallis’s friend and fellow artist Adrian Stokes (1854–1935) who gave them to his son, Telfer Stokes, when he was a young child. In the workhouse, Wallis was not only away from his home but was also removed from the source of his customary materials – off-cuts of bits of cardboard and wood as well as household items from table-tops to jugs – and the everyday marine paints that he used. Following the intercession of fellow artists and friends Ben Nicholson and Adrian Stokes, Wallis was allowed to paint and became reliant on artists’ materials that both Nicholson and Stokes supplied him with – pencils and crayons, sketchbooks and enamel paints. In the month before Wallis died, Nicholson was asked by him to supply tins of enamel paint, as he recounted the following year: ‘“I want black and white and green. Enamel. In tins. 6d. each.” As he had recently been using blue I said: “What about blue?” “No,” he replied, “I want <i>Black</i> and <i>White</i> and <i>Green</i>.”’ (Ben Nicholson, ‘Alfred Wallis’, <i>Horizon</i>, vol.VII, no.37, January 1943, p.53.) The colours mentioned by Nicholson are to be found in the <i>Grey Book</i> and may indeed be found to be enamel paint rather than oil paint.</p>\n<p>The artist Sven Berlin wrote the first monograph on Wallis during the Second World War and it was ultimately published in 1949. In it he described these three sketchbooks (and one additional book, the current whereabouts of which is unknown) that Adrian Stokes had lent him:</p>\n<p class=\"cttext\">\n</p><blockquote>A good deal of painting was done at Madron and some excellent drawings. The drawings were done mainly in greasy crayon – some in pencil. Nicholson had taken him four sketchbooks, which he filled on both sides of each page in a very short time. These are extremely interesting. Although the soft paper and the smooth crayon proved too woolly a medium for him, he managed to produce some startling results. For the sake of classification, I gave each of these books a name when they were loaned to me by Adrian Stokes: the <i>Castle Book</i>, the <i>Grey Book</i>, the <i>Lion Book</i> and the <i>Scrap Book</i>. </blockquote>\n<p class=\"cttext\">\n</p><blockquote>It is interesting to notice the various styles: the classic austere line of drawing of a <i>Liner</i> from the <i>Castle Book</i> might be from the hand of some early Greek draughtsman. It is sensitive, simple and frail. The conceptual image reminds one of Picasso. The drawings of <i>Fishing Boats: PZ, L8L</i>, taken from the cover of the <i>Grey Book</i>, were, I thought, by Nicholson when I first saw them. The <i>Lion Book</i> is more tumultuous, presenting a curious turn towards the baroque: one notices the same thing happening in the later drawings of Van Gogh … One is at a loss to know how Wallis expressed so much dynamic strength with so strict an economy of means. <br/>(Berlin 1949, p.114.)</blockquote>\n<p>One aspect of the books that Berlin did not address, however, is what the sequence of drawings within the sketchbooks might communicate. The preservation of the sketchbooks is of interest in this respect because only in a few instances can Wallis’s paintings be dated, and so the relationship of painting to painting is otherwise lost. One key example of this is the sequence of the last three drawings in <i>Grey Book</i> that appears to communicate Wallis’s interpretation of the Noah’s Ark story: the first drawing [leaf 8, verso] shows a houseboat sited on a green plateau, perhaps corresponding to the Ark on Mount Ararat following the subsiding of the flood; the next drawing [leaf 9, recto] shows a valley or cliffside and headland view of a congregation of people on top of a hill and around its base with three tabernacle structures – perhaps an indication of survivors giving thanks following the flood’s aftermath; the last drawing [leaf 9, verso] shows an estuary landscape of fields emphasising a rebirth or renewed creation following the flood. Wallis was a devout and religious man – on Sundays he would cover over any of his paintings in his home and spend the day reading his family Bible. It would be surprising if his faith didn’t come through in his paintings. Edwin Mullins, in his study of the artist, made reference to one account where Wallis refers to his representation of over-size fish (for example as in <i>Grey Book</i> leaf 3 recto and leaf 8 recto), saying, ‘That fish stands for all the fish that have ever swum – for all the fish that God ever put in the sea.’ Mullins even made the suggestion that ‘the animals … were associated in his mind with the animals set free from the Ark. The notion of a world purged of sin by flood and repopulated with innocent creatures from the Ark is precisely the kind of ideal that a man with Wallis’s puritanical views would be expected to hold.’ (Edwin Mullins, <i>Alfred Wallis, Cornish Primitive Painter</i>, London 1967, pp.88 and 92.) </p>\n<p>The sketchbooks underline the extent to which the heart of Wallis’s work is contained within his assertions that, ‘What I do mosley is what used to Bee out if my own memery what we may never see again as Thing are altered all To gether Ther is nothin what it was sence i can Rember.’ (Letter to H.S. Ede, 6 April 1935.) ‘The most you get us what use to Be all i do is Hout of my mery i do not go out any where To Draw.’ (Letter to H.S. Ede, 1 April 1936; both letters transcribed in Irish Museum of Modern Art 1999, p.65.) The mix of different styles and age of boat, the relationship of boats to land and to isolated landmarks, the repetition and variation of particular subjects and views all speak to the retrieval of memory and experiences that he perpetually rehearsed in his painting over the previous twenty years – motifs from many years earlier being revisited in these drawings.</p>\n<p>What made Wallis so important to Ben and Winifred (1893–1981) Nicholson and Christopher Wood (1901–1930) after they had first discovered him in 1928 was the manner in which Wallis distilled his experience into his work – revealed to them as an authentically produced aesthetic truth. He did not objectively transcribe and record; it was Ben Nicholson’s understanding of Wallis’s success at concretising his experiences that characterised the significance of Wallis’s work for him. In one respect his works are factual records, yet as representations they were not straightforwardly descriptive, but instead made to fit his memory as events made tangible. By the end of his life however, at the time of these sketchbooks, Wallis’s significance for Nicholson and his contemporaries such as Stokes had shifted markedly. In the late 1920s Wallis’s work reflected and reinforced Nicholson’s move towards a more naïve or ‘primitive’ way of painting that expressed truth and reality as he saw it. The art historian and critic Alan Bowness additionally suggested that Wallis ‘was not an isolated and eccentric figure, but someone who was every bit as necessary to English painters as the Douanier Rousseau was necessary to Picasso and his friends. When art reaches an over-sophisticated stage, someone who can paint out of his experience with an unsullied and intense personal vision becomes of inestimable value.’ (Alan Bowness, in Arts Council 1968, unpaginated). </p>\n<p>\n<b>Further reading</b>\n<br/>Sven Berlin, <i>Alfred Wallis Primitive</i>, London 1949.<br/>\n<i>Alfred Wallis</i>, exhibition catalogue, Arts Council, London 1968.<br/>\n<i>Two Painters, Works by Alfred Wallis and James Dixon</i>, exhibition catalogue, Irish Museum of Modern Art, Dublin 1999, reproduced plate 34 [<i>Lion Book</i> back cover] and plate 35 [leaf 5 verso].</p>\n<p>Andrew Wilson<br/>August 2019</p>\n</div>\n",
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Staple bound paper covered sketchbook; 16 works on paper, coloured pencil, graphite and chalk | [
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} | prints_and_drawings | 7011326 7012077 7002445 7008591 7008116 | Alfred Wallis | 1,941 | [] | <p><span>Castle Book</span> is a children’s drawing book in landscape format with a creamy buff paper containing drawings in colour and graphite pencil by Alfred Wallis. It contains sixteen drawings, all of which are double-sided except for those using a bright red crayon on the inside front and back covers – the crayons used for the drawings are blue, red, purple, black, green and brown. The subjects are, in the main, fishing and sailing boats as well as steamers in differing landscapes, singly and in groups. One drawing seems slightly anomalous amongst the images of fishing boats, being a graphite pencil drawing of an ocean liner. The identification of the sketchbook as <span>Castle Book</span> refers to the printed image of a looming image of a castle that appears on its front cover, and was first designated by Sven Berlin in his 1949 monograph on Wallis. Leaf 1 verso, leaf 2 recto, leaf 4 recto and verso, leaf 5 recto and verso, leaf 6 recto and verso, leaf 7 recto and verso are all upside down. The leaf between 2 and 3 has been torn out leaving a stub. Seven drawings are not signed, nor are the drawings on the inside front and back covers; one is signed in capital letters ‘ALFRED WALLIS’, one is signed in cursive script ‘a. Wallis’ and the remainder are signed in cursive script ‘alfred Wallis’.</p> | true | 1 | 577 | paper unique staple bound covered sketchbook 16 works coloured pencil graphite chalk | [
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] | Castle Book | 1,941 | Tate | c.1941–2 | Prints and Drawings Rooms | CLEARED | 5 | object: 215 × 280 × 3 mm | accessioned work | Tate | Purchased jointly by Tate and Kettle’s Yard with funds provided by the <a href="/search?gid=999999967" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">National Heritage Memorial Fund</a>, <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a>, Friends of Kettle’s Yard and with Art Fund Support 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Castle Book</i> is a children’s drawing book in landscape format with a creamy buff paper containing drawings in colour and graphite pencil by Alfred Wallis. It contains sixteen drawings, all of which are double-sided except for those using a bright red crayon on the inside front and back covers – the crayons used for the drawings are blue, red, purple, black, green and brown. The subjects are, in the main, fishing and sailing boats as well as steamers in differing landscapes, singly and in groups. One drawing seems slightly anomalous amongst the images of fishing boats, being a graphite pencil drawing of an ocean liner. The identification of the sketchbook as <i>Castle Book</i> refers to the printed image of a looming image of a castle that appears on its front cover, and was first designated by Sven Berlin in his 1949 monograph on Wallis. Leaf 1 verso, leaf 2 recto, leaf 4 recto and verso, leaf 5 recto and verso, leaf 6 recto and verso, leaf 7 recto and verso are all upside down. The leaf between 2 and 3 has been torn out leaving a stub. Seven drawings are not signed, nor are the drawings on the inside front and back covers; one is signed in capital letters ‘ALFRED WALLIS’, one is signed in cursive script ‘a. Wallis’ and the remainder are signed in cursive script ‘alfred Wallis’. </p>\n<p>\n<i>Castle Book </i>is one of three books known to have been used by Alfred Wallis in the last year of his life after he was moved from his home in St Ives, Cornwall to the Madron Institute, the local workhouse, where he was looked after until his death in 1942. The other two books are known as <i>Grey Book </i>and <i>Lion Book </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wallis-grey-book-t15763\" title=\"View the details of this artwork\"><span>T15763</span></a>–4); all three were formerly in the possession of Wallis’s friend and fellow artist Adrian Stokes (1854–1935) who gave them to his son, Telfer Stokes, when he was a young child. In the workhouse, Wallis was not only away from his home but was also removed from the source of his customary materials – off-cuts of bits of cardboard and wood as well as household items from table-tops to jugs – and the everyday marine paints that he used. Following the intercession of fellow artists and friends Ben Nicholson and Adrian Stokes, Wallis was allowed to paint and became reliant on artists’ materials that both Nicholson and Stokes supplied him with – pencils and crayons, sketchbooks and enamel paints. In the month before Wallis died, Nicholson was asked by him to supply tins of enamel paint, as he recounted the following year: ‘“I want black and white and green. Enamel. In tins. 6d. each.” As he had recently been using blue I said: “What about blue?” “No,” he replied, “I want <i>Black</i> and <i>White</i> and <i>Green</i>.”’ (Ben Nicholson, ‘Alfred Wallis’, <i>Horizon</i>, vol.VII, no.37, January 1943, p.53.) The colours mentioned by Nicholson are to be found in the <i>Grey Book</i> and may indeed be found to be enamel paint rather than oil paint.</p>\n<p>The artist Sven Berlin wrote the first monograph on Wallis during the Second World War and it was ultimately published in 1949. In it he described these three sketchbooks (and one additional book, the current whereabouts of which is unknown) that Adrian Stokes had lent him:</p>\n<p class=\"cttext\">\n</p><blockquote>A good deal of painting was done at Madron and some excellent drawings. The drawings were done mainly in greasy crayon – some in pencil. Nicholson had taken him four sketchbooks, which he filled on both sides of each page in a very short time. These are extremely interesting. Although the soft paper and the smooth crayon proved too woolly a medium for him, he managed to produce some startling results. For the sake of classification, I gave each of these books a name when they were loaned to me by Adrian Stokes: the <i>Castle Book</i>, the <i>Grey Book</i>, the <i>Lion Book</i> and the <i>Scrap Book</i>. </blockquote>\n<p class=\"cttext\">\n</p><blockquote>It is interesting to notice the various styles: the classic austere line of drawing of a <i>Liner</i> from the <i>Castle Book</i> might be from the hand of some early Greek draughtsman. It is sensitive, simple and frail. The conceptual image reminds one of Picasso. The drawings of <i>Fishing Boats: PZ, L8L</i>, taken from the cover of the <i>Grey Book</i>, were, I thought, by Nicholson when I first saw them. The <i>Lion Book</i> is more tumultuous, presenting a curious turn towards the baroque: one notices the same thing happening in the later drawings of Van Gogh … One is at a loss to know how Wallis expressed so much dynamic strength with so strict an economy of means. <br/>(Berlin 1949, p.114.)</blockquote>\n<p>One aspect of the books that Berlin did not address, however, is what the sequence of drawings within the sketchbooks might communicate. The preservation of the sketchbooks is of interest in this respect because only in a few instances can Wallis’s paintings be dated, and so the relationship of painting to painting is otherwise lost. One key example of this is the sequence of the last three drawings in <i>Grey Book</i> that appears to communicate Wallis’s interpretation of the Noah’s Ark story: the first drawing [leaf 8, verso] shows a houseboat sited on a green plateau, perhaps corresponding to the Ark on Mount Ararat following the subsiding of the flood; the next drawing [leaf 9, recto] shows a valley or cliffside and headland view of a congregation of people on top of a hill and around its base with three tabernacle structures – perhaps an indication of survivors giving thanks following the flood’s aftermath; the last drawing [leaf 9, verso] shows an estuary landscape of fields emphasising a rebirth or renewed creation following the flood. Wallis was a devout and religious man – on Sundays he would cover over any of his paintings in his home and spend the day reading his family Bible. It would be surprising if his faith didn’t come through in his paintings. Edwin Mullins, in his study of the artist, made reference to one account where Wallis refers to his representation of over-size fish (for example as in <i>Grey Book</i> leaf 3 recto and leaf 8 recto), saying, ‘That fish stands for all the fish that have ever swum – for all the fish that God ever put in the sea.’ Mullins even made the suggestion that ‘the animals … were associated in his mind with the animals set free from the Ark. The notion of a world purged of sin by flood and repopulated with innocent creatures from the Ark is precisely the kind of ideal that a man with Wallis’s puritanical views would be expected to hold.’ (Edwin Mullins, <i>Alfred Wallis, Cornish Primitive Painter</i>, London 1967, pp.88 and 92.) </p>\n<p>The sketchbooks underline the extent to which the heart of Wallis’s work is contained within his assertions that, ‘What I do mosley is what used to Bee out if my own memery what we may never see again as Thing are altered all To gether Ther is nothin what it was sence i can Rember.’ (Letter to H.S. Ede, 6 April 1935.) ‘The most you get us what use to Be all i do is Hout of my mery i do not go out any where To Draw.’ (Letter to H.S. Ede, 1 April 1936; both letters transcribed in Irish Museum of Modern Art 1999, p.65.) The mix of different styles and age of boat, the relationship of boats to land and to isolated landmarks, the repetition and variation of particular subjects and views all speak to the retrieval of memory and experiences that he perpetually rehearsed in his painting over the previous twenty years – motifs from many years earlier being revisited in these drawings.</p>\n<p>What made Wallis so important to Ben and Winifred (1893–1981) Nicholson and Christopher Wood (1901–1930) after they had first discovered him in 1928 was the manner in which Wallis distilled his experience into his work – revealed to them as an authentically produced aesthetic truth. He did not objectively transcribe and record; it was Ben Nicholson’s understanding of Wallis’s success at concretising his experiences that characterised the significance of Wallis’s work for him. In one respect his works are factual records, yet as representations they were not straightforwardly descriptive, but instead made to fit his memory as events made tangible. By the end of his life however, at the time of these sketchbooks, Wallis’s significance for Nicholson and his contemporaries such as Stokes had shifted markedly. In the late 1920s Wallis’s work reflected and reinforced Nicholson’s move towards a more naïve or ‘primitive’ way of painting that expressed truth and reality as he saw it. The art historian and critic Alan Bowness additionally suggested that Wallis ‘was not an isolated and eccentric figure, but someone who was every bit as necessary to English painters as the Douanier Rousseau was necessary to Picasso and his friends. When art reaches an over-sophisticated stage, someone who can paint out of his experience with an unsullied and intense personal vision becomes of inestimable value.’ (Alan Bowness, in Arts Council 1968, unpaginated). </p>\n<p>\n<b>Further reading</b>\n<br/>Sven Berlin, <i>Alfred Wallis Primitive</i>, London 1949.<br/>\n<i>Alfred Wallis</i>, exhibition catalogue, Arts Council, London 1968.<br/>\n<i>Two Painters, Works by Alfred Wallis and James Dixon</i>, exhibition catalogue, Irish Museum of Modern Art, Dublin 1999</p>\n<p>Andrew Wilson<br/>August 2019</p>\n</div>\n",
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Video, high definition, colour and sound (stereo) | [
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} | 7005498 1000621 7005493 | Naufus Ramírez-Figueroa | 2,016 | [] | <p><span>Print of Sleep</span> 2016 is a is a single-channel video with sound of a durational performance by Naufus Ramírez-Figueroa. Edited down to a little under eighteen minutes for the video, the performance was originally presented at the sixth edition of the biennial event If I Can’t Dance I Don’t Want To Be Part of Your Revolution, Amsterdam in 2016 and again at KunstWerke in Berlin, where this video was filmed. It depicts a predominantly empty white room with a number of bare metal-framed beds with wire-mesh supports, some double-tiered, and lit underneath by fluorescent tubes that are placed across the space. The scenario recalls a temporary shelter or makeshift hospital. Standing and sitting by each bedframe are figures wearing predominantly white clothing consisting of simple t-shirts, leggings and trousers. The artist is dressed in white and moves through the space, accompanied by another figure dressed in dark nondescript clothing holding a paint palette with roller and with a tote-bag hanging from his shoulder. Throughout the performance, Ramírez-Figueroa uses the roller to cover the wire-mesh support of the beds with black paint. He then places different parts of each participant’s body on the frame to create an imprint on either their clothing or a body-part. Once the print has been achieved, he sometimes places rolled up white towels under their head or feet as a form of support. The proceedings are conducted in silence with the only sound coming from the actions taking place. Close-ups of the participant’s body are at times shown in between the main moments of action. Toward the end of the video, Ramírez-Figueroa applies paint using a spatula-like object onto a different wire bed frame that he covers with a bed sheet, which is then draped over the body of a standing woman. <span>Print of Sleep</span> finishes with Ramírez-Figueroa taking his t-shirt off and printing his own body with the paint before standing, while all other figures appear in various states of rest.</p> | false | 1 | 20922 | time-based media video high definition colour sound stereo | [
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"content": "<div class=\"text\">\n<p>\n<i>Print of Sleep</i> 2016 is a is a single-channel video with sound of a durational performance by Naufus Ramírez-Figueroa. Edited down to a little under eighteen minutes for the video, the performance was originally presented at the sixth edition of the biennial event If I Can’t Dance I Don’t Want To Be Part of Your Revolution, Amsterdam in 2016 and again at KunstWerke in Berlin, where this video was filmed. It depicts a predominantly empty white room with a number of bare metal-framed beds with wire-mesh supports, some double-tiered, and lit underneath by fluorescent tubes that are placed across the space. The scenario recalls a temporary shelter or makeshift hospital. Standing and sitting by each bedframe are figures wearing predominantly white clothing consisting of simple t-shirts, leggings and trousers. The artist is dressed in white and moves through the space, accompanied by another figure dressed in dark nondescript clothing holding a paint palette with roller and with a tote-bag hanging from his shoulder. Throughout the performance, Ramírez-Figueroa uses the roller to cover the wire-mesh support of the beds with black paint. He then places different parts of each participant’s body on the frame to create an imprint on either their clothing or a body-part. Once the print has been achieved, he sometimes places rolled up white towels under their head or feet as a form of support. The proceedings are conducted in silence with the only sound coming from the actions taking place. Close-ups of the participant’s body are at times shown in between the main moments of action. Toward the end of the video, Ramírez-Figueroa applies paint using a spatula-like object onto a different wire bed frame that he covers with a bed sheet, which is then draped over the body of a standing woman. <i>Print of Sleep</i> finishes with Ramírez-Figueroa taking his t-shirt off and printing his own body with the paint before standing, while all other figures appear in various states of rest.</p>\n<p>The title <i>Print of Sleep</i> alludes to the presence of beds in the performance and the main gesture that takes place. Critic Matthew McLean has compared the work to Gina Pane’s (1939–1990) <i>The Conditioning </i>1973 where the artist lay over a metal frame with burning candles underneath (McLean 2016, accessed 2 July 2020). However, Ramírez-Figueroa appears to be less concerned with the extremes associated with the history of performance art that tested the limits of the body and is instead exploring the space between absence and presence, activity and stasis.</p>\n<p>Like the earlier <i>Blue Abstraction </i>2012, also in Tate’s collection (Tate L04369), <i>Life in His Mouth, Death Cradles Her Arm</i> exemplifies Ramírez-Figueroa’s use of performance in scenarios that create a contemplative space to reflect upon issues around vulnerability, history, memory and loss. The video can be shown as a projection or on a monitor, played on a loop. It exists in an edition of five plus one artist’s proof, with Tate’s copy being number two in the edition. The first edition is in a private collection in Guatemala.</p>\n<p>\n<b>Further reading</b>\n<br/>Matthew McLean, ‘Don’t Go Seeking Answers in the Earth’, <i>Frieze</i>, 14 October 2016, <a href=\"https://frieze.com/article/dont-go-seeking-answers-earth\">https://frieze.com/article/dont-go-seeking-answers-earth</a>, accessed 2 July 2020.<br/>Betty Martin, ‘Naufus Ramirez-Figueroa’s Color and Tone Metaphors’, online article for Artist Residency programme, 18th Street Arts Center, Santa Monica, California, 2017–18, <a href=\"https://18thstreet.org/naufus-ramirez-figueroas-color-and-tone-metaphors/\">https://18thstreet.org/naufus-ramirez-figueroas-color-and-tone-metaphors/</a>, accessed 29 June 2020.<br/>\n<i>Naufus Ramírez-Figueroa: The House at Kawinal</i>, exhibition catalogue, New Museum, New York 2018.</p>\n<p>Fiontán Moran and Michael Wellen<br/>July 2020</p>\n</div>\n",
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] | 2,018 | <a href="https://www.tate.org.uk/art/artists/buhlebezwe-siwani-30769" aria-label="More by Buhlebezwe Siwani" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Buhlebezwe Siwani</a> | Amahubo | 2,021 | [] | Purchased using funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | T15767 | {
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} | 7000809 7017576 1000193 7001242 | Buhlebezwe Siwani | 2,018 | [] | <p><span>Amahubo</span> (meaning ‘Psalm’ in Zulu) is a colour video with sound that can be shown either as a single-channel projection or a three-channel projection; in the latter version it is projected onto a specially constructed relief depicting a mountain landscape on the wall. It captures a ritual performed by a group of eight Black women dressed in white, filmed in alternating aerial and ground views upon the red soil of a wine farm in the landscape around Cape Town, South Africa. The women perform a choreographic ritual and embark upon a symbolic journey, also appearing beside a white colonial-era church. Their clothes evoke the white robes of the traditional South African healer, the <span>Isangoma</span>, as well as the robes worn by members of the Zion or African Apostolic church – a hybrid, colonial form of Christian worship founded at the end of the nineteenth century. They wear a red cape with a Christian cross sewn at the back. The colours of these robes are symbolic: white and red connoting transition or transformation.</p> | false | 1 | 30769 | time-based media video high definition 3 projections colour sound stereo | [
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"title": "Buhlebezwe Siwani & Cinthia Marcelle",
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] | Amahubo | 2,018 | Tate | 2018 | CLEARED | 10 | duration: 13min, 1sec | accessioned work | Tate | Purchased using funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Amahubo</i> (meaning ‘Psalm’ in Zulu) is a colour video with sound that can be shown either as a single-channel projection or a three-channel projection; in the latter version it is projected onto a specially constructed relief depicting a mountain landscape on the wall. It captures a ritual performed by a group of eight Black women dressed in white, filmed in alternating aerial and ground views upon the red soil of a wine farm in the landscape around Cape Town, South Africa. The women perform a choreographic ritual and embark upon a symbolic journey, also appearing beside a white colonial-era church. Their clothes evoke the white robes of the traditional South African healer, the <i>Isangoma</i>, as well as the robes worn by members of the Zion or African Apostolic church – a hybrid, colonial form of Christian worship founded at the end of the nineteenth century. They wear a red cape with a Christian cross sewn at the back. The colours of these robes are symbolic: white and red connoting transition or transformation.</p>\n<p>The choreography takes a circular motion representing a meditation that is drawn from the Zion church. The circular motion refers to the beginning being attached to the end – a cycle that represents attitudes to time associated with traditional South African healing practices and spirituality, especially the presence of ancestry. Siwani has said that the women represent the faces of erased people: ‘in the Western Cape black women are erased from the narratives as if they never existed before, as if amaXhosa, baSotho, baTswana, Khoi-San are not interlinked [which they are]’ (in Sikhumbuzo Makandula, ‘Silent and Complex Histories: In Conversation with Siwani Buhlebezwe’,<i>arthrob</i>, 2018, <a href=\"https://artthrob.co.za/2018/11/05/silent-and-complex-histories-in-conversation-with-buhlebezwe-siwani/\">https://artthrob.co.za/2018/11/05/silent-and-complex-histories-in-conversation-with-buhlebezwe-siwani/</a>, accessed 12 November 2020). The three mountain peaks shown as reliefs in the complex version of the three-screen installation are South African landmarks related to the landscape where the work was filmed: Table Mountain, Lion’s Head and Devil’s Peak.</p>\n<p>The video is one of a series of works – including <i>Amakhosi</i>, also filmed in 2018 – depicting dance and choreography performed by Black female bodies standing upon the ground of the South African landscape and evoking a relationship to ancestral history, African cosmology and belief that is embedded in the soil of that landscape, beneath the literal and metaphorical scars of colonialism. Siwani speaks of the demonisation of traditional healing (which was made illegal under the so-called Witchcraft Suppression Act of 1957) in relation to Christianity. As a result of colonisation and the arrival of missionaries, there is tension in South Africa between those who practice <i>ubungoma</i> and those who practice Christianity. The artist has said that ‘The body is a vessel for all of these ancestral things which were demonised in Africa’ (in Makandula 2018, accessed 12 November 2020). She understands the work as a ritual of healing, digging deep into the history of African cultural practices in ways that go beyond the attempts made at healing through the post-apartheid ‘Truth and Reconciliation Committee’ meetings. In a catalogue text for the artist’s exhibition, <i>Buhlebezwe Siwani: Qab’Imbola</i> at the WHATIFTHEWORLD gallery in Cape Town in 2018, historian Nomusa Makhubu wrote that Siwani’s work ‘probes the historical entanglements of African religions and cosmologies with Christian beliefs. It locates the practice of healing within the convolution of neo-colonial conditions.’ (Nomusa Makhubu, ‘Women, Power, Healing and African Theoconomies’, in WHATIFTHEWORLD 2018, p.64.)</p>\n<p>\n<i>Amahubo</i> was filmed on digital video and exists in an edition of five plus two artist’s proofs. Tate’s copy is number two in the edition and another copy is in the collection of The Iziko South African National Gallery, Cape Town.</p>\n<p>\n<b>Further reading</b>\n<br/>Candice Allison, ‘Buhlebezwe Siwani’, <i>africanah.org: Arena for Contemporary African, African-American and Caribbean Art</i>, 5 December 2016, <a href=\"https://africanah.org/buhlebezwe-siwani-2/\">https://africanah.org/buhlebezwe-siwani-2/</a>, accessed 12 November 2020.<br/>Jay Pather and Catherine Boulle (eds.), <i>Acts of Transgression: Contemporary Live Art in South Africa</i>, Johannesburg 2019.<br/>\n<i>Buhlebezwe Siwani: Qab’Imbola</i>, exhibition catalogue, WHATIFTHEWORLD gallery, Cape Town 2018, <a href=\"https://www.whatiftheworld.com/wp-content/uploads/2018/10/Qab-Imbola-Buhlebezwe-Siwani.pdf,%20accessed\">https://www.whatiftheworld.com/wp-content/uploads/2018/10/Qab-Imbola-Buhlebezwe-Siwani.pdf</a><a href=\"https://www.whatiftheworld.com/wp-content/uploads/2018/10/Qab-Imbola-Buhlebezwe-Siwani.pdf,%20accessed\">, accessed</a> 30 October 2020.</p>\n<p>Catherine Wood<br/>October 2020</p>\n</div>\n",
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} | 1000054 1000002 7013331 2000351 7007248 7012149 | Donald Locke | 1,974 | [] | <p>In 1954 Locke won a scholarship and moved to Britain to study pottery and sculpture. He returned to Guyana in 1957 to teach and paint but came back to London in 1971. He moved to the US in 1979 after receiving a Guggenheim Fellowship. Titled after Guyana’s K-140 plantation, this work is part of Locke’s Plantation Series, the last body of work he made in London before moving to the US. The artist described the series of sculptures as ‘metaphors where forms are held in strict lines, connected together as if with chains ... analogous to the system whereby one group of people were kept in economic and political subjugation by another group’.</p><p><em>Gallery label, January 2022</em></p> | false | 1 | 19125 | sculpture ceramic wood steel acrylic sheet carpet laminate | [
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] | Plantation K-140 | 1,974 | Tate | 1974 | CLEARED | 8 | object: 320 × 383 × 330 mm | accessioned work | Tate | Purchased with funds provided by The Joe and Marie Donnelly Acquisition Fund 2021 | [
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"content": "<div class=\"text\">\n<p></p>\n<p>The sculpture is titled after the name of a plantation in the artist’s native Guyana: K-140. It<i> </i>is one of approximately five unique sculptures of similar size that form part of Locke’s ‘Plantation Series’, the last body of work executed by the artist in London before moving to the United States in 1979. Works addressing the theme of plantations<i> occupied Locke from 1972 to 1979 and he considered them one of his most important body of works. They</i> are sculptural and painterly metaphors for the corrosive plantation system of labour, wealth, social structure and division of the land that shaped the history of Guyana (then British Guiana) under Dutch and later British colonial rule. </p>\n<p>The village where Locke was born and grew up, Stewartville, was built on a narrow strip of land, wedged between two sugar cane plantations. Personal memories and historical associations are evoked in his ‘Plantation Series’ works. The artist has stated: ‘In the Caribbean, the most dominant sociological event is the plantation system. I grew up at a time when the plantation system was still in existence. It dominated the sky; it dominated your life from beginning to end.’ (Quoted in Hay 1989, p.40.) He went on to discuss the works in the series as ‘metaphors where forms are held in strict lines, connected together as if with chains held within a system of metal bars or metal grids analogous to the system whereby one group of people were kept in economic and political subjugation by another group’ (in Hay 1989, p.40). Some of the early sculptures from the ‘Plantation Series’, including <i>Plantation K-140</i>, were exhibited in Locke’s solo exhibition at the Commonwealth Art Gallery, London, in 1975. </p>\n<p>\n<i>Plantation K-140 </i>is exemplary of the way in which Locke combined traditional art mediums and everyday found materials. In an artist’s statement written in 2004, he referred to this approach as emerging from the background of ‘Creole’ America’, in an attempt to portray the experience of Black people (Locke 2004, accessed 28 October 2019). This statement points to the fact that the range of different materials and stylistic approaches he adopted, and the different themes he explored in his work, can be discussed in terms of the hybridity and plurality of Black culture across the Americas and in terms of the contribution of different cultural strands, particularly the African component, to the plural character of modernity. Writing in the exhibition catalogue for the landmark exhibition <i>The Other Story</i> held at the Hayward Gallery in London in 1989, artist and curator Rasheed Araeen (born 1935) stated that Locke’s work ‘scans his own history as well as that of Modernism’, as ‘it was not merely a question of recovering one’s history but also re-inscribing it in the discourse of a dominant culture’ (Rasheed Araeen, ‘Donald Locke’, in <i>The Other Story</i>, exhibition catalogue, Hayward Gallery, South Bank Centre, London 1989, p.92–3).</p>\n<p>\n<b>Further reading</b>\n<br/>Vicky Hay, ‘The Multifaceted Donald Locke’, <i>Smithsonian Institution’s American Visions</i>, October 1989, pp.37–40. <br/>Donald Locke, ‘Artist’s Statement’, Atlanta, April 2004, included in the press release for his solo exhibition at Skoto Gallery, New York, 2004, <a href=\"https://www.skotogallery.com/viewer/home/donald.locke.release.asd\">https://www.skotogallery.com/viewer/home/donald.locke.release.asd</a>, accessed 28 October 2019. <br/>Donald Locke, <i>Out of Anarchy: Five Decades of Ceramics and Hybrid Sculptures (1959–2009): The Work of Donald Locke</i>, Newark, New Jersey 2010.</p>\n<p>Elena Crippa<br/>July 2020</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>In 1954 Locke won a scholarship and moved to Britain to study pottery and sculpture. He returned to Guyana in 1957 to teach and paint but came back to London in 1971. He moved to the US in 1979 after receiving a Guggenheim Fellowship. Titled after Guyana’s K-140 plantation, this work is part of Locke’s Plantation Series, the last body of work he made in London before moving to the US. The artist described the series of sculptures as ‘metaphors where forms are held in strict lines, connected together as if with chains ... analogous to the system whereby one group of people were kept in economic and political subjugation by another group’.</p>\n</div>\n",
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} | 1000054 1000002 7013331 2000351 7007248 7012149 | Donald Locke | 1,978 | [] | <p>Dageraad was a sugar plantation. In 1763 it was the site of Guyana’s first rebellion of enslaved people. The painting evokes the plantation system that shaped Guyana’s history under Dutch and British colonial rule. The grid reflects the intervention on the land, sectioned by dykes and drainage canals. Donald Locke said: ‘In the Caribbean, the most dominant sociological event is the plantation system. I grew up at a time when the plantation system was still in existence. It dominated the sky; it dominated your life from beginning to end.’</p><p><em>Gallery label, September 2023</em></p> | false | 1 | 19125 | painting acrylic paint canvas metal steel | [
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"title": "Life Between Islands: Caribbean-British Art 1950s - Now",
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] | Dageraad From the Air | 1,978 | Tate | 1978–9 | CLEARED | 6 | support: 1172 × 1655 mm | accessioned work | Tate | Purchased with funds provided by The Joe and Marie Donnelly Acquisition Fund 2021 | [
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"content": "<div class=\"text\">\n<p></p>\n<p>The work is titled after the name of a plantation in the artist’s native Guyana, Dageraad, which in 1763 was the site of Guyana’s first slave rebellion. <i>Dageraad From the Air </i>is one of approximately six black monochrome paintings, executed between 1976 and 1979, that are among the last body of work executed by the artist in London before moving to the United States in 1979. They build on the subject explored in his ‘Plantation Series’ of approximately five unique sculptures of similar size, of which <i>Plantation K-140</i> 1974 is in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/locke-plantation-k-140-t15768\" title=\"View the details of this artwork\"><span>T15768</span></a>). Works addressing the theme of plantations<i> occupied Locke from 1972 to 1979 and he considered them one of his most important body of works. They</i> are sculptural and painterly metaphors for the corrosive plantation system of labour, wealth, social structure and division of the land that shaped the history of Guyana (then British Guiana) under Dutch and later British colonial rule. </p>\n<p>The village where Locke was born and grew up, Stewartville, was built on a narrow strip of land, wedged between two sugar cane plantations. Personal memories and historical associations are evoked in his ‘Plantation Series’ works. The artist has stated: ‘In the Caribbean, the most dominant sociological event is the plantation system. I grew up at a time when the plantation system was still in existence. It dominated the sky; it dominated your life from beginning to end.’ (Quoted in Hay 1989, p.40.) He went on to discuss the works in the series as ‘metaphors where forms are held in strict lines, connected together as if with chains held within a system of metal bars or metal grids analogous to the system whereby one group of people were kept in economic and political subjugation by another group’ (in Hay 1989, p.40). </p>\n<p>\n<i>Dageraad From the Air </i>is exemplary of the way in which Locke combined traditional art mediums and everyday found materials. In an artist’s statement written in 2004, he referred to this approach as emerging from the background of ‘Creole’ America’, in an attempt to portray the experience of Black people (Locke 2004, accessed 28 October 2019). This statement points to the fact that the range of different materials and stylistic approaches he adopted, and the different themes he explored in his work, can be discussed in terms of the hybridity and plurality of Black culture across the Americas and in terms of the contribution of different cultural strands, particularly the African component, to the plural character of modernity. Writing in the exhibition catalogue for the landmark exhibition <i>The Other Story</i> held at the Hayward Gallery in London in 1989, artist and curator Rasheed Araeen (born 1935) stated that Locke’s work ‘scans his own history as well as that of Modernism’, as ‘it was not merely a question of recovering one’s history but also re-inscribing it in the discourse of a dominant culture’ (Rasheed Araeen, ‘Donald Locke’, in <i>The Other Story</i>, exhibition catalogue, Hayward Gallery, South Bank Centre, London 1989, p.92–3). <i>Dageraad From the Air </i>was exhibited in <i>The Other Story</i> alongside two other monochrome black paintings from the sequence. </p>\n<p>\n<b>Further reading</b>\n<br/>Vicky Hay, ‘The Multifaceted Donald Locke’, <i>Smithsonian Institution’s American Visions</i>, October 1989, pp.37–40. <br/>Donald Locke, ‘Artist’s Statement’, Atlanta, April 2004, included in the press release for his solo exhibition at Skoto Gallery, New York, 2004, <a href=\"https://www.skotogallery.com/viewer/home/donald.locke.release.asd\">https://www.skotogallery.com/viewer/home/donald.locke.release.asd</a>, accessed 28 October 2019. <br/>Donald Locke, <i>Out of Anarchy: Five Decades of Ceramics and Hybrid Sculptures (1959–2009): The Work of Donald Locke</i>, Newark, New Jersey 2010.</p>\n<p>Elena Crippa<br/>July 2020</p>\n</div>\n",
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Wood, textile, metal, string, plastic, rubber, paper, and paint | [
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} | 7009546 7019109 7002444 7008591 | Hew Locke | 2,017 | [] | <p><span>Armada </span>2019 is an installation made up of forty-five boats of varying sizes made by the artist between 2017 and 2019. The flotilla, which is suspended from the ceiling around shoulder height, includes boats from different periods and places – miniature cargo ships and fishing boats sit alongside caravels and galleons. Locke has described them as votive boats, based on models he had seen in churches and cathedrals in continental Europe, offered by worshippers to give thanks for survival at sea (in Buck 2019, accessed 29 November 2019). Each boat is made from and decorated with a variety of materials. Some of them feature plastic toys, nets and decorations which are mass produced and widely available very cheaply; others incorporate jewels, charms, military badges and replica medals from conflicts involving former colonies. Some are adorned with brass cut-outs featuring Portuguese mercenaries as depicted by sixteenth-century Benin sculptors, along with images of contemporary soldiers. Coins from places like the Caribbean, Gambia and Syria call to mind international trade and the movement of goods, as well as the movement of people and the current global refugee crisis.</p> | false | 1 | 11946 | installation wood textile metal string plastic rubber paper paint | [
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"content": "<div class=\"text\">\n<p>\n<i>Armada </i>2019 is an installation made up of forty-five boats of varying sizes made by the artist between 2017 and 2019. The flotilla, which is suspended from the ceiling around shoulder height, includes boats from different periods and places – miniature cargo ships and fishing boats sit alongside caravels and galleons. Locke has described them as votive boats, based on models he had seen in churches and cathedrals in continental Europe, offered by worshippers to give thanks for survival at sea (in Buck 2019, accessed 29 November 2019). Each boat is made from and decorated with a variety of materials. Some of them feature plastic toys, nets and decorations which are mass produced and widely available very cheaply; others incorporate jewels, charms, military badges and replica medals from conflicts involving former colonies. 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Locke says of the boats, ‘They are not specifically talking about the current refugee crisis: it’s about a longer, wider view of history where perhaps yesterday’s refugee might be today’s citizen.’ (Hew Locke, in Buck 2019, accessed 29 November 2019.)</p>\n<p>Known for both his fascination with and ambivalence towards global ideas and visual representations of Britishness, Locke’s explorations of cultural and national identity have ranged from images and busts of the Royal Family encrusted with mass-produced plastic toys, beads and flowers to an immersive installation on the decommissioned battle cruiser HMS Belfast – permanently moored as a visitor attraction on the River Thames in London – with mannequin sailors festooned with carnival costumes and masks. Through appropriating heraldry, medals and state regalia, as well as using naval warships and public commemorative sculptures as sites for artistic intervention, Locke offers nuanced analyses of governmental authority, iconographies and legacies. </p>\n<p>The history of Guyana, where Locke spent his formative years, is inextricably linked to the Dutch and British ships which transported enslaved people there from Africa from the early seventeenth century onwards. In a video shown in the exhibition learning space to accompany his solo exhibition at Ikon Gallery, Birmingham, in which <i>Armada </i>was shown, Locke talked about boats being in his DNA. The word Guyana means ‘land of many waters’ and traditional houses there are built on stilts above the water. Indeed, Locke himself travelled to Britain from Guyana on a boat as part of the post-Windrush generation. In an interview with the writer Debika Ray, Locke described how: </p>\n<p class=\"cttext\">\n</p><blockquote>for years after leaving, I would make a boat annually as a kind of security blanket and that expanded to become a major part of my practice. It’s to do with the idea of migration and refugees and the fact that the sea is a great leveller. My boats are inspired by vessels across the globe and come from a kaleidoscope of imagery – both photographic and things I’ve seen. <br/>(Hew Locke, quoted in Ray 2019, p.20–1.) </blockquote>\n<p>With elements modelled on the Mayflower – the ship that transported the first English pilgrims to the New World in 1620 – alongside vessels based on the old wooden ships of the sort the East India Company might have used, as well as a model of the HMT Empire Windrush (the ship which brought one of the first groups of post-war West Indian immigrants to Britain), Locke’s <i>Armada</i> fuses existing material and historic sources with his own memories and concerns. His miniature version of the Windrush, for example, is tiny, reminding the viewer that that particular moment of migration, and the reverberations that followed, are just one small fragment of a perpetual story. His amalgamations of the historical and the contemporary in such works do not offer viewers a linear or straightforward narrative, but rather necessitate a deeper look into the entangled histories and concerns with which they are burdened.</p>\n<p>Although the forty-five boats that make up <i>Armada</i> are intended to be shown together as one work, some of the earliest made were shown as part of the installation <i>On the Tethys Sea</i> at the Diaspora Pavilion at the Venice Biennale in 2017, and it is possible for smaller groups of the boats to be displayed. <i>Armada</i> was first shown in its entirety at Ikon Gallery, Birmingham as part of Locke’s solo exhibition, <i>Here’s the Thing</i> from 8 March–2 June 2019. It subsequently travelled to Kemper Museum of Contemporary Art, Kansas City, Missouri (12 September 2019–5 January 2020) and Colby College Museum of Art, Waterville, Maine (20 February 2020 onwards). </p>\n<p>\n<b>Further reading</b>\n<br/>Louisa Buck, ‘Hew Locke discusses monarchy and model boats in new survey show at Ikon Gallery’, <i>The Art Newspaper</i>, 11 March 2019, <a href=\"https://www.theartnewspaper.com/feature/interview-hew-locke-talks-post-colonialism-and-power-boats\">https://www.theartnewspaper.com/feature/interview-hew-locke-talks-post-colonialism-and-power-boats</a>, accessed 29 November 2019. <br/>Debika Ray, ‘Rituals and Royalty’, <i>Crafts</i>, no.277, March–April 2019, pp.20–1.<br/>\n<i>Hew Locke: Here’s the Thing</i>, exhibition catalogue, Ikon Gallery, Birmingham 2019.</p>\n<p>Aïcha Mehrez<br/>November 2019</p>\n</div>\n",
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Plastic and brass | [
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} | 7011781 7003706 7000373 1000135 1000004 | Pio Abad, Frances Wadsworth Jones | 2,019 | [] | <p><span>The Collection of Jane Ryan & William Saunders</span> 2019 is a sculptural installation presented as a long vitrine showcasing fifteen objects rendered in white 3D-printed plastic. Each object takes the form of an item of ornate fine jewellery, such as a necklace a tiara or a brooch, and is presented on a brass stand according to the display convention of decorative arts museums. Beneath each object is a brief printed description of the item and, in a subversion of traditional museum practices, the equivalent value of the jewellery in public goods and services. For example, in the first two descriptions, ‘A Belle Epoque diamond and platinum tiara, by Cartier’ is equated to ‘The treatment of 12,052 cases of tuberculosis until their full recovery’ and ‘An antique Ceylon sapphire and diamond necklace, by Van Cleef & Arpels’ is equated to ' Electricity to approximately 2,252 households in off-grid area’.</p> | false | 1 | 30636 30637 | installation plastic brass | [] | The Collection of Jane Ryan & William Saunders | 2,019 | Tate | 2019 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>The Collection of Jane Ryan & William Saunders</i> 2019 is a sculptural installation presented as a long vitrine showcasing fifteen objects rendered in white 3D-printed plastic. Each object takes the form of an item of ornate fine jewellery, such as a necklace a tiara or a brooch, and is presented on a brass stand according to the display convention of decorative arts museums. Beneath each object is a brief printed description of the item and, in a subversion of traditional museum practices, the equivalent value of the jewellery in public goods and services. For example, in the first two descriptions, ‘A Belle Epoque diamond and platinum tiara, by Cartier’ is equated to ‘The treatment of 12,052 cases of tuberculosis until their full recovery’ and ‘An antique Ceylon sapphire and diamond necklace, by Van Cleef & Arpels’ is equated to ' Electricity to approximately 2,252 households in off-grid area’.</p>\n<p>The work is accompanied by interpretive texts situated in the gallery, explaining that the objects are replicas of lots in the ‘Hawaii Collection’, a 2016 cancelled auction sale of jewellery that had been seized by United States customs from the deposed leaders of the Philippines, Imelda and Ferdinand Marcos, when they landed in Honolulu, after being granted exile in 1986 by then US President Ronald Reagan. The subject is of particular interest to Abad, whose immediate family were prominent critics of the Marcos dictatorship, to the degree that both of his parents were incarcerated under that regime.</p>\n<p>The work comments on power, corruption and the ownership of material objects. Jane Ryan and William Saunders were the pseudonyms adopted by Ferdinand and Imelda Marcos in 1968 to set up a Swiss bank account that notoriously became a depository for funds diverted from the Philippine treasury for their private benefit. In Abad and Wadsworth Jones’s ‘collection’, ‘the jewels exist not as luxurious accessories but as a spectral line-up that hovers between evidence and effigy, carrying with it the painful history of a nation’ (artists’ statement, correspondence with Tate curators Clara Kim and Katy Wan, June 2020).</p>\n<p>\n<i>The Collection of Jane Ryan & William Saunders</i> is a collaborative work between Pio Abad and his wife, the jewellery designer Frances Wadsworth Jones, whose involvement reveals the technical knowledge and skill required to reconstruct the ‘Hawaii Collection’, for which the artists were only able to access documentary photographs from the cancelled Christie’s auction sale. The work exists in an edition of two with one artists’ proof; Tate’s is the artists’ proof. It was exhibited at Art Jameel in Dubai in 2019–20.</p>\n<p>This work forms part of a long-term artistic project started by Pio Abad in 2012 on the significance of certain artefacts in the recent history of the Philippines, with particular attention given to the cultural legacy of the Ferdinand and Imelda Marcos regime. Curator Natasha Ginwala has described Abad’s historical investigations as ‘revealing large consequences of … loot as an unauthenticated history, eerily echoing feudal patterns and the generational spread of oligarchic power in the present day.’ (Natasha Ginwala, ‘Corruption: Three Bodies, and Ungovernable Subjects’, <i>e-flux journal</i>, no.67, November 2015, <a href=\"https://www.e-flux.com/journal/67/60724/corruption-three-bodies-and-ungovernable-subjects/\">https://www.e-flux.com/journal/67/60724/corruption-three-bodies-and-ungovernable-subjects/</a>, accessed 12 August 2020.)</p>\n<p>\n<b>Further reading</b>\n<br/>‘Artist talk: Pio Abad on The Collection of Jane Ryan & William Saunders’, video, Art Jameel, Dubai, 2019, YouTube, <a href=\"https://youtu.be/mhBckwGCE7I\">https://youtu.be/mhBckwGCE7I</a>, accessed 18 November 2020.<br/>Pio Abad and Izabella Scott, ‘Pio Abad – interview: “The backbone of my practice is family: personal and political narratives entwined”’, <i>Studio International</i>, 1 August 2020, <a href=\"https://www.studiointernational.com/index.php/pio-abad-interview-the-collection-of-jane-ryan-william-saunders-ferdinand-imelda-marcos-phillilpines\">https://www.studiointernational.com/index.php/pio-abad-interview-the-collection-of-jane-ryan-william-saunders-ferdinand-imelda-marcos-phillilpines</a>, accessed 18 November 2020.</p>\n<p>Katy Wan<br/>August 2020</p>\n</div>\n",
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Oil paint on canvas | [
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] | 2,016 | <a href="https://www.tate.org.uk/art/artists/caroline-coon-30869" aria-label="More by Caroline Coon" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Caroline Coon</a> | Self with Delphinium Age 70 | 2,021 | [] | Presented anonymously 2021 | T15774 | {
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} | 7011781 7008136 7002445 7008591 | Caroline Coon | 2,016 | [] | <p><span>Self with Delphinium Age 70</span> 2016 is a self-portrait of the artist painted in oil on canvas. Coon stands naked at the centre of the canvas gazing out towards the viewer. In her right hand she holds a blue delphinium flower and behind her there is a stylised floral pattern which has been transferred in grisaille onto a primed blank canvas. The painting was made when the artist was seventy years old and the texture of her ageing skin is central to the work. The work is shown unframed. Coon has used the same production method since art school: she works with oil paint thinned with turpentine and linseed oil and applies it to cotton duck canvas that is primed with rabbit skin glue. She sketches before each painting and the final sketch is squared for enlargement and then transferred to the canvas in grisaille.</p> | false | 1 | 30869 | painting oil paint canvas | [
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"id": 16110,
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"venueName": "CaixaForum Madrid (Madrid, Spain)",
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"dateText": "1 February 2026 – 31 May 2026",
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"id": 16111,
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{
"dateText": "1 August 2026 – 30 November 2026",
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"id": 16112,
"startDate": "2026-08-01",
"venueName": "CaixaForum Zaragoza (Saragossa, Spain)",
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"title": "Self Portraits",
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] | Self with Delphinium Age 70 | 2,016 | Tate | 2016 | CLEARED | 6 | support: 912 × 762 mm | accessioned work | Tate | Presented anonymously 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Self with Delphinium Age 70</i> 2016 is a self-portrait of the artist painted in oil on canvas. Coon stands naked at the centre of the canvas gazing out towards the viewer. In her right hand she holds a blue delphinium flower and behind her there is a stylised floral pattern which has been transferred in grisaille onto a primed blank canvas. The painting was made when the artist was seventy years old and the texture of her ageing skin is central to the work. The work is shown unframed. Coon has used the same production method since art school: she works with oil paint thinned with turpentine and linseed oil and applies it to cotton duck canvas that is primed with rabbit skin glue. She sketches before each painting and the final sketch is squared for enlargement and then transferred to the canvas in grisaille.</p>\n<p>This painting is part of a series of self-portraits that the artist has created since the early 1960s. They are direct and unflinching in their depiction of the female body (see also <i>Self in Cock Mask </i>2003 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/coon-self-in-cock-mask-t15775\" title=\"View the details of this artwork\"><span>T15775</span></a>]). The importance of women having confidence and taking up physical space is central to Coon’s life and work, and she has noted: ‘Anyone with an interest in art has been schooled to venerate self-portraits by artists as old men, from Titian to Freud with Rembrandt at the apex of this mastery. Self-portraits that old women artists have made of themselves are usually hidden from view for the offence they are presumed to cause people’s aesthetic sensibilities.’ (Email correspondence with Tate curator Linsey Young, 22 September 2019.)</p>\n<p>Throughout her personal and professional life, Coon has consistently experienced sexist abuse and violence, and the depiction of women revelling in their own bodies and sexuality is a central focus of her work. Discussing the earlier painting <i>Self with Cock Mask</i>, Coon explained that the staging of the portrait and the title of the work refer to her experience of women needing to assume a mask to engage with male-dominated society, particularly in the 1960s and 1970s: ‘How women have learned to be authoritative in the public space – not least as artists – is one of the most revolutionary stories of our times.’ (Email correspondence with Tate curator Linsey Young, 16 October 2020.)</p>\n<p>In addition to her painting practice Coon is a significant subcultural figure. She was the founder and director of Release, the drugs agency which assisted people who had been arrested on drugs charges in the 1960s and supported figures such as The Beatles’ George Harrison and John Lennon. Her advocacy for and involvement in the feminist movement led to her being one of the women that writer Germaine Greer referenced in her dedications for <i>The Female Eunuch</i> (1970). Coon was also significantly involved in the Punk movement, providing artwork for bands and briefly managing The Clash. Coon was one of very few female journalists for <i>Melody Maker</i> in the 1970s and 1980s. She published the seminal book <i>1988: The New Wave Punk Rock Explosion</i> in 1977, in addition to being artistic advisor on the cult film <i>Ladies and Gentlemen, the Fabulous Stains</i> (1982).</p>\n<p>\n<b>Further information</b>\n<br/>Tim Jonze, ‘Caroline Coon Interview’, <i>Guardian</i>, 2 May 2018, <a href=\"https://www.theguardian.com/artanddesign/2018/may/02/caroline-coon-artist-the-great-offender-clash\">https://www.theguardian.com/artanddesign/2018/may/02/caroline-coon-artist-the-great-offender-clash</a>, accessed 16 January 2021. <br/>Caroline Coon, <i>The Great Offender</i>, exhibition catalogue, Tramps, London 2019.<br/>Sean Burns, ‘The Art World Finally Wakes Up to Caroline Coon’, <i>frieze</i>, no.208, 5 November 2019, <a href=\"https://www.frieze.com/article/art-world-finally-wakes-caroline-coon\">https://www.frieze.com/article/art-world-finally-wakes-caroline-coon</a>, accessed 16 January 2021.</p>\n<p>Linsey Young<br/>January 2021</p>\n</div>\n",
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Oil paint on canvas | [
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] | 2,003 | <a href="https://www.tate.org.uk/art/artists/caroline-coon-30869" aria-label="More by Caroline Coon" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Caroline Coon</a> | Self in Cock Mask | 2,021 | [] | Presented anonymously 2021 | T15775 | {
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} | 7011781 7008136 7002445 7008591 | Caroline Coon | 2,003 | [] | <p><span>Self in Cock Mask</span> 2003 is a self-portrait of the artist painted in oil on canvas. Coon sits at a pink table naked from the waist up. Her crossed arms rest on the table which has a penis painted onto its surface. In her right hand, Coon holds a yellow pencil and in her left a red paintbrush. On her face she wears a red mask in the shape of a penis with holes cut out for her eyes. A diagonal line of blue paint fills the bottom right of the canvas while the top three quarters are a plain light grey background. The work is to be shown unframed. Coon has used the same production method since art school: she works with oil paint thinned with turpentine and linseed oil and applies it to cotton duck canvas that is primed with rabbit skin glue. She sketches before each painting and the final sketch is squared for enlargement and then transferred to the canvas in grisaille.</p> | false | 1 | 30869 | painting oil paint canvas | [] | Self in Cock Mask | 2,003 | Tate | 2003 | CLEARED | 6 | support: 735 × 505 mm | accessioned work | Tate | Presented anonymously 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Self in Cock Mask</i> 2003 is a self-portrait of the artist painted in oil on canvas. Coon sits at a pink table naked from the waist up. Her crossed arms rest on the table which has a penis painted onto its surface. In her right hand, Coon holds a yellow pencil and in her left a red paintbrush. On her face she wears a red mask in the shape of a penis with holes cut out for her eyes. A diagonal line of blue paint fills the bottom right of the canvas while the top three quarters are a plain light grey background. The work is to be shown unframed. Coon has used the same production method since art school: she works with oil paint thinned with turpentine and linseed oil and applies it to cotton duck canvas that is primed with rabbit skin glue. She sketches before each painting and the final sketch is squared for enlargement and then transferred to the canvas in grisaille.</p>\n<p>This painting is part of a series of self-portraits that the artist has created since the early 1960s. They are direct and unflinching in their depiction of the female body (see also <i>Self with Delphinium Age 70</i> 2016 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/coon-self-with-delphinium-age-70-t15774\" title=\"View the details of this artwork\"><span>T15774</span></a>]). The importance of women having confidence and taking up physical space is central to Coon’s life and work, and she has noted: ‘Anyone with an interest in art has been schooled to venerate self-portraits by artists as old men, from Titian to Freud with Rembrandt at the apex of this mastery. Self-portraits that old women artists have made of themselves are usually hidden from view for the offence they are presumed to cause people’s aesthetic sensibilities.’ (Email correspondence with Tate curator Linsey Young, 22 September 2019.)</p>\n<p>Throughout her personal and professional life, Coon has consistently experienced sexist abuse and violence, and the depiction of women revelling in their own bodies and sexuality is a central focus of her work. Discussing <i>Self with Cock Mask</i>, Coon explained that the staging of the portrait and the title of the work refer to her experience of women needing to assume a mask to engage with male-dominated society, particularly in the 1960s and 1970s: ‘How women have learned to be authoritative in the public space – not least as artists – is one of the most revolutionary stories of our times.’ (Email correspondence with Tate curator Linsey Young, 16 October 2020.)</p>\n<p>In addition to her painting practice Coon is a significant subcultural figure. She was the founder and director of Release, the drugs agency which assisted people who had been arrested on drugs charges in the 1960s and supported figures such as The Beatles’ George Harrison and John Lennon. Her advocacy for and involvement in the feminist movement led to her being one of the women that writer Germaine Greer referenced in her dedications for <i>The Female Eunuch</i> (1970). Coon was also significantly involved in the Punk movement, providing artwork for bands and briefly managing The Clash. Coon was one of very few female journalists for <i>Melody Maker</i> in the 1970s and 1980s. She published the seminal book <i>1988: The New Wave Punk Rock Explosion</i> in 1977, in addition to being artistic advisor on the cult film <i>Ladies and Gentlemen, the Fabulous Stains</i> (1982).</p>\n<p>\n<b>Further information</b>\n<br/>Tim Jonze, ‘Caroline Coon Interview’, <i>Guardian</i>, 2 May 2018, <a href=\"https://www.theguardian.com/artanddesign/2018/may/02/caroline-coon-artist-the-great-offender-clash\">https://www.theguardian.com/artanddesign/2018/may/02/caroline-coon-artist-the-great-offender-clash</a>, accessed 16 January 2021. <br/>Caroline Coon, <i>The Great Offender</i>, exhibition catalogue, Tramps, London 2019.<br/>Sean Burns, ‘The Art World Finally Wakes Up to Caroline Coon’, <i>frieze</i>, no.208, 5 November 2019, <a href=\"https://www.frieze.com/article/art-world-finally-wakes-caroline-coon\">https://www.frieze.com/article/art-world-finally-wakes-caroline-coon</a>, accessed 16 January 2021.</p>\n<p>Linsey Young<br/>January 2021</p>\n</div>\n",
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Oil stick, oil pastel and acrylic paint on canvas | [
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] | 2,021 | <a href="https://www.tate.org.uk/art/artists/rachel-jones-31040" aria-label="More by Rachel Jones" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Rachel Jones</a> | lick your teeth they so clutch | 2,021 | [] | Purchased with funds provided by the Joe and Marie Donnelly Acquisition Fund 2021 | T15776 | {
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} | 7011816 7008136 7002445 7008591 | Rachel Jones | 2,021 | [] | <p><span>lick your teeth, they so clutch</span> 2020 is a large-scale landscape-format painting in oil stick on canvas. Like Jones’s earlier paintings, it employs a kaleidoscopic palette and boldness of form typical of her work. Here, fiery reds collide with fleshy pinks and acid yellows against the counterbalancing coolness of blues and greens, contributing to the sense of tension created by the competing forms and the interplay of textures. Jones’s characteristic use of oil sticks as her medium allows her to create an intensity of pigment, layering colour and melding different textural layers that result in a tactile painted surface suggestive of a physical, embodied and intuitive approach to mark-making.</p> | false | 1 | 31040 | painting oil stick pastel acrylic paint canvas | [
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"id": 12095,
"startDate": "2021-09-08",
"title": "Painting Today in the UK",
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"title": "Galleries 41-43, 48",
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] | lick your teeth, they so clutch | 2,021 | Tate | 2021 | CLEARED | 6 | support: 1603 × 2500 mm | accessioned work | Tate | Purchased with funds provided by the Joe and Marie Donnelly Acquisition Fund 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>lick your teeth, they so clutch</i> 2020 is a large-scale landscape-format painting in oil stick on canvas. Like Jones’s earlier paintings, it employs a kaleidoscopic palette and boldness of form typical of her work. Here, fiery reds collide with fleshy pinks and acid yellows against the counterbalancing coolness of blues and greens, contributing to the sense of tension created by the competing forms and the interplay of textures. Jones’s characteristic use of oil sticks as her medium allows her to create an intensity of pigment, layering colour and melding different textural layers that result in a tactile painted surface suggestive of a physical, embodied and intuitive approach to mark-making.</p>\n<p>Like two of Jones’s earlier painting series, <i>A Sovereign Mouth </i>and <i>A Slow Teething</i>, both made in 2020, <i>lick your teeth, they so clutch </i>demonstrates through the loosely figurative depiction of teeth how important the action of teething is in the artist’s conception and making of paintings. This idea of growth through pain is integral to her work. Her paintings occupy a constantly changing position between abstraction and figuration. In <i>lick your teeth, they so clutch</i> the imagery of teeth, freed from the conventional constraints of the mouth, moves in and out of visibility in the abstract composition of the painting, with a subtle allusion to gums or lips at the top of canvas. These oral forms act as ciphers for the body, while suggesting a vivid inner landscape. Through this increased process of disembodiment, Jones eliminates a literal depiction of the figure and instead conveys a sense of inner self as a visual, bodily, sensory and visceral experience.</p>\n<p>Consistent with Jones’s wider painting practice, here the figure is notably abstracted and the focus is on ‘using motifs and colour as a way to communicate ideas about the interiority of black bodies and lived experience’ (Jones, in conversation with Tate curator Nathan Ladd, March 2021). Jones has also said of her painting that: ‘I try to use colour to describe black bodies. I want to translate all that lust for self-expression into a language that exists outside of words, and instead relates to seeing and feeling with your eyes.’ (Quoted in ‘Rachel Jones Joins Galerie Thaddaeus Ropac’, Galerie Thaddaeus Ropac press release, 29 October 2020). In relation to this notion of interiority, Jones has drawn attention to an essay by curator Ladi’Sasha Jones entitled ‘A Grammar for Black Interior Art’, where she writes: ‘The interior is not concerned with representation, a counter-realness, or counter-imaginary. Its art is dissident; an active, energetic, and responsive compositional space. Black interior art is full presence. It echoes, amplifies, and guides. It never forgets.’ (Ladi’Sasha Jones, ‘A Grammar for Black Interior Art’, <i>Arts.Black,</i> 20 December 2020, <a href=\"https://arts.black/essays/2019/12/a-grammar-for-black-interior-art/\">https://arts.black/essays/2019/12/a-grammar-for-black-interior-art/</a>, accessed 10 March 2021.)</p>\n<p>The title, <i>lick your teeth, they so clutch</i>, is the first by Jones to include an instruction. Through this active title, Jones is exploring the voice attached to the work and the action of speaking to someone outside of it. She employs slang, using the word ‘clutch’ meaning excellent or referring to an accomplishment, to amplify a Black voice, the dialect of a particular community. She structures the title in a way that refuses conventional grammar to denote a familiar, informal or more tender tone.</p>\n<p>\n<b>Further reading</b>\n<br/>Louisa Buck, ‘Rachel Jones: Interview’, <i>The Art Newspaper</i>, 7 December 2021, <a href=\"https://www.theartnewspaper.com/2021/12/07/rising-star-rachel-jones-on-her-latest-works\">https://www.theartnewspaper.com/2021/12/07/rising-star-rachel-jones-on-her-latest-works</a>, 4 January 2023.</p>\n<p>Nathan Ladd<br/>March 2021, updated January 2023</p>\n</div>\n",
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Oil paint, cloth and playing cards on canvas | [
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} | 7001758 7001857 7018118 1000111 1000004 | Zhang Xiaogang | 1,990 | [] | <p><span>New Year’s Eve</span> 1990 is a highly stylised figurative portrait of a gaunt man with vividly yellow skin and large, haunting eyes. Dressed in black, the subject is shown seated at a table with his right hand raised to his lower chest. Upon the table lie several seemingly portentous objects – a red candle, two playing cards showing the nine of hearts and the nine of spades, and a dagger whose sharp blade points towards the figure. The work is primarily executed in oil paint on canvas, with a layer of wrinkled cloth affixed horizontally across the top section of the canvas. The playing cards are also found objects which have been collaged to the surface. The backdrop for the entire scene is a swathe of dark grey, punctuated by a stripe of bright red at the very top of the composition above the piece of material.</p> | false | 1 | 29251 | painting oil paint cloth playing cards canvas | [] | New Year’s Eve | 1,990 | Tate | 1990 | CLEARED | 6 | support: 1305 × 975 mm | accessioned work | Tate | Presented by the artist 2019, accessioned 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>New Year’s Eve</i> 1990 is a highly stylised figurative portrait of a gaunt man with vividly yellow skin and large, haunting eyes. Dressed in black, the subject is shown seated at a table with his right hand raised to his lower chest. Upon the table lie several seemingly portentous objects – a red candle, two playing cards showing the nine of hearts and the nine of spades, and a dagger whose sharp blade points towards the figure. The work is primarily executed in oil paint on canvas, with a layer of wrinkled cloth affixed horizontally across the top section of the canvas. The playing cards are also found objects which have been collaged to the surface. The backdrop for the entire scene is a swathe of dark grey, punctuated by a stripe of bright red at the very top of the composition above the piece of material.</p>\n<p>Zhang has acknowledged the influence upon this work of two specific paintings by the preeminent court painter of the Spanish Renaissance, El Greco (1541–1641): <i>The Burial of Count Orgaz</i> 1586 and <i>Nobleman with his Hand on his Chest</i> c.1580, in the collections of the Church of Santo Tomé in Toledo and the Prado Museum in Madrid respectively. Both works present sombre male figures with elongated faces, enveloped in black clothing. Zhang’s anonymous figure holds the same dignified pose with his right hand to his abdomen as El Greco’s nobleman. El Greco has historically been upheld as an artist whose work heralded a more introspective and psychological approach to portraiture and human representation, and it is this quality that Zhang appears to evoke in his own work. In not identifying the sitter or the symbolism of any aspects of the painting’s composition, including the significance of the cards’ suits, the artist has further imbued it with a feeling of mystery.</p>\n<p>The painting’s creation can be pinpointed to midnight between the dates of 31 December 1989 and 1 January 1990, or ‘New Year’s Eve’ in the convention of the Gregorian calendar – rather than the more regionally significant national holiday of Chinese New Year that follows the lunisolar calendar. The artist has stated that he spent the evening in solitude, painting and reflecting upon the seismic events of the year in China, in which the Tiananmen Square Massacre of 4 June 1989 resulted in the deaths of thousands of protestors. The work reflects the despair felt by the artist and his contemporaries after burgeoning cultural freedoms were curtailed by the severe media and cultural repressions imposed by the government in the wake of the Tiananmen Square Massacre.</p>\n<p>Zhang Xiaogang is one of the most prominent Chinese artists who came to international attention in the 1990s. Much of his work is emblematic of ‘cynical realism’, a term coined by the art critic Li Xianting to describe a style of art in China which satirised the propagandistic imagery that constituted the dominant visual language of the Cultural Revolution (1966–76). Aside from the significance of its date, the painting <i>New Year’s Eve </i>is notable in representing a watershed moment in the artist’s output, moving from the condensed compositions of his surrealistic works of the 1980s that depict disembodied heads and transmogrified figures, to his <i>Bloodlines </i>series (1993–2003), typified by soft-edged figures in arrangements reminiscent of family photographs from the time of the Cultural Revolution. Zhang has described the transformation in his work between 1989 and 1991 as a ‘return to the human world’ (quoted in Fineberg and Xu 2015), acknowledging the disengagement of his previous bodies of work from the political realities of contemporary society.</p>\n<p>\n<i>New Year’s Eve</i> has been included in a number of significant monographic and group exhibitions, including <i>Zhang Xiaogang: Shadows in the Soul</i> at the Queensland Art Gallery, Brisbane in 2009; <i>Zhang Xiaogang: Memory + ing</i> at the Daegu Art Museum, South Korea in 2014; and <i>Art and China after 1989: Theater of the World</i> at the Solomon R. Guggenheim Gallery, New York in 2017. </p>\n<p>\n<b>Further reading</b>\n<br/>Jonathan Fineberg and Gary G. Xu, <i>Zhang Xiaogang: Disquieting Memories</i>, London 2015, pp.59–62, reproduced p.61.<br/>\n<i>Art and China After 1989: Theater of the World</i>, exhibition catalogue, Solomon R. Guggenheim Museum, New York 2017, p.134, reproduced p.135.</p>\n<p>Katy Wan <br/>May 2019</p>\n</div>\n",
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Video, high definition, 2 projections, colour and sound (stereo) | [
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] | 2,019 | <a href="https://www.tate.org.uk/art/artists/grada-kilomba-30759" aria-label="More by Grada Kilomba" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Grada Kilomba</a> | Illusions Vol III Antigone | 2,021 | [] | Presented by For Arts Sake 2021 | T15778 | {
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} | 7010978 1000882 1000090 | Grada Kilomba | 2,019 | [] | <p><span>A World of Illusions </span>is a six-projection video installation constructed from three works, comprising two projections each: <span>Illusions Vol. I, Narcissus and Echo </span>2017 (Tate T15690), <span>Illusions Vol. II, Oedipus</span> 2018 (Tate T15691) and <span>Illusions Vol. III, Antigone</span> 2019 (Tate T15778)<span>. </span>Each of these ‘volumes’ is filmed in colour with sound as a stand-alone work which can be displayed separately as a projected video installation or collectively as <span>A World of Illusions</span>. They last just over thirty, forty-five and fifty-four minutes respectively. Each work follows the same format with an enactment of the mythological play of their title projected on a large, landscape-oriented screen. On a smaller, portrait-oriented screen to the left is a projection of the artist narrating the story. Collectively, as <span>A World of Illusions,</span> the installation is projected in a triangular format with the three large, landscape-oriented screens at the centre and the smaller, portrait-oriented screen to the left of each larger screen.</p> | false | 1 | 30759 | time-based media video high definition 2 projections colour sound stereo | [] | Illusions Vol. III, Antigone | 2,019 | Tate | 2019 | CLEARED | 10 | duration: 54min, 35sec | accessioned work | Tate | Presented by For Arts Sake 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>A World of Illusions </i>is a six-projection video installation constructed from three works, comprising two projections each: <i>Illusions Vol. I, Narcissus and Echo </i>2017 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-i-narcissus-and-echo-t15690\" title=\"View the details of this artwork\"><span>T15690</span></a>), <i>Illusions Vol. II, Oedipus</i> 2018 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-ii-oedipus-t15691\" title=\"View the details of this artwork\"><span>T15691</span></a>) and <i>Illusions Vol. III, Antigone</i> 2019 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kilomba-illusions-vol-iii-antigone-t15778\" title=\"View the details of this artwork\"><span>T15778</span></a>)<i>. </i>Each of these ‘volumes’ is filmed in colour with sound as a stand-alone work which can be displayed separately as a projected video installation or collectively as <i>A World of Illusions</i>. They last just over thirty, forty-five and fifty-four minutes respectively. Each work follows the same format with an enactment of the mythological play of their title projected on a large, landscape-oriented screen. On a smaller, portrait-oriented screen to the left is a projection of the artist narrating the story. Collectively, as <i>A World of Illusions,</i> the installation is projected in a triangular format with the three large, landscape-oriented screens at the centre and the smaller, portrait-oriented screen to the left of each larger screen.</p>\n<p>The <i>A World of Illusions </i>trilogy centres on Kilomba’s narration of Greek mythology as she retells the stories of Narcissus and Echo<i>, </i>Oedipus<i> </i>and Antigone<i> </i>respectively<i>. </i>Kilomba narrates the stories in English, while Black actors dramatise a re-imagining of the myths. They are dressed in black, red or white. Paring down costumes, sets and props, Kilomba lays bare the bones of the archetypal myths and questions the ever-expanding white space of the screen as a metaphor for perceived neutrality, as alluded to in the installation’s title. Kilomba has described Greek mythology as ‘universal stories … that represent the human cause and represent the human conflicts’ but in discovering that she could not see herself in the interpretations of these stories she asked ‘how would I read these stories if I could place, race, gender, sexuality … as an inclusive part of this story-telling? … how do I re-read and can retell these stories in the post-colonial moment?’ (Grada Kilomba, filmed interview, Verbier Art Summit, 8 March 2019, accessed 4 January 2020). Kilomba excavates these stories to expose the inconsistencies of European colonial morality set against its own archetypes.</p>\n<p>The power of Greek mythology to convey universal human conflict and struggles is critical for Kilomba. She uses the video installation format as a story board to re-examine these myths and question the source of inherited Western knowledge, particularly as it intertwines with power and violence. According to the artist, in <i>Vol. I</i> of <i>A World of Illusions</i>,<i> </i>Narcissus serves as ‘a metaphor for this white patriarchal society that keeps reproducing its own image as the ideal image and invisibalises all the other bodies … Echo is the consensus. She reminds us what are we allowing to happen in our society … do we reproduce the last words of Narcissus – of the system – or do we create our own narrative?’ (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019).</p>\n<p>Turning to the story of Oedipus in <i>Vol. II</i>,<i> </i>Kilomba examines the importance of knowing one’s history. She frames colonial history in terms of the character of Oedipus, explaining that ‘as much as he runs, he cannot escape his own past’. Kilomba has stated that white society suffers from an unresolved Oedipus complex in that ‘the rivalry and aggression towards the father figure [the nation-state] that cannot be performed is then performed on marginalised bodies – on women, on black women, on black men, on colonised bodies, on transgender bodies, on homosexual bodies, on the bodies that are seen as deviating.’ (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019). </p>\n<p>In <i>Vol. III</i> Kilomba concludes the trilogy through the story of Antigone – daughter of Oedipus – who, through her disobedience to the head of the family, her uncle, acts as a symbol of challenging the patriarchy and colonialism. This act of disobedience against the words of a man shows Antigone as privileging the ‘law of the gods’ – the law of humanity. In Sophocles’s play of her story, one of her brothers, Eteocles, is allowed to be buried and honoured, but her other brother, Polynices, is not. Kilomba explains this as symbolic of ‘laws which divide humans and sub-humans into those who are allowed ceremony and those who are not allowed ceremony’. In defying her uncle’s orders and risking death by burying Polynices, Antigone’s actions symbolise a challenge to colonial systems of power. Kilomba equates the ritual of funeral rites with the right to memory, explaining that ‘certain identities don’t have access to the archive of memory’ within colonial structures (Grada Kilomba, filmed interview<i>, </i>Bildmuseet 2019, accessed 11 October 2019). Kilomba thus sees Antigone as a metaphor for marginalised people who are reclaiming their rights to culture, memory and dignity.</p>\n<p>Central to Kilomba’s artistic, literary and philosophical investigations are three questions: What stories are told? How are they told? And by whom? These questions allow her to unpack intersectional racism as she examines memory, trauma and gender in colonial and post-colonial narratives. In her re-telling of old stories, Kilomba imagines new possibilities to re-centre marginalised bodies and assert their constancy throughout history.</p>\n<p>\n<i>Vol. I, Vol. II </i>and <i>Vol. III</i> of <i>A World of </i>Illusions each exist in editions of five with two artist’s proofs; Tate’s copies are all number four in their edition.</p>\n<p>\n<b>Further reading</b>\n<br/>Grada Kilomba, <i>Plantation Memories: Episodes of Everyday Racism</i>, Münster 2008.<br/>Grada Kilomba, filmed interview, Verbier Art Summit, 8 March 2019, <a href=\"https://www.youtube.com/watch?v=A-kSgRNfqSU\">https://www.youtube.com/watch?v=A-kSgRNfqSU</a>, accessed 4 January 2020. <br/>Grada Kilomba, filmed interview,<i> </i>Bildmuseet, 11 October 2019, <a href=\"http://www.bildmuseet.umu.se/en/exhibition/grada-kilomba/35304\">http://www.bildmuseet.umu.se/en/exhibition/grada-kilomba/35304</a>, accessed 13 October 2020.<br/>Grada Kilomba interviewed by Fi Churchman, ‘Grada Kilomba on mixing history, theory and performative practice to shine new light on old stories and reveal others that have been hidden’, <i>Art Review</i>, October 2020, pp.84–91. </p>\n<p>Tamsin Hong<br/>October 2020</p>\n</div>\n",
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} | 7008591 | Ed Atkins | 2,020 | [] | <p>This work in ink on board exemplifies Ed Atkins’s distinctive approach to painting. Made during the 2020 Covid-19 lockdown, <span>Untitled </span>2020 is one of a series of mattress and pillow paintings depicted in a realistic, almost photographic way (see also <span>Untitled</span> 2020, Tate T15780). Seen from above, <span>Untitled</span> 2020 is a medium-size painting of a white ruffled mattress protector which has recently been slept on. Its smaller companion painting, <span>Untitled</span> 2020, shows a crumpled white pillow, still bearing the indent from the sleeper’s head. Atkins uses a concentrated language of paint, form, space and volume to indicate the weight or imprint of the body. While such paintings conjure up absent bodies, they also suggest a sense of vacancy that connects to Atkins’s long-term interest in the work of the Irish playwright Samuel Beckett.</p> | false | 1 | 15601 | paper unique ink gouache graphite paperboard | [
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support, each: 506 × 728 × 2 mm | accessioned work | Tate | Purchased with funds provided by the European Collection Circle 2021 | [
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"content": "<div class=\"text\">\n<p>This work in ink on board exemplifies Ed Atkins’s distinctive approach to painting. Made during the 2020 Covid-19 lockdown, <i>Untitled </i>2020 is one of a series of mattress and pillow paintings depicted in a realistic, almost photographic way (see also <i>Untitled</i> 2020, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/atkins-untitled-t15780\" title=\"View the details of this artwork\"><span>T15780</span></a>). Seen from above, <i>Untitled</i> 2020 is a medium-size painting of a white ruffled mattress protector which has recently been slept on. Its smaller companion painting, <i>Untitled</i> 2020, shows a crumpled white pillow, still bearing the indent from the sleeper’s head. Atkins uses a concentrated language of paint, form, space and volume to indicate the weight or imprint of the body. While such paintings conjure up absent bodies, they also suggest a sense of vacancy that connects to Atkins’s long-term interest in the work of the Irish playwright Samuel Beckett.</p>\n<p>Carefully painted from photographs, the works’ critical potential emerges not from traditional qualities of observation but from the deployment of manual skill to communicate particular meaning, in this instance a heightened expression of reality. Here, Atkins’s use of realism is inflected by conceptual concerns. The hyper-real painting of these everyday domestic objects is used as a device through which to explore how representation and artifice intersect with reality, concerns that run throughout the artist’s digital media practice (see, for example, <i>Hisser</i> 2015 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/atkins-hisser-t14665\" title=\"View the details of this artwork\"><span>T14665</span></a>] and <i>Refuse.exe</i> 2019 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/atkins-refuse-exe-t15781\" title=\"View the details of this artwork\"><span>T15781</span></a>]). From one perspective, the paintings undercut his use of digital media; however, their hyper-realism also provides a confirmation of the theoretical doubling and ambiguities of reality that populate his digital work, and in which Atkins revels, albeit here by deploying distinctly analogue and handmade materials and processes. They have been described by the artist as ‘representing a kind of nil, a perfect zero’ (email correspondence from Cabinet Gallery, London to Tate curator Clarrie Wallis, January 2020). Atkins frequently includes paintings alongside digital media works in his exhibition installations.</p>\n<p>\n<b>Further reading</b>\n<br/>Julia Peyton-Jones and Hans Ulrich Obrist (eds.),<i> Ed Atkins: A Seer Reader</i>, Cologne 2014.<br/>Carolyn Christov-Bakargiev (ed.), <i>Ed Atkins</i>, Milan 2014.<br/>Thomas D. Trummer (ed.), <i>Ed Atkins</i>, exhibition catalogue, Kunsthaus Bregenz, Austria 2020.</p>\n<p>Clarrie Wallis<br/>January 2021</p>\n</div>\n",
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Ink, gouache and graphite on paperboard | [
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} | 7008591 | Ed Atkins | 2,020 | [] | <p>This work in ink on board exemplifies Ed Atkins’s distinctive approach to painting. Made during the 2020 Covid-19 lockdown, <span>Untitled </span>2020 is one of a series of mattress and pillow paintings depicted in a realistic, almost photographic way (see also <span>Untitled</span> 2020, Tate T15779). Seen from above, <span>Untitled</span> 2020 is a medium-size painting of a white ruffled mattress protector which has recently been slept on. Its smaller companion painting, <span>Untitled</span> 2020, shows a crumpled white pillow, still bearing the indent from the sleeper’s head. Atkins uses a concentrated language of paint, form, space and volume to indicate the weight or imprint of the body. While such paintings conjure up absent bodies, they also suggest a sense of vacancy that connects to Atkins’s long-term interest in the work of the Irish playwright Samuel Beckett.</p> | false | 1 | 15601 | paper unique ink gouache graphite paperboard | [
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frame: 543 × 763 × 38 mm | accessioned work | Tate | Purchased with funds provided by the European Collection Circle 2021 | [
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"content": "<div class=\"text\">\n<p>This work in ink on board exemplifies Ed Atkins’s distinctive approach to painting. Made during the 2020 Covid-19 lockdown, <i>Untitled </i>2020 is one of a series of mattress and pillow paintings depicted in a realistic, almost photographic way (see also <i>Untitled</i> 2020, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/atkins-untitled-t15779\" title=\"View the details of this artwork\"><span>T15779</span></a>). Seen from above, <i>Untitled</i> 2020 is a medium-size painting of a white ruffled mattress protector which has recently been slept on. Its smaller companion painting, <i>Untitled</i> 2020, shows a crumpled white pillow, still bearing the indent from the sleeper’s head. Atkins uses a concentrated language of paint, form, space and volume to indicate the weight or imprint of the body. While such paintings conjure up absent bodies, they also suggest a sense of vacancy that connects to Atkins’s long-term interest in the work of the Irish playwright Samuel Beckett.</p>\n<p>Carefully painted from photographs, the works’ critical potential emerges not from traditional qualities of observation but from the deployment of manual skill to communicate particular meaning, in this instance a heightened expression of reality. Here, Atkins’s use of realism is inflected by conceptual concerns. The hyper-real painting of these everyday domestic objects is used as a device through which to explore how representation and artifice intersect with reality, concerns that run throughout the artist’s digital media practice (see, for example, <i>Hisser</i> 2015 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/atkins-hisser-t14665\" title=\"View the details of this artwork\"><span>T14665</span></a>] and <i>Refuse.exe</i> 2019 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/atkins-refuse-exe-t15781\" title=\"View the details of this artwork\"><span>T15781</span></a>]). From one perspective, the paintings undercut his use of digital media; however, their hyper-realism also provides a confirmation of the theoretical doubling and ambiguities of reality that populate his digital work, and in which Atkins revels, albeit here by deploying distinctly analogue and handmade materials and processes. They have been described by the artist as ‘representing a kind of nil, a perfect zero’ (email correspondence from Cabinet Gallery, London to Tate curator Clarrie Wallis, January 2020). Atkins frequently includes paintings alongside digital media works in his exhibition installations.</p>\n<p>\n<b>Further reading</b>\n<br/>Julia Peyton-Jones and Hans Ulrich Obrist (eds.),<i> Ed Atkins: A Seer Reader</i>, Cologne 2014.<br/>Carolyn Christov-Bakargiev (ed.), <i>Ed Atkins</i>, Milan 2014.<br/>Thomas D. Trummer (ed.), <i>Ed Atkins</i>, exhibition catalogue, Kunsthaus Bregenz, Austria 2020.</p>\n<p>Clarrie Wallis<br/>January 2021</p>\n</div>\n",
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Avocado trays, seeds, wool, cotton and metal | [
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] | 2,016 | <a href="https://www.tate.org.uk/art/artists/veronica-ryan-obe-2293" aria-label="More by Veronica Ryan OBE" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Veronica Ryan OBE</a> | Arrangement in Layers Stacking Up Moments | 2,021 | [] | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | T15782 | {
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} | 7004786 | Veronica Ryan OBE | 2,016 | [] | <p><span>Arrangement in Layers, Stacking Up Moments</span> comprises ten structures made of closely stacked layers of cardboard avocado trays, piled upwards or resting on their sides, and arranged in a loose grouping on the floor. Some of the trays are glued together. The artist cut a circle through each stack and created ‘tubes’, or sacs, that transect the trays and hold them together. These tubes are made of crochet structures, dyed in different colours and sewn to the stacks of trays. Some of them contain seeds.</p> | false | 1 | 2293 | installation avocado trays seeds wool cotton metal | [
{
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] | Arrangement in Layers, Stacking Up Moments | 2,016 | Tate | 2016–19 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the 2020 Frieze Tate Fund supported by Endeavor to benefit the Tate collection 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Arrangement in Layers, Stacking Up Moments</i> comprises ten structures made of closely stacked layers of cardboard avocado trays, piled upwards or resting on their sides, and arranged in a loose grouping on the floor. Some of the trays are glued together. The artist cut a circle through each stack and created ‘tubes’, or sacs, that transect the trays and hold them together. These tubes are made of crochet structures, dyed in different colours and sewn to the stacks of trays. Some of them contain seeds.</p>\n<p>Ryan has worked with fruits and seeds throughout her career, for example in works such as <i>Relics in the Pillow of Dreams</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ryan-relics-in-the-pillow-of-dreams-t06530\" title=\"View the details of this artwork\"><span>T06530</span></a>), <i>Quoit Montserrat </i>1998<i> </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ryan-quoit-montserrat-t07770\" title=\"View the details of this artwork\"><span>T07770</span></a>)<i> </i>and <i>Mango Reliquary </i>2000<i> </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/ryan-mango-reliquary-t07771\" title=\"View the details of this artwork\"><span>T07771</span></a>). She has been both bemused and pleased about the recent popularity of avocado on toast in Britain. She recalls first having avocado on bread in the early 1960s, on a childhood visit to her birthplace of Montserrat, her family having left the country when she was still an infant. </p>\n<p>The work was made over a long period, between 2016 and 2019, allowing the artist time to engage with the physical properties of the materials. Ryan had been collecting fruit and vegetable trays and containers for many years. She collected a few hundred avocado trays, explaining to shop keepers that she was working on a project and asking them to save the undamaged ones. The avocado trays come in a few different tones, ranging from grey to blue and violet, and for this work the artist arranged them according to colour. Recycling has been an essential part of Ryan’s practice. Her interest partially relates to a practice recounted by her mother from when she was a child, when flour sacks, made of a robust yet fine quality cotton, were used and embroidered to make pillowcases.</p>\n<p>Ryan has previously worked with stacks and strata, forms which preserve the entity of the whole as well as the individuality of the separate parts, as well as suggesting a process of sedimentation through time and evoking both stability and vulnerability. Ryan’s works generate from and reverberate with a multiplicity of references and associations. She has explained that, ‘Sewing seeds, reaping what you sow, seeding the oceans (referencing climate change), are some of the idioms I find relevant and compelling’ (correspondence with Tate curator Elena Crippa, 12 October 2020).</p>\n<p>For the psychoanalyst Christine Schmidt, Ryan’s stacks of objects, compressed and sutured, conjure both comfort and pain. She has commented that Ryan’s work ‘speaks to trans-generational inherited trauma, colonized definitions of mental illness and wellbeing and the dialectical relationship between the landscape of our interior and exterior worlds’ (Christine Schmidt, ‘Inherited Trauma’, in <i>Veronica Ryan, Salvage</i>, exhibition catalogue, The Art House Wakefield 2017, p.36). Additionally, <i>Arrangement in Layers, Stacking Up Moments </i>evokes both trauma and the pursuit of healing and wellbeing. The artist has pointed out that activities like crocheting have mindful, soothing benefits (correspondence with Tate curator Elena Crippa, 12 October 2020). Of the processes involved in <i>Arrangement in Layers, Stacking Up Moments</i> specifically, she has stated: </p>\n<p class=\"cttext\">\n</p><blockquote>Stacking up a history of events and memories, thinking of geological structures, the way geological events are measured according to sediments and strata structures. Tree rings offer up information about the age of trees, and historical moments in time. I see parallels with measuring memories in time and space. Histories, psychological processing and narratives as constructs. The repetitive motion of crocheting is reminiscent of moments in time, also a therapeutic activity helpful to psychological wellbeing, and contributing to helping with trauma. </blockquote>\n<blockquote>(Correspondence with Tate curator Elena Crippa, 12 October 2020.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Michael Tooby, ‘Material Nature’, in <i>Veronica Ryan, Salvage</i>, exhibition catalogue, The Art House Wakefield 2017, pp.26–31.</p>\n<p>Elena Crippa<br/>October 2020</p>\n</div>\n",
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Wood, metal and plaster | [
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] | 1,959 | <a href="https://www.tate.org.uk/art/artists/kim-lim-1512" aria-label="More by Kim Lim" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Kim Lim</a> | Sphinx | 2,022 | [] | Presented by the estate of the artist 2022 | T15938 | {
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} | 7000381 1000004 7011781 7008136 7002445 7008591 | Kim Lim | 1,959 | [] | <p>The title of this work speaks of Kim Lim’s love of ancient artefacts. It evokes a mythical hybrid creature, with the head of a human and the body of a lion. While still a student, Lim began to salvage, carve and assemble off-cuts she found in wood yards. This allowed her to create art from building blocks which already had forms and histories. She then combined them into bold and playful configurations. Here, Lim scorched the surface of the wood so different sections would have distinctive textures and reflect the light differently</p><p><em>Gallery label, September 2023</em></p> | false | 1 | 1512 | sculpture wood metal plaster | [
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"title": "Gallery 33",
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] | Sphinx | 1,959 | Tate | 1959 | CLEARED | 8 | object: 400 × 350 × 245 mm | accessioned work | Tate | Presented by the estate of the artist 2022 | [
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"content": "<div class=\"text\">\n<p>\n<i>Sphinx </i>1959 is a sculpture made of three found wooden blocks, assembled so that they sit atop each other. The element at the base is the narrowest of the three. The central element is elongated and has two circular metal rings inserted into it. The element at the top is positioned off-centre and, on one of its flat surfaces, it has a deep groove carved out vertically. Cracks along the grain of the wood suggest its history and uneven drying process.</p>\n<p>\n<i>Sphinx</i> was made the year before Kim Lim completed her studies at the Slade School of Fine Art, London. Since being a student at St. Martin’s School of Art and then at the Slade, Lim enjoyed the direct engagement with the material involved in the process of carving wood, working from a given shape and taking away. While still a student, Lim began to salvage, carve and assemble wood off-cuts found in wood yards. Assemblage allowed Lim to create from building blocks, with given forms and histories, and insert them into playful configurations that are harmonious yet seemingly off-balance. Lim did not paint the wood, as she wanted to maintain the original vitality of her materials. Instead, she scorched the surface so that various sections would acquire distinctive textures and reflect the light differently. ‘There was a kind of innocence and an arrogance at the same time,’ Lim later said of her early sculptures of the late 1950s and early 1960s (Kim Lim, interviewed by Cathy Courtney, Artists’ Lives, National Life Stories, British Library, C466/51, 1995, track 8, tape 5, side A, p.103 of the transcript). Like her prints from the same period, such as <i>Shogun</i> 1960 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/lim-shogun-p07176\" title=\"View the details of this artwork\"><span>P07176</span></a>), these formative sculptures have a distinct sense of wholeness and balance, combined with a certain boldness and rawness.</p>\n<p>The title <i>Sphinx</i> speaks of the artist’s love of ancient artefacts and evokes the still elegance and eroded surface of the Sphinx of Gaza in Egypt. Lim stated: ‘I found that I always responded to things that were done in earlier civilisations that seemed to have less elaboration and more strength’ (Kim Lim, undated notes from the artist’s personal archive). The tension between simple, clear and at times archaic forms and abstraction remained recurring threads throughout her career. The choice of title might also hinge on the enduring fascination among artists and writers for the hybrid quality of the mythical creature, used as a reference by other artists who experienced displacement, exile and diaspora, as in the case of Hilde Goldschmidt’s <i>The Sphinx</i> 1948 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/goldschmidt-the-sphinx-t03350\" title=\"View the details of this artwork\"><span>T03350</span></a>).</p>\n<p>Over the years, <i>Sphinx </i>has been displayed in slightly different configurations, but the artist’s estate has confirmed that the correct, original configuration is with the top, ovoid element resting on the thicker part of the middle element rather than on the sloping part. </p>\n<p>\n<b>Further reading</b>\n<br/>Kim Lim, interviewed by Cathy Courtney, Artists’ Lives, National Life Stories, British Library, C466/51, 1995.<br/>Martin Holman, ‘The Sculpture of Empathy’, in <i>Kim Lim</i>, exhibition catalogue, Camden Arts Centre, London, 1999, pp.11–15.<br/>Seth O’Farrell. ‘The Language of Implication’, in <i>Kim Lim</i>, exhibition catalogue, S|2, 2018, pp.21–41.</p>\n<p>Elena Crippa<br/>May 2021</p>\n</div>\n",
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Photograph, digital c-print on paper | [
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"shortTitle": "Burke + Norfolk: Photographs from the war in Afghanistan"
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] | 2,011 | <a href="https://www.tate.org.uk/art/artists/simon-norfolk-10482" aria-label="More by Simon Norfolk" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Norfolk</a> | Radio TV Mountain in centre Kabul seen where Kabul River cuts through mountains creating Deh Mazang gorge In first AngloAfghan War it was site a crucial skirmish and hasty retreat by badly outnumbered British cavalry who had blundered into midst a massive Afghan army | 2,016 | [] | Presented by Simon Norfolk 2016 | P20525 | {
"id": 4,
"meta": {
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} | prints_and_drawings | 7000497 1001889 1000182 7001242 | Simon Norfolk | 2,011 | [] | true | 1 | 10482 | paper print photograph digital c-print | [] | ‘Radio TV Mountain’ in the centre of Kabul seen from where the Kabul River cuts through the mountains creating the Deh Mazang gorge. In the first Anglo-Afghan War it was the site of a crucial skirmish and hasty retreat by badly outnumbered British cavalry | 2,011 | Tate | 2011 | Prints and Drawings Rooms | CLEARED | 4 | image: 366 × 488 mm
support: 380 × 506 mm | accessioned work | Tate | Presented by Simon Norfolk 2016 | [] | [] | null | false | false | artwork |
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Photograph, digital c-print on paper | [
{
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] | 122,197 | [
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"shortTitle": "Burke + Norfolk: Photographs from the war in Afghanistan"
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] | 2,011 | <a href="https://www.tate.org.uk/art/artists/simon-norfolk-10482" aria-label="More by Simon Norfolk" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Norfolk</a> | Some nonsensical property development taking place in Kabul district city Karte Char Chateh is remembered by Kabulis as part bazaar which was burned by British in 1842 as collective punishment killing British envoy fires still burned when British retreated two days later | 2,016 | [] | Presented by Simon Norfolk 2016 | P20527 | {
"id": 4,
"meta": {
"type": "art.Classification"
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} | prints_and_drawings | 7000497 1001889 1000182 7001242 | Simon Norfolk | 2,011 | [] | true | 1 | 10482 | paper print photograph digital c-print | [] | Some of the nonsensical property development taking place in Kabul. The district of the city, Karte Char Chateh, is remembered by Kabulis as part of the bazaar which was burned by the British in 1842 as collective punishment for the killing of the British | 2,011 | Tate | 2011 | Prints and Drawings Rooms | CLEARED | 4 | image: 366 × 488 mm
support: 381 × 508 mm | accessioned work | Tate | Presented by Simon Norfolk 2016 | [] | [] | null | false | false | artwork |
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Photograph, digital c-print on paper | [
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{
"id": 130704,
"shortTitle": "Burke + Norfolk: Photographs from the war in Afghanistan"
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] | 2,011 | <a href="https://www.tate.org.uk/art/artists/simon-norfolk-10482" aria-label="More by Simon Norfolk" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Norfolk</a> | Museum Jihad in Herat In centre tableau antiSoviet mujahedeen guerrillas is Ismail Khan onetime Governor Herat and minister in national government Mythologizing their role in Jihad helps justify their control and ownership Afghanistans modern warlord economy | 2,016 | [] | Presented by Simon Norfolk 2016 | P20531 | {
"id": 4,
"meta": {
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} | prints_and_drawings | 7000497 1001889 1000182 7001242 | Simon Norfolk | 2,011 | [] | true | 1 | 10482 | paper print photograph digital c-print | [] | ‘The Museum of the Jihad’ in Herat. In the centre of the tableau of anti-Soviet mujahedeen guerrillas is Ismail Khan, one-time Governor of Herat and minister in the national government. Mythologizing their role in the Jihad helps justify their control and | 2,011 | Tate | 2011 | Prints and Drawings Rooms | CLEARED | 4 | image: 366 × 488 mm
support: 380 × 506 mm | accessioned work | Tate | Presented by Simon Norfolk 2016 | [] | [] | null | false | false | artwork |
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Photograph, digital c-print on paper | [
{
"append_role_to_name": false,
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{
"id": 999999779,
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] | 2,011 | <a href="https://www.tate.org.uk/art/artists/simon-norfolk-10482" aria-label="More by Simon Norfolk" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Norfolk</a> | districts Wazir Akhbar Khan and Sherpur home to all NGOs and contractors occupy site former British fortress Second AngloAfghan War Cantonment Glitzy kitschy poppypalaces flung upon a hectic property boom after land was illegally repossessed squatters can command rents 20000 per week when leased out to internationals | 2,016 | [] | Presented by Simon Norfolk 2016 | P20540 | {
"id": 4,
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} | prints_and_drawings | 7000497 1001889 1000182 7001242 | Simon Norfolk | 2,011 | [] | true | 1 | 10482 | paper print photograph digital c-print | [] | The districts of Wazir Akhbar Khan and Sherpur, home to all the NGOs and contractors, occupy the site of the former British fortress from the Second Anglo-Afghan War, ‘the Cantonment’. Glitzy, kitschy ‘poppy-palaces’, flung upon a hectic property boom aft | 2,011 | Tate | 2011 | Prints and Drawings Rooms | CLEARED | 4 | image: 366 × 488 mm
support: 380 × 506 mm | accessioned work | Tate | Presented by Simon Norfolk 2016 | [] | [] | null | false | false | artwork |
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Photograph, digital c-print on paper | [
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{
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] | 2,011 | <a href="https://www.tate.org.uk/art/artists/simon-norfolk-10482" aria-label="More by Simon Norfolk" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Norfolk</a> | peripheries city Kabul especially to north and east are endless building sites Since most documentation concerning land was lost during war much this speculative and illegal construction is concerned more with establishing undisputable facts ground which can be argued over later Apartments and shops are almost exclusively unoccupied | 2,016 | [] | Presented by Simon Norfolk 2016 | P20541 | {
"id": 4,
"meta": {
"type": "art.Classification"
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} | prints_and_drawings | 7000497 1001889 1000182 7001242 | Simon Norfolk | 2,011 | [] | true | 1 | 10482 | paper print photograph digital c-print | [] | The peripheries of the city of Kabul, especially to the north and east are endless building sites. Since most of the documentation concerning land title was lost during the war, much of this speculative and illegal construction is concerned more with esta | 2,011 | Tate | 2011 | Prints and Drawings Rooms | CLEARED | 4 | image: 366 × 488 mm
support: 380 × 506 mm | accessioned work | Tate | Presented by Simon Norfolk 2016 | [] | [] | null | false | false | artwork |
||||||||||||||
Photograph, digital c-print on paper | [
{
"append_role_to_name": false,
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"url": "https://www.tate.org.uk/art/artists/simon-norfolk-10482"
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] | 122,201 | [
{
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] | 2,011 | <a href="https://www.tate.org.uk/art/artists/simon-norfolk-10482" aria-label="More by Simon Norfolk" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Norfolk</a> | At Waisalabad high above West Kabul It has taken 26 men Mine Detection Centre and four demining dogs more than three months to clear mines an area size a few soccer pitches Kabuls rapid expansion has increased pressure building land Mined areas that were once marginal are now in demand house construction | 2,016 | [] | Presented by Simon Norfolk 2016 | P20558 | {
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One of Duchamp’s first ready-mades, this is a commercial print of a winter landscape signed by an unknown artist onto which Duchamp painted two small drops of colour (red and yellow) suggesting personages, which for him represented the coloured apothecary bottles generally seen in pharmacy windows at that time. <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hirst-pharmacy-t07187\" title=\"View the details of this artwork\"><span>T07187</span></a>, like all Hirst’s smaller medicine cabinet works, also recalls the series of <i>Pharmacies</i> created by Joseph Cornell (1903–72) during the 1940s and 1950s. These comprise such poetic fragments as leaves, feathers, shells, papers, mineral and wood samples, coloured liquids and powders assembled in rows of glass bottles lined up on the shelves of old wooden medicine chests. Two of these dating from 1943, both <i>Untitled</i> (<i>Pharmacy)</i>\r\n(reproduced in Diane Waldman, <i>Joseph Cornell: Master of Dreams</i>, New York 2002, pp.52–3), feature rows of identical bottles partitioned with glass shelving that runs vertically as well as horizontally, forming a grid – the structure that orders Hirst’s spot paintings and such works as <i>Life Without You</i> 1991 (<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hirst-life-without-you-t12749\" title=\"View the details of this artwork\"><span>T12749</span></a>) and the <i>Untitled </i>print from <i>London </i>1992, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hirst-untitled-p77930\" title=\"View the details of this artwork\"><span>P77930</span></a>.\r\n<br/>\n<br/>In Hirst’s <i>Pharmacy</i> the small medicine cabinets of the earlier pieces have been expanded to cover the walls with rows of packaged drugs behind glass. Four glass apothecary bottles filled with coloured liquids stand in a row on a counter and represent the four elements: earth, air, fire, water. Their traditional form is a reminder of more ancient practices of treating and healing the body. The counter fronts three desks, covered with an array of office equipment and stationery, and three chairs. Four bowls containing honeycomb sit on four footstools arranged around an electric insect-o-cutor, which hangs from the ceiling. Hirst has commented: ‘I’ve always seen medicine cabinets as bodies, but also like a cityscape or civilization, with some sort of hierarchy within it. It’s also like a contemporary museum of the Middle Ages. In a hundred years time this will look like an old apothecary. A museum of something that’s around today.’ (Quoted in Dannatt, p.59.) \r\n<br/>\n<br/>Medicine and drugs are recurring themes in Hirst’s work as means of altering perception and providing a short-lived cure, ineffectual in the face of death. Here the honeycomb operates as the central metaphor: it potentially attracts flies, only to lure them on to a quick and brutal death. In a similar manner the pharmaceutical drugs with their inevitable side effects could be seen to represent a range of impermanent means for escape from sickness and pain. <i>Pharmacy</i>, with its clinical and authoritative atmosphere, made cheerful by the colourful apothecary bottles, connects the laboratory or hospital (the source and location of modern medicine) with the museum or gallery space. For Hirst medicine, like art, provides a belief system which is both seductive and illusory. He has commented: ‘I can’t understand why some people believe completely in medicine and not in art, without questioning either’ (quoted in <i>Damien Hirst</i>, p.9). By reproducing the area of a pharmacy the public is normally denied access to in a highly aestheticised context, Hirst has created a kind of temple to modern medicine, ironically centred around an agent of death (the insect-o-cutor). Offering endless rows of palliative hopes for a diseased cultural body, Hirst’s <i>Pharmacy </i>could be seen as a representation of the multiple range of philosophies, theories and belief systems available as possible means of structuring and redeeming a life. Like medicine, however, these attempts to think a way around death are eternally doomed to failure. \r\n<br/>\n<br/><b>Further reading:</b>\n<br/>Damien Hirst, <i>I Want to Spend the Rest of my Life Everywhere, with Everyone, One to One, Always, Forever, Now</i>, London 1997, reproduced pp.222–31.\r\n<br/>Adrian Dannatt, interview with Damien Hirst, ‘Life’s like this, then it stops’, <i>Flash Art</i> no.169, March–April 1993, pp.59–63.\r\n<br/><i>Damien Hirst</i>, exhibition catalogue, Institute of Contemporary Arts, London 1991.\r\n<br/>\n<br/>Elizabeth Manchester \r\n<br/>May 2000\r\n<br/>Revised May 2009\r\n<br/></p>\n",
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"content": "<p>A room installation consisting of: an assemblage of wooden cabinets with shelves filled with empty glass, plastic and cardboard medication packaging; desks and chairs with telephones and stationery; an electric insect-o-cutor hanging from the ceiling in the centre of the room; four kick stools with four porcelain bowls containing honeycomb pieces filled with resin simulating honey and; four large apothecary glass bottles filled with coloured liquids.\n<br/>\n<br/>There are twenty-two wooden cabinets; three have fixed closed doors, nineteen have sliding glass doors. On average, there are ten removable shelves per cabinet and two fixed ones; they are filled with thousands of medication boxes and bottles. As with the wooden desks, the surface of the cabinets is finished with white melamine.\n<br/>\n<br/>The cabinets and desks were fabricated for the Tate Gallery display of 1999. The cabinets and desks are reassembled for display. The insect-o-cutor is attached to the ceiling with two metal chains using an aluminium pole, itself suspended by four wire cables. The coloured liquids in the glass bottles are food colourings and need to be replaced by fresh solutions at intervals during display as they tend to discolour and smell bad. The bottles are cleaned and disinfected before pouring fresh liquid in them. \n<br/>\n<br/>Some medication packaging had been crushed or broken due to previous packing conditions. During the installation of the work in 1999, some boxes were consolidated. \n<br/>\n<br/>Michèle Lepage\n<br/>May 2000\n<br/></p>\n",
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] | <p>During the 1970s, Ian Breakwell was living in a flat overlooking Smithfield Market in the City of London. From his window, he began to take photographs of an old man he often saw walking around the market below. Although the man appeared to be walking purposefully, he never seemed to be going anywhere in particular.</p><p>Although we learn little about the man, Breakwell’s work represents his repetitive, yet seemingly aimless, route through the landscape of the city. This is measured against Breakwell’s static yet habitual recording of the man’s activity through the observational discipline of the diary form.</p><p><em>Gallery label, February 2010</em></p> | false | 1 | 805 | paper unique 11 works panel photographs gelatin silver print graphite ink | [
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frame 1: 230 × 275 × 19 mm
frame 2: 224 × 282 × 32 mm
frame 3: 1232 × 727 × 19 mm
frame 4: 1232 × 389 × 19 mm
frame 5: 1232 × 953 × 19 mm
frame 6: 1232 × 575 × 19 mm
frame 7: 1232 × 577 × 19 mm
frame 8: 1232 × 1140 × 19 mm
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frame 10: 1232 × 469 × 19 mm
frame 11: 1232 × 384 × 19 mm | accessioned work | Tate | Purchased 2001 | [
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"content": "<p>Breakwell is one of a group of radical British artists who, in the 1960s, challenged the conventional orthodoxy of <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/m/modernism\" title=\"Glossary definition for 'Modernism'\"><span>modernism</span></a>. The results of this challenge were the ‘dematerialisation’ of the art object from its traditional, commercially marketable format as <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/p/painting\" title=\"Glossary definition for 'Painting'\"><span>painting</span></a> or <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/s/sculpture\" title=\"Glossary definition for 'Sculpture'\"><span>sculpture</span></a> and its reconstitution as text, document, <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/p/photograph\" title=\"Glossary definition for 'Photograph'\"><span>photograph</span></a> or other cheap, reproducible or even insubstantial material. The modernist notion of expressive creativity was rejected and strategies of detachment were adopted. Many artists of this generation used the techniques of the social scientist, documenting their lives or the lives of those around them using photography, recorded notes and journals.\r\n<br/>\n<br/>Breakwell began writing a <i>Continuous Diary</i> in 1965. In this document, maintained until 1985, he recorded incidental details of his life including carefully observed moments of absurdity, pathos, incongruity, alienation and mundanity. At the same time he began to create a series of related text, <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/c/collage\" title=\"Glossary definition for 'Collage'\"><span>collage</span></a> and photographic works which constitute individual <i>Diary Pages</i> (see Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/breakwell-no-title-p77032\" title=\"View the details of this artwork\"><span>P77032</span></a>-<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/breakwell-no-title-p77041\" title=\"View the details of this artwork\"><span>P77041</span></a>). \r\n<br/>\n<br/><i>The Walking Man Diary</i> records the repeated appearance of an unknown man walking a regular route around the Smithfield area in the City of London, where Breakwell was living at the time. From the window next to his desk, the artist spent much time gazing out at the scene below. He described how one day, he noticed a man,\r\n<br/></p>\n<p>just as purposeful as those around him but not engaged in any business except that of walking continuously on a circuitous and regular route around the market area. He had white close-cropped hair and a stubbly beard. He was dressed, whatever the weather, in a long heavy overcoat, thick trousers and boots, but he was not a tramp because he carried no baggage ... Sometimes he would suddenly halt, freeze in one position for perhaps half an hour, then start walking again at the same relentless pace, his head bowed, never looking to either side.</p>\n<p>I began to take photographs of him if he happened to be passing by when I looked out of the window. All the photographs are taken from the same third floor window vantage point: the view is the same but the time passes. Two adjoining photographs may be separated by seconds, or weeks, or months.</p>\n<p>(Quoted in <i>Ian Breakwell: Continuous Diary and Related Works: Circus</i>, p.25.)</p>\n<p></p>\n<p>After the man’s sudden disappearance in 1977, Breakwell began making the diary, ‘in retrospect’. A year later, when the man unexpectedly reappeared, the artist photographed him again. He subsequently used photographs taken over a period of three years to make the eleven collage <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/p/panel\" title=\"Glossary definition for 'Panel'\"><span>panels</span></a> of <i>The Walking Man Diary</i>. In addition to photographs of the old man (walking, standing, sleeping or sometimes only his shadow) the collages combine cut-outs from calendars and diaries, photographs of a wristwatch on a wrist, handwritten questions and typewritten fragments of descriptive text. The sense of reportage is heightened by a circle superimposed over the images to isolate and draw attention to the position of the man. The diary records a process of observation which yields frustratingly little real information about its subject. Even where a photograph of the man has been enlarged, it is too grainy to reveal more than a shadowy outline. Breakwell reveals the limitations in the depth of knowledge gained through this kind of looking.\r\n<br/></p>\n<p><b>Further reading:</b>\n<br/>Jeremy Lewison, <i>Ian Breakwell: 120 Days and Acting</i>, Madrid 1983, pp.8-11, reproduced pp.9-10 (detail)\r\n<br/><i>Ian Breakwell: Continuous Diary and Related Works: Circus</i>, exhibition catalogue, Scottish Arts Council Gallery, Edinburgh, Third Eye Centre, Glasgow 1978, pp.6 and 25, reproduced pp.25-9\r\n<br/><i>Live in Your Head: Concept and Experiment in Britain 1965-75</i>, exhibition catalogue, Whitechapel Gallery, London 2000, pp.50-1\r\n<br/>\n<br/>Elizabeth Manchester\r\n<br/>May 2004</p>\n",
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