text
stringlengths
0
21.4k
On November 12, 2014, members of the TGB protested United States Navy sailors from the that were in Istanbul and telling them, in English, "You declare that you are a member of US Army, and now because we define you as murderers, as killers, we want to you, you to, get out of our land." They also chanted "yankee, go home" as they assaulted three sailors and chased them as they fled the scene. The incident was video recorded. The TGB put out a statement saying: "Bags we put over the American soldiers are for the nations of Palestine to Syria." Turkish police later arrested 12 members of the TGB who, in December, were charged for the assault and the Istanbul TGB President Uğur Aytaç said about the violent attack: "proud to be detained for such a reason."
In 2008, this group held protests at the front of McDonald's restaurants. They chanted "Palestine is not alone in the crimes against Israel and the United States".
McDonald's has over 250 restaurants with 6000 employees in Turkey.
The TGB has opened Attilâ İlhan Cultural Centers in several cities to promote its values among young people. Its centers in Ankara, Istanbul, İzmir, Eskişehir and Afyon are to be followed by new ones in Bursa, Diyarbakır, Eskişehir, Sivas, Muğla, Mersin, Trabzon, Erzurum, Hatay and Denizli.
= = = Tupolev Tu-330 = = =
The Tupolev Tu-330 was a proposed Russian medium-size transport aircraft developed by Tupolev since the early 1990s. The project was stopped around 2000s due to lack of funding and difficult economic situation of the Russian aircraft industry at the time.
The Tu-330 was to have a swept high-mounted wing design with two high-bypass ratio PS-90A engines mounted below the wings. An optional powerplant system has also been proposed, using NK-93 engines that can operate on LNG (liquefied natural gas) fuel. The aircraft was also designed for commonality with the Tu-204/Tu-214 civilian airliner series, in order to simplify production and minimize costs of manufacturing, maintenance and parts.
In addition to Tu-330, the following variants were proposed:
= = = Österlånggatan = = =
Österlånggatan () is a street in Gamla stan, the old town of Stockholm, Sweden. Stretching southward from Slottsbacken to Järntorget, it forms a parallel street to Baggensgatan and Skeppsbron. Major sights include the statue of Saint George and the Dragon on Köpmanbrinken and the restaurant Den Gyldene Freden on number 51, established in 1722 and mentioned in Guinness Book of Records as one of the oldest with an unaltered interior.
Like Västerlånggatan, Österlånggatan used to pass outside of the city walls and was for many centuries one of the city's major streets. (See Västerlånggatan for more details.) When Skeppsbron, the broad street and quay running to the east of Österlånggatan, was created during the 17th century, Österlånggatan lost much of the importance it used to have. Compared to Västerlånggatan, Österlånggatan is today a relatively quiet street notwithstanding the many restaurants and shops, in sharp contrast to the neighbourhood when the street formed the backyard of the dock district, crowded with sailors, taverns, travellers, and traders.
During the 13th century, Österlånggatan was little more than the eastern shoreline, and archaeological excavations have unveiled the original beaten track some three metres below today's pavement. The shore line was, however, gradually pushed eastward by land fillings of gravel and rubbish. In the 14th century, the street had become the 'long street east of the wall' (e.g. "Österlånggatan"), far from the water, paved and lined-up with workshops, shops, and dwellings. German merchants lived in and around Järntorget, while Swedish merchant's from Bergslagen, the mining district north of the capital, resided on Österlånggatan, and only a few of the noble families settled here during the Middle Ages. One of them was Gunilla Johansdotter Bese (1473–1553), who lived in the now closed alley still carrying her name, Fru Gunillas Gränd, between Numbers 43 and 45.
Many taverns from the 17th century are known in the street: "Riga" on Number 19; "Holländska Dyn" ("Dutch Slough") on Number 21; "Förgylda Draken" ("Gilded Dragon") on Number 27; "Tre Kungar" ("Three Kings") on Number 28; "Sveriges Wapen" ("Swedish Arms") on Number 29; and "Stjärnan" ("The Star") in the Rococo building on Number 45. Of all these taverns, only "Den Gyldene Freden" ("The Golden Peace") on Number 51 remains, but can hardly give a hint of the filth, stench, rows, and misery once hidden behind the romantic names.
The shipping trade gradually disappeared and by the early 20th century virtually everything associated with it on Österlånggatan was gone. Since the 1980s, the street have gradually been transformed into a quiet shopping street.
The northern end of Österlånggatan forms a discreet and informal back door to the old town; recessed in a corner of the prestigious Slottsbacken it can be hard to even discover, and as the narrow northern end is squeezed between tall façades, it is easy to misinterpret the street as yet another of the many alleys. The first block is, however, flanked by two buildings worth a brief note: On the right side is the rear face of the Royal Coin Cabinet, housing a royal collection begun in the 16th century, and on the left is Number 1, a building started in 1897 and completed in 1950 to the plans of Ivar Tengbom (1878–1968), more famous as the architect behind Stockholm School of Economics and Stockholm Concert Hall – the windows facing Telegrafgränd, the first alley, gives a clear idea of what the building looked like at the time, in sharp contrast to the 18th-century stone portal on the opposite side of the alley.
The first façade of Number 3-7 dates back to the 1760s with many later additions; for example, the large northern window was the same size as the small southern until the 1960s, while its large 18th-century shutters show there once was a door here. In contrast, the plain façades of Number 5 and 7 have an old feeling but is mostly a product of a later restorations: in 1963 the old mouldings and two of the original four windows of N.5 were removed, and the door of N.7 was placed where the southern window now is until the mid-1930s. The second alley, Skeppar Karls Gränd is named after Skipper Karl, who bought a building in the alley in the 16th century, the alley at the time facing the big fish market and the adjacent waterfront where his ships were moored.
On Number 6-8 is the House of Banér, the major portal of which is on the opposite side, facing Bollhusgränd, while the 'modest' portal on this side carries the arm of Per Banér and Hebbla Fleming. On the façade is also the fire bird Phoenix taking off surrounded by flames, the symbol of the fire insurance company created to tackle the fires frequently ravaging the old town, owned by its customers and still residing on Mynttorget. The cartouches are from the 17th century, while the portals and remaining façade is from the 18th century. Number 10-12 were merged in the 1760s when the top of the building was added and the building got much of its present appearance, save for the enlarged shop windows and some original decorations now gone.
In Number 9 is the vault of Bredgränd ("Broad Alley"), not really wide viewed from Österlånggatan, but actually one of the wider in the opposite end. In the alley remains of the city wall from the late Middle Ages have been found, 2 metres wide at the base narrowing off towards the top, it was made of stone, brick and wood taken from timbered houses. Both plain façades of Number 11-13 date back to the 17th century and are largely unaltered since the 1870s, except for some joineries and minor details.
The alley Kråkgränd, named after the magistrate Knut Nilsson Kråka who lived there in the early 17th century. The alley have also been named after the magistrate Johan Persson who in 1638 took over a property said to be located "on the upper corner in a vault over the alley". Under the first five small building behind Number 15 are the merged medieval cellars of the restaurant "Fem Små Hus" ("Five Small Houses") started in 1969. The basement of the block have, however, served as a tavern for several hundreds years – two illegal inns were reported in 1694.
Köpmanbrinken ("Merchant's Slope") is leading up to Köpmantorget, its railing featuring the statue of Saint George and the Dragon, a copy from 1912 of the original located in the Stockholm Cathedral. Where the statue is today there used to be an entire block triangular in shape. One of the three buildings it contained was used as a synagogue for a few years in the late 18th century, but as this collapsed on May 1, 1821, the entire block was demolished. Buildings collapsed somewhat frequently in the area as the underlying soil, composed entirely of land filling, slid eastward and pulled the layers of gravel under the buildings in the process. Also in 1821, a wall in 8 Köpmanbrinken, reported as "looking rather trustworthy", was however transformed into a ruin in a snap, flying debris smashing windows on the opposite side of the street.
On the opposite side, on either side of Number 17, are two relatively new alleys: Nygränd ("New Alley"), which notwithstanding the name is from the 16th century, and Brunnsgränd ("Well's Alley"), which notwithstanding the name contains no well. The explanation for this is former location of the biggest market square in Stockholm between these two alleys, called Fisketorget ("Fisher's Square"). It stretched down from the city gate located where Köpmantorget is today, to the waterfront between 1413 and around 1520. During the 14th century it was even named "Fiskestrand" ("Fishery Shore") and stretched north to Skeppar Karls Gränd. The well beneath the statue of Saint George (both created in 1912) is often erroneously associated with Brunnsgränd, but the well which gave the alley its name is found inside the block north of it.
The present building on Number 17 is the design of the architect Carl Malmström. Built in 1902 and inspired by the building on 10 Skeppsbron (possibly by Nicodemus Tessin the Younger), it featured shops on street level, flanked by pilasters topped by volutes, offices on the second floor behind the low rounded arches and the bar windows, with dwellings above and storage below. Originally, the entrance was flanked by two minor doors facing the street (the door still is still there), and was slightly more elaborated. The green colour of the building would have pleased neither of the two architects, but obviously was to the taste of today's catering business, judging from the restaurant residing there - "Pontus in the Green House".
The middle section of the street contains numerous alleys stretching east while the block on the opposite side forms a continuous block, the extent of which is caused by the medieval city wall which stretched behind the block, along the fronts facing Baggensgatan.
While the sandstone on the ground level of number 19 is 18th century in style, it was unveiled in the 1960s, the building however received much of its present appearance in 1876. During the following decades, the proprietors then started to add and relocate the doors of the building, sealing one door to replace a window with a new door, ten years later reverting the arrangement – in many aspects typical for the faith of the buildings in the old town. The building was occupied by the tavern "Riga" during the 17th and 18th century, and during 60 years from 1917 by a sail loft. South of Number 19 is Skottgränd, an alley named after the Scotsmen who settled here in the 17th century, supposedly to own their living either as merchants or warriors. On Number 2 was the tavern "Bacchus" in the early 18th century, Number 6 was a storage as the still operational derrick show, and over the door of Number 3 is the inscription , roughly: 'A dominion doesn't make a lord, but a lord makes a domesticity'. One of the two shuttered windows on the southern side has iron detailing 17th century in style, but both of them are from 1873 when the façade of Number 21 was completed together with its portal feature featuring sculptural leaf garland and ductile wooden decorations. Next to the vault leading to Stora Hoparegränd (a name derived from hooper, the profession of making barrels; English: cooper) is just enough space for the narrow front door of Number 23; the portal of which is 18th century in style but was added to the building probably in the mid-19th century, a few decades before the shop door got flanked by its fluted wooden pilasters.
The imposing old building on the opposite side, Number 14, featuring an oriel, a Renaissance frieze, and a Baroque portal was built in 1888 to the design of Isak Gustaf Clason, an architect known for the uninhibited use of historical styles from various epochs for different commissions – the 'Nordic Renaissance' of the Nordic Museum on Djurgården is arguably the best example. The façade, unaltered except for the pediments over the doors removed in 1966, was inspired by the buildings of the old town, and the eclectic pioneering style of the architect is regarded as a first decisive step away from the well-established manners of the 19th century to rebuild old structures using the cast iron constructions introduced throughout the city during this time (see Riddarholmskyrkan). The façade is full of quotations from various historical periods, together humbly adapting to the heterogeneous environment, while the large stone vaults are adjusting the relation between the street and the interior.
The façades of Number 25-27 are insidiously similar in appearance. The first have been repeatedly rebuilt – old doors removed, windows enlarged, the plain plastered surface added in the early 20th century, and the concrete portal in the 1970s – while the rough-cast façade and stone portal of the other is overall 18th century in character and largely unaltered since 1757. Not much different is Number 16 on the opposite side of the street, the four cast iron pilasters and the fair-faced plaster of which is unaltered since 1889, while there was originally a depressed rounded arch over the double sliding doors of the front door.
Between Drakens Gränd and the vault of Ferkens Gränd (named after the German word for pig, "Ferkel") is Number 29-31; the stone pilasters, double doors, and simple profiled borders of the former are from 1850, while the latter is much unaltered since it was enlarged in 1834, as with many other building the shop windows have been enlarged during the 19th and 20th centuries. Much due to the shutters and plain stone portals of Number 18 on the opposite side, this façade have kept its simple character since the 18th century when the building served as an outhouse (e.g. a shed), even though the door shutters were added in the 19th century and the doors are from the 1970s.
While Number 33 is probably much the product of a paring which removed the moulding and detailing from 1939, the light 18th-century character of the fair-faced plaster façade and its narrow doors and windows is left pretty intact. In contrast, the dark and rough surface of Number 35, which probably reflects the appearance of the façade in 1778, hardly gives a hint of the three small original windows facing the street, or the shop window installed in 1916, wider than the present, notwithstanding the fact the main door is 18th century in style. Similarly, the narrow Gustavian wooden portal, most likely from 1777, on Number 20 on the opposite side, gives the entire façade a simple and ancient character, but gives no hint of the three round arched wall openings depicted on an elevation in 1852 when the top floors of the building were added. And again, Number 22 have kept much of its simple appearance from the 18th century, notwithstanding the large shop windows of the gallery, most likely from the mid- or late 19th century.
On either side of Number 37 are Lilla Hoparegränd ("Smaller Heaper's Alley", a corruption of "Hoper's Alley", e.g. hooper indicating a profession, 'maker of barrels') and Pelikansgränd ("Pelican's Alley"), both forking off from Gaffelgränd ("Fork alley"). While the building is standing on a medieval wall, the façade is from the 18th century, and the portal from the 17th century. The latter was probably cut by Johan Wendelstam, a German sculptor who arrived to Stockholm in 1641 to become the Guild Master within a few years, and also cut one of the portals on Stortorget. The client was apparently Dutch as the inscription on the gable stone reads: "Gaet het wel men heeft veel vrinden kert het luck wie kan se vinden" ("When luck stands by one have a lot of friends, but when luck turns where are they then?"). Behind the front door is an entrance hall featuring a richly profiled sandstone column carrying a cross-vault. The façade of Number 24 dates back to 1862, the shutters and wooden panels from that time however replaced by the rough-cast plaster probably in 1945, and the windows enlarged since. The rusticated façade of Number 26 dates back to the enlargement in 1846, at the time it was however perfectly symmetric, a balance manipulated in 1973 when the enlarged opening and wooden panel of the restaurant entrance was added. The northern door, still featuring some original details, gives a fair impression of what the façade looked like in the 19th century. The façade of Number 28, arguably one of the oldest still existent residential properties in Stockholm, is mostly from 1874 with some details replaced in 1969.
Seemingly old-fashion, the façade of Number 39-41 had both a cornice and channelled rustication until 1967, presumably similar to that of N.26, while the portal and doors are from the late 19th century. Like most of the blocks on this side of the street, this one is standing on land fillings containing historical layers stretching down more than 15 metres, the sliding and compression of which have resulted in the buildings sinking with about 0.5 metres per century, and the 6– to 8-metre-long piling from the 15th century leaning some 20 degrees towards the waterfront. Archaeological excavations in this block have documented the remains of human structures from the late 13th century, while the oldest settlements appears in historical records in 1420. These building flanked an alley passing through the block down to a landing bridge by the water. During the late 15th century a second city wall in wood was built here, during the 1580s replaced by a more permanent wall in stone. No later than 1499, Sten Sture the Elder transferred the lot now forming the southern part of the façade to the Order of Saint John, which had a church built here, inaugurated in 1514, and demolished in 1530 following the Reformation. A wall from and the graveyard of this church was rediscovered under the alley Johannesgränd passing south of the block; King Gustav Vasa is known to have looted the graveyard to assemble raw material to produce saltpetre used for gunpowder, a deed commented: "Not Christian is thus shoot one's forefathers in the air" ("Ej är kristeligt i väder så skjuta sina förfäder").
The façade of Number 45 is perfectly preserved since the construction of the building in 1762, including the shape and size of the door and the windows, the channelled rustication of the central wall projection and its compressed arch, but excluding the rustication on the corners, and the well adapted joinery from 1939. In the building preceding the present was the tavern "Stjärnan" ("The Star"), still in operation in the 19th century.
Northern and southern Benickebrinken ("Slope of Benicke") leading up to Svartmangatan ("Black Man's Street") are named after the innkeeper "Jören Benick" who in the middle of the 16th century ran a tavern here named "Solen" ("The Sun") after the symbol hanging in the street. His tavern was located in a block demolished in the 19th century which used to run between Österlånggatan and the two then extremely narrow slopes. The tavern was preceded by the Blackfriars monastery located south of the slopes 1330s-1520s, the graveyard of which was discovered under the southern slope, while the extent of it is still marked by two lines of paving stones in Prästgatan passing south of the block.
An archaeological excavation in 2000 in the block behind Number 47-51 have revealed several foundation works of old buildings and of the second city wall (15th-16th century) and one of its defensive towers, a corner of which was located in the alley Packhusgränd passing north of the block. The troubadour Carl Michael Bellman often used living individuals as prototypes for the numerous people appearing in his Bacchanalian songs, and the model for "Ulla Winblad", a promiscuous woman, was "Maria Kristina Kiellström" who took the name Winblad ("Wine leaf") from her stepmother. While it is not known how well acquainted she was with Bellman, she did marry his friend Erik Nordström with whom she settled in Norrköping in 1772. As her husband died in custody, she moved back to Stockholm in 1782 and settled on Number 47. In the meantime the songs of Bellman had made her famous and everyone was charmed by her return to the capital. She was less flattered however, and it is said she gave Bellman a blow at one occasion and her second husband is reported to have regularly complained he had married that 'lecherous woman'. Her reaction is somewhat understandable, considering the often burlesque lyrics in the songs. Below are 3 of the 21 verses of his 48th epistle named "Varuti avmålas Ulla Winblads hemresa från Hessingen i Mälaren en sommarmorgon 1769" ("In which is depicted Ulla Winbladh's journey home from Hessingen in Lake Mälaren a summer's morning 1769"), describing the trip back to Stockholm from Stora Essingen in a rowing boat passing by Marieberg where at the time was located a saltpetre work and a penitentiary.
On Number 51 is the restaurant Den Gyldene Freden ("The Golden Peace"), named after the Treaty of Nystad in 1721 and in opened in 1722, it remains the oldest and most famous restaurant in Sweden. Carl Michael Bellman used to work in the Custom House on the opposite side and while he is likely to have visited the place occasionally, he is not likely to have been a regular there. He is however associated with the establishment, and he actually saved it from being closed down more than a hundred years after his death. The society preserving his memory, "Bellmans minne" ("Memory of Bellman"), meet regularly in the restaurant and when the painter Anders Zorn at one of their sessions in February 1919, was told the old restaurateur was about to retire and would discontinue the business, Zorn bought for SEK 150,000, had it restored for SEK 250,000, and later bequeathed it to the Swedish Academy together with a requirement the latter should appoint the members of a foundation which should manage the property and use the annual yield to award a prominent poet the prize "Bellmanpriset".
An archaeological excavation in 1993, in the intersection with Prästgatan and Tullgränd just south of Södra Benickebrinken, unveiled a bricked wall 0,5 metres under the current street. This section of Österlånggatan used to be much narrower, and the wall is what remains of a building once located on Number 34-36 on the western side of the street, demolished together with a triangular block located between Österlånggatan and the two slopes north of the intersection when the southern part of the street was widened in 1898. The building was known as "Kyskendal" ("Chastity Valley"), described as a "Cupid's tempel filled with priestesses from basement to attic", while the basement was the location for the tavern "Krypin" ("Creep/Crawl-In"), mentioned by C M Bellman in his 23rd epistle.
On Number 53 is Norra Bankohuset ("Northern [National] Bank Building"), built in 1770 and enlarged in 1880, it used to house the note-printing works and money depot of Riksbank until its relocation to the present Riksdag building in 1906. The window gratings on ground level and the small windows above still reminds of its former function. The defective foundation works caused huge crevices in fronts facing the alley, and while the damaged have been repaired, there are still windows inclined windows in the alley as a reminder. The small portal facing Österlånggatan is from the early 19th century. An arched passage over Norra Bankogränd connects the building to Södra Bankohuset, the former main building of the national bank facing Järntorget.
= = = Masayuki Deai = = =
His first on-screen appearance was as an extra in the 2003 American film, "The Last Samurai".
He made a return to the tokusatsu genre in 2010, appearing as the Trigger Dopant in "". In 2013, he played Tessai/Kyoryu Grey, the pilot of Bunpachy, in "Zyuden Sentai Kyoryuger".
= = = A345 road = = =
The A345 is a secondary A road in Wiltshire, England running from Salisbury to Marlborough and the A4. The road is a main south-north link across Salisbury Plain, which is renowned for its rich archaeology, and passes many ancient points of interest along its way.
The road begins in Salisbury at the Castle roundabout and travels north out of the city, passing close to Old Sarum castle, taking a predominantly straight line to Boscombe Down and then Amesbury before meeting the A303 at Countess roundabout where it shares Countess Services with the major road. At this point it passes within of the World Heritage Site at Stonehenge. Continuing north, the road passes near to Woodhenge and the Ministry of Defence Royal School of Artillery base at Larkhill. This part of the route can be hazardous as there are often tanks crossing and the road is susceptible to subsidence. The next significant places are Netheravon, and then Upavon where the road briefly separates into a one-way system around the village, running concurrently with the A342 to Devizes. From here the A345 goes to Pewsey, where the Pewsey White Horse is best viewed, and then continues on to Marlborough, ending at a roundabout leading to the High Street which is the A4 road.
Originally the A345 extended north from Marlborough to a junction with the A419 at Commonhead, south east of Swindon. From there it went through Swindon to meet the A419 again at Blunsdon.
When the M4 motorway was opened, the section from Marlborough to the motorway junction 15 became a northern extension of the A346. From the motorway to Commonhead, the road became part of the A419, and the route through Swindon was renumbered A4259 and A4311.
Between Amesbury and Durrington a section of the A345 was realigned further east away from the Woodhenge scheduled monument in 1968, crossing to a further west alignment and incorporating a new roundabout at its junction with the A3028.
The southern terminus was originally further south along Castle Street at Salisbury market square, but with the opening of the Salisbury Inner Ring Road in 1969 the southern section was declassified.
= = = Planxty (album) = = =
Planxty is the first album by the Irish folk group Planxty, recorded in London during early September 1972 and released in early 1973.
Because of its dark cover, "Planxty" is sometimes referred to as "the black album." Author Leagues O'Toole has written that the album "crystallises the 1972 set" performed live by the band during their first year of touring.
The album features a variety of traditional and modern Irish folk songs and tunes. It was influential in popularising this genre. The last track revealed the impact of Balkan folk music on mandolinist Andy Irvine. The traditional song "The Blacksmith" concludes with Irvine playing "Blacksmithereens", a tune reflecting the influences he gathered during his travels in Eastern Europe.
Although "Planxty" is nominally the first album by the band, all four members performed together on Christy Moore's previous album "Prosperous", which opened with the same track, "Raggle Taggle Gypsy/Tabhair dom do Lámh". An earlier recording of "Sí Bheag, Sí Mhór" had been included as a b-side to Planxty's first single, "Three Drunken Maidens".
Recordings completed during the sessions but excluded from the album were new versions of the singles "Three Drunken Maidens" and "The Cliffs of Dooneen", as well as "When First unto this Country" (sung by Lunny) and the traditional Southern Appalachian song "Down In The Valley" featuring all members of the band, including O'Flynn on vocal harmonies. The latter track has since been released on Christy Moore's 2004 box set.
= = = Ventidius Cumanus = = =
Ventidius Cumanus ("fl." 1st century AD) was the Roman procurator of Iudaea Province from AD 48 to c. AD 52. A disagreement between the surviving sources, the Jewish historian Josephus and the Roman Tacitus, makes it unclear whether his authority was over some or all of the province. Cumanus' time in office was marked by disputes between his troops and the Jewish population. Ventidius Cumanus failed to respond to an anti-Jewish murder in Samaritan territory which led to the violent conflict between Jews and Samaritans. Following an investigation by the governor of Syria, Gaius Ummidius Durmius Quadratus, Cumanus was sent to Rome for a hearing before the Emperor Claudius, who held him responsible for the violence and sentenced him to exile.
Nothing is known about Cumanus before he was appointed procurator of Iudaea in 48, in succession to Tiberius Julius Alexander.
Josephus, the main source for Cumanus' career, presents him as governing the whole of Iudaea until 52, when he was succeeded by Marcus Antonius Felix. However, Tacitus states that Felix was already governing Samaria before 52, while Cumanus had authority over Galilee to the north (see map). Tacitus does not mention who controlled other areas of the province.
This conflict has led historians to take a number of positions on political arrangements in the province. Some have argued that Josephus' greater knowledge of Jewish affairs justifies favouring his account. M. Aberbach believes that there was a division of power, but that Tacitus reversed the governors' areas of authority and that Cumanus actually governed the south and Felix the north; this fits better with Josephus, who describes Cumanus as active in Jerusalem and nearby. Another suggestion is that part of the province was transferred to Felix after disturbances under Cumanus' rule.
Under Alexander, the province of Iudaea had enjoyed a period of relative peace, but that proved to be transient, as Cumanus' governorship was marked by a series of serious public disturbances. Trouble started while Jewish pilgrims were gathered in Jerusalem for the Passover feast. Cumanus, following the precedent set by earlier governors, assembled a detachment of Roman soldiers on the roof of the Temple portico to maintain order among the crowds, but one caused chaos by exposing himself to the Jews in the courtyard while calling out insults. Some of the Jews brought their complaints to Cumanus, but others began to retaliate by hurling stones at the soldiers. Some openly accused Cumanus of being responsible for the provocation – a sign that relations between governor and provincials may already have been poor. Finding himself unable to calm the angry crowd, Cumanus called for fully armed reinforcements, who assembled either in the Temple courtyard or on the roof of the Antonia Fortress, overlooking the Temple. In the ensuing stampede, according to Josephus' estimates, between twenty and thirty thousand people were crushed to death. These numbers may be exaggerated, but the loss of life was substantial; the feast, says Josephus, "became the cause of mourning to the whole nation".
Further unrest was triggered when an Imperial slave named Stephanus was robbed while travelling near Beth-horon. Troops sent by Cumanus to arrest the leading men of the nearby villages began plundering the area. One of them, finding a copy of the Torah, destroyed it in view of the villagers while shouting blasphemies. Angered by this insult to God and to the Jewish religion, a crowd of Jews confronted Cumanus at Caesarea Maritima, demanding that the guilty party should be punished. This time the governor acted decisively and ordered that the soldier responsible should be beheaded in front of his accusers, temporarily restoring the calm.
The events that would cost Cumanus his office began with the murder of one or more Galilean pilgrims who had been travelling through Samaria on their way to Jerusalem. A Galilean embassy asked Cumanus to investigate but received little attention; Josephus alleges that he had been bribed by the Samaritans to turn a blind eye. The result was that a crowd of Jews decided to take the law into their own hands. Under the leadership of two Zealots, Eleazar and Alexander, they invaded Samaria and began a massacre. Cumanus led most of his troops against the militants, killing many and taking others prisoner, and the Jewish leaders from Jerusalem were subsequently able to calm most of the others, but a state of guerrilla warfare persisted.
Meanwhile, two separate embassies had been dispatched to Tyre to appeal to Ummidius Caius Quadratus, who as legate of Syria had some authority over the lower-ranking procurator of Iudaea. One, from the Samaritans, protested the Jewish attacks on Samaritan villages. The Jewish counter-embassy held the Samaritans responsible for the violence and accused Cumanus of siding with them. Agreeing to investigate, Quadratus proceeded in 52 to Iudaea, where he had all of Cumanus' Jewish prisoners crucified and ordered the beheading of several other Jews and Samaritans who had been involved in the fighting.
Perhaps after hearing a case against Cumanus in Iudaea, Quadratus sent him, along with several Jewish and Samaritan leaders including the High Priest Ananias, to plead their cases in Rome before the Emperor Claudius. At the hearing, several of Claudius' influential freedmen officials took the side of Cumanus. However, the Jews were supported by Agrippa II, a friend of Claudius whose father, Agrippa I, had been the last king of Iudaea before the province was placed under Roman procurators. Whether influenced by court politics or not, Claudius decided in favour of the Jewish side. The Samaritan leaders were executed and Cumanus was sent into exile. Felix succeeded him as procurator of Iudaea. Cumanus' life and career after his banishment are unknown.
= = = Global Career Development Facilitator = = =
The Global Career Development Facilitator (GCDF) certification is an evolution of the Career Development Facilitator (CDF) certification developed in response to a RFP from the National Occupational Information Coordinating Committee (NOICC) during 1992. The winning proposal went to Oakland University in Michigan where the initial development began under the leadership of Howard Splete.
In 2000, when NOICC was eliminated and the employees were split between the USDOL and USDED, the curriculum program was awarded to the National Career Development Association (NCDA) to promote and train practitioners.
The Working Ahead curriculum was the second generation, developed at Heldrich Center for Workforce Development, with a linkage the USDOL resources—different from the first generation with greater emphasis towards USDOE resources. Since then, numerous programs have been developed. The National Employment Counseling Association in partnership with Life Strategies, following the Heldrich Center model, developed the first completely online version, the third generation, with full instructor support. Graduates from approved programs apply for GCDF certification from the Center for Credentialing in Education (CCE), an affiliate of the National Board for Certified Counselors (Center for Credentialing in Education, 1997). The credential recognizes the education and experience of those working in CDF occupations like careers advisory services and employment services. GCDF have successfully completed an approved CDF training program (over 120 hours and maintain continuing education credits or lose certification) and have met and verified specific educational and experience requirements.
GCDF training is built around 12 core competencies identified by career counseling experts. A period of supervised career facilitation practice also is required prior to certification. The 12 competency areas addressed in GCDF training are Helping Skills, Labor Market Information and Resources, Assessment, Diverse Populations, Ethical and Legal Issues, Career Development Models, Employability Skills, Training Clients and Peers, Program Management and Implementation, Promotion and Public Relations, Technology, and Supervision (Brawley, 2002; National Career Development Association, 2007; Splete & Hoppin, 2000). In light of cultural concerns with the development of the GCDF outside the United States, the tasks within each of the competency areas are adapted to meet the needs of a particular country's context.
In the United States, GCDFs are sometimes still recognized as CDFs and work in government agencies and employment offices, in private practice as "coaches," and in colleges and universities (Splete & Hoppin, 2000). One of the more auspicious places GCDFs are found in the United States is Career One Stop Centers, which are sponsored by the U.S. Department of Labor. The GCDFs at centers like these work with people who are making career transitions. Also, in 2006, the state of South Carolina passed legislation requiring all middle and secondary schools to have a career facilitation and guidance services available to students.
The GCDF certification program for career guidance providers has been implemented in Bulgaria, Canada, China, Cyprus, Egypt, Germany, Greece, Japan, Macedonia, New Zealand, Portugal, Romania, South Korea, Taiwan, and Turkey. In 2011, training programs have started in El Salvador. Worldwide, about 17,600 GCDF have been certified until 2011.
= = = Yelena Khanga = = =
Yelena Abdulaevna Khanga (), also transliterated as Elena Hanga (born May 1, 1962), is a Russian journalist who was raised in Moscow, USSR, and came to the United States in 1990 to write (with Susan Jacoby) "Soul to Soul: The Story of a Black Russian American Family: 1865–1992". Khanga divides her time between New York City and Moscow.
An only child, Yelena Abdulayevna Khanga was born in Moscow to Abdullah Kassim, the first vice-president of Zanzibar (assassinated in 1967) and Lily Khanga (pronounced Han-ga), a historian and educator (née Golden), the daughter of an interracial couple from New York City. Yelena's American maternal grandmother was of Polish-Jewish descent and worked as a Russian-English translator for a Soviet news agency. She also claimed to be distant relative to well-known violinist Arnold Steinhardt (her grandmother was the cousin of his father). Her African-American maternal grandfather, Oliver Golden, had a college degree in agronomy from the Tuskegee Institute but was unable to find any work in his field in the USA, and moved to the USSR (Uzbekistan) with his wife to develop the cotton industry there.
Khanga is a graduate of Moscow State University, which is also the alma mater of her mother, who was the first black student to attend the Russian university. Besides Moscow, Khanga has lived in New York City and Boston, Massachusetts.
She has been married to Igor Mintusov, a Russian political analyst/consultant, since January 2002, and they have one daughter, Yelizaveta-Anna Mintusova (born October 25, 2002). The family primarily resides in Moscow but also own a home in New York City, as Khanga has dual citizenship through her American grandparents. While in America, Khanga worships at the West Angeles Church of God in Christ.
Following graduation from Moscow State University, Khanga was hired by the "Moscow News" and became the first Russian journalist to participate in a foreign-exchange program with the American-based "Christian Science Monitor" in 1988. Through this exchange, Khanga became well known in the United States for being a black woman from Russia, with many Americans being shocked that black people even lived in Russia. Khanga was the moderator of the Russian television talk show "The Domino Effect" (). She also moderated Russia's first talk show about sex, called "About That" (, "Pro Eto"), from 1997 to 2000, which tackled such matters as HIV/AIDS, homosexuality and workplace sexual harassment; she later commented that the effect of the show "was like a bomb went off".
She was also a performer with a comedy show called "Kanotye" in Brighton Beach, Brooklyn.
"My grandmother often said, 'Learn to write, Yelena, because it is a piece of bread.' In the Russia of my youth, it was a prestigious thing to be a writer. Even if you had no money, people still felt your life was graced by art."
"Part of her insistence that I apply myself to my language studies was attributable to the fact that English truly had been a 'Piece of Bread' for her when she lost her job. The unspoken message was that if trouble came…I had a skill to keep me from starving."
= = = International Association of GeoChemistry = = =
The IAGC (International Association of GeoChemistry, formerly known as the International Association of Geochemistry and Cosmochemistry) is affiliated with the International Union of Geological Sciences and has been one of the pre-eminent international geochemical organizations for over thirty-five years.
The principal objective of the IAGC is to foster co-operation in, and advancement of, geochemistry in the broadest sense. This is achieved by:
The scientific thrust of the IAGC takes place through its Working Groups (many of which organize regular symposia) and the official journal, Applied Geochemistry.